Om Namo Bhagavate
“Because the one I love lives inside of you, I lean as close to you as I can…” Shantala (aka Heather and Benjy Wertheimer who bring joy, beauty, and wisdom wherever they go).
“Because the one I love lives inside of you, I lean as close to you as I can…” Shantala (aka Heather and Benjy Wertheimer who bring joy, beauty, and wisdom wherever they go).
Someone has been walking around Capitol Hill with pink chalk and drawing circles with smiley faces inside. Impermanent graffiti made longer lasting by the drought. What is the message intended? How many people have noticed (at least one friend of mine has asked about this offering on Face Book)?
Peace and light, E — Posted with WordPress for BlackBerry.
I had the good fortune to be able to study with Christina Sell last weekend at Willow Street. Christina writes here about the Willow Street community. Her gracious words reveal the light in her own teaching and personal expression. I look forward to studying with Christina again.
And Christine–ditto on everything you write about Suzie and her extraordinary capacity to expand community.
I am looking forward to head up to Vermont to celebrate the summer solstice with John Friend leading the way. He writes about the solstice here.
I have a small tree in a pot; it will never grow large enough to fruit with exuberant superabundance. I will have a few precious opportunities to taste a sun-warmed fig right from the tree. My tree will also serve as a personal barometer, telling me whether this year’s weather is optimal for figs or not so much.
Peace and light, E — Posted with WordPress for BlackBerry.
Snowpeas, tri-color beans. Peppers. Cherry tomatoes, basil (blueberries and strawberries did not make it out of the garden).
A student asked me the other day why I garden–was it to save money, he asked, was it for better tasting food?
It does save money to grow food and food eaten straight out of the garden is a foodie’s exquisite pleasure, but those are not my primary motivations.
I garden for the delight it brings through all of my senses and for the joy of knowing that the garden never questions nurturing. The more I give the garden, the more it gives back, without question or judgment.
I garden for the sense of relationship with the deeper seasonal patterns. To experience at an intimate level the impact on health and thriving of variations in seasons, light, heat, and rain.
With the drought and extreme heat in our area, the garden is struggling. Peppers are fruiting before having gotten tall and full. Cucumbers are yellowing and drying, though a couple have grown large enough to eat. There is a surfeit of kale, but the snow peas, which prefer cool weather, barely had time enough to grow enough to flower before it was too hot to thrive.
Part of the reasons some recipes have many ingredients is because they are premised on there not being enough of any one thing to make a meal. I am getting a few servings of vegetables every day, but the blasting heat is preventing the kind of abundance for some things I might have in another year. The grapes, though, may be outrageous; they like this crazy heat.
I want to be conscious of these challenges and serendipities. I want to know how I might need to change and adjust to thrive in a world that is ever more out of balance. I garden because it helps me be aware of crisis and challenge, but always and first providing extraordinary pleasure and beauty.
Peace and light, E — Posted with WordPress for BlackBerry.
My studies today (it is a very rare day that I do not read some of a yoga text or commentary) included a mention of the body’s nine openings. The yoga treatises ubiquitously mention the “nine openings” of the body through which prana enters or leaves (is dissipated). Certain practices are designed to open the tenth, which is an energetic opening that corresponds to the fontenelle at the crown of a baby’s head.
A few month’s ago, my astute friend Jane, who has given birth and nursed, pointed out that a woman has 12, not nine openings.
What is a woman to do in response to this apparent disconnect or male exclusivity? Reject out of hand the teachings as only being misogynistic and of limited utility because they originated for male physiology and not female? Interpret the teachings and correlative practices as being based on the anatomical and energetic openings common to both sexes? Deeply explore the practices relating to this teaching and discover whether there are subtle ways to modify and reinterpret and apply the teachings and practices to address the lack of reference to and recognition of the three crucial additional openings that are fundamental to a woman’s being?
Guess which of these I am most likely to advocate and practice.
Peace and light, E — Posted with WordPress for BlackBerry.