| | |

Christina Sell Writes About Teaching at Willow Street and Suzie Hurley

I had the good fortune to be able to study with Christina Sell last weekend at Willow Street.  Christina writes here about the Willow Street community.  Her gracious words reveal the light in her own teaching and personal expression.  I look forward to studying with Christina again.

And Christine–ditto on everything you write about Suzie and her extraordinary capacity to expand community.

Similar Posts

  • | | |

    In Which My Camera Sees the Good

    It was one of those days when it was hard to get home.  I’d gone to the museum to see the Harry Callahan at 100 and then went out for tea in Georgetown with a friend.  I stopped on my way home for some groceries.  I got to the bus stop just as a bus was arriving, but with a big suburban SUV hogging the bus stop and the dark rainy night, the driver sailed past without stopping.  He must have been really late and was taking advantage of a short break in traffic.  I caught a taxi rather than wait in the cold rain for the next bus.

    Traffic was completely still on K Street because of the police trying to clear out Occupy DC from McPherson Square and a number of streets were closed off to traffic, so the driver went to H Street, which was almost equally congested.  Things started to move for a bit, but then there was then some issue with another big black SUV with suburban plates in Chinatown that had been pulled over by the police.  This resulted in absolute tirade by the taxi driver as to why DC should not be allowed to be a state.  I was having trouble explaining that Federal voting rights for citizens in the District had nothing to do with whether the cops could have pulled the car over better or faster so that it would less obstruct traffic.  I gave up completely when he started in on how DC schools should be better than Maryland’s and Virginia’s because they had so much more tax revenue.

    I remembered I had my camera in my pocket.  I accepted the the meter was going to run unless I got out of the taxi in the rain (and then what was I going to do?) and enjoyed photographing the lights of the city at night.  Sometimes, my camera really helps me accept whatever is and see the beauty in it.

     

  • | | |

    The Capitoline Venus (and Sruti)

    The Capitoline Venus arrived in DC last week from Rome–the first time this circa 200 CE sculpture has been out of Rome in nearly 200 years. What makes it especially beautiful is the apparent softness of flesh of the cool, carved marble, the seeming etherealness of the ancient solid stone.

    Looking at the Venus made me think about how carving in stone can help us understand the concept of sruti. The hindu scriptures generally are classified as either sruti (revealed) or smriti (remembered) and until recent centuries were passed on through oral tradition. Those scriptures that are sruti are said to have been revealed by a divine source to the original listener. They were already there as part of the wholeness of the universe and then manifested to a particular enlightened being in a way that could be witnessed and passed on. The essence of the text was always already present, but not tangible, until it was revealed in the mind of a listener, who then passed it on.

    Carving in marble takes both the emergence of idea and form in the mind/imagination of the artist and the revealing of that idea from the original stone by the craft of the artist. The sculptor has studied and practiced art and is always open to the emerging into consciousness of a particular image or idea, just as the great yogis continuously meditated and studied, open to what might be revealed.

    As the sculptor may find the block of marble first or have the idea and then go looking for the right stone to express the idea, the yogi pulses between experiencing spirit and enhancing the experience through practice. It is not just an act of imagination that builds and creates something out of nothing. To some extent, the form of the final sculpture is already there in the stone. The work of the artist is to remove that part of the stone that is obscuring the witnessing and expression of the exquisite shape revealed from within by the educated and painstaking act of making art.

    Peace and light, E — Posted with WordPress for BlackBerry.

  • | | | |

    It Doesn’t Matter At All, But It Matters A Lot

    I am in the middle of reading a book about a movement/organization centered on one of those forms of meditation that was brought to the West by an Eastern spiritual leader and drew millions of followers around the globe in the 1960’s and 70’s and beyond. One of the things in the book reminded me of something said to me several years ago by a long-time practitioner of a similar practice, with a different leader. This practitioner had said, as if he had discovered an actual truth for his meditation practice, that he had learned from the organization and movement that as long as one meditated, it was OK to be a jerk. At the time, I had two reactions: (1) surely that cannot be right; and (2) it is such statements that make people at best skeptical of meditation and the kind of people who invite others to meditate.

    What triggered this memory was a statement in the book, attributed to the spiritual leader, that it does not matter what you do to make the world better if you are not also working on yourself.

    Taken literally, I suppose someone who behaves like a jerk and an irresponsible and callow citizen could use it to feel good about himself for meditating and continuing not to care about relationships to others and the planet, but I do not think that was the intent of the teaching.

    The yoga teachings require us to work on ourselves, which includes how we are in relationship to the world. If we are trying to “do good” for the world, but still treat ourselves and our intimates badly, we will not be the best we can be because we will still be far from individual enlightenment. In that limited sense, it does not matter if we are a “do gooder,” but only in that very limited sense. Also, if we slip up and do something jerk-like, it is said that a guru (for those that have one), like a true friend or loving family member, would not reject a sincere devotee for the slip-up, but would just point again to where the practitioner needs to go on the path. The enlightened guru would still see the good in the devotee, however much work might remain for him or her.

    If we act like jerks and irresponsible and uncaring citizens we are not seeing the divine (whatever that means to you) in all beings and acting in recognition of that universal divinity, which is the point of the practices. We are also building up negative karma that imprints itself and makes our spiritual work that much more challenging. But we are not booted off the path, and we are still worthy of love if we slip up. Thus does it not matter; but truly, it matters a lot.

    Peace and light, E — Posted with WordPress for BlackBerry.

Leave a Reply

Your email address will not be published. Required fields are marked *

This site uses Akismet to reduce spam. Learn how your comment data is processed.