Five Days of No Computer

and four days of no cell phone signal.  Would I be able to do that without leaving home?  Would I want to do that without leaving home?

I’ll ponder that another time.  Meanwhile, I imagine waking up with the dawn in the high desert.

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    “Culture Wars” (and Mayiya-Mala)

    When I saw this headline the other day, the first thought that came to mind was how much pleasanter life would be if those spending huge amounts of effort and money to “fight” gay marriage would pour that energy into educating children, tending gardens, and being friendly with their neighbors. The next thought, which was not unrelated, was that the headline was a prime example of how the action of mayiya mala serves to alienate us and cause unnecessary rancor.

    The three malas or cloakings, in tantric philosophy, are aspects of consciousness that prevent us from recognizing the unifying spirit in all beings. We tend to hear a fair amount in yoga class about the first of these —anava mala, which clouds or covers over our recognition of the divine in ourselves, thus leading to feelings of unworthiness–but there is less focus on the other two (the third is karma mala, which is the illusion that we are doing everything all by ourselves–that’s an oversimplification. Perhaps more another time).

    At an elemental level, mayiya mala is the distinction between subject and object that leads us to feel separate from other beings. When this separateness makes us feel threatened or needy, then we can behave very badly indeed (mild understatement). I believe that our superficial requirements of outer sameness–think dress codes or neighborhood rules on what one can plant in one’s front yard–are exactly because we fear difference. If we can instead accept difference as part of the play of what actually connects us (see through mayiya mala, then we can more easily love and embrace others and widest variety of creative expression.

    On our mats, one of the things that leads to injury is mayiya mala. When we forget that we the purpose of the practice is to seek the peaceful joyous space within ourselves and instead get competitive or acquisitive about postures (or external emblems of “spiritual advancement”), we are getting caught up in the differences and comparisons generated by mayiya mala and get compelled to push and strive in unhealthy and dangerous ways. When we remember the true purpose of practice, we will seek to expand, but with such sensitivity that we do not hurt ourselves. This, of course, is easier said than done.

    Peace and light, E — Posted with WordPress for BlackBerry.

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    Today’s Sadhana

    This morning before work, I joined a group of people at the International Trade Center who were speaking out against separating immigrant families at the border. It was already 80F when I left the house at 7:30. It added two miles to my morning walk to join in. I thought about how far these families have walked in desperate hope only to meet such cruelty. What was a little discomfort and arriving at the office a bit red in the face and damp?

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    Windows That Open

    When I first got to my room on the fourth floor of the hotel, the airconditioner was straining noisily, and the room was very stuffy. To My great delight — the windows not only open, but have screen and look out onto an unveveloped tract of land with trees higher than my window. I immediately opened the windows and let in the smell of fresh air and the sounds of the forest. There is occasional car noise, but it is muffled by the sounds of wind and rain in the trees.

    I thought this morning how often I end up in an office building or hotel where the windows do not open. That cutting off access to the realities of nature, of what is greater than our little world, in order to have a controlled climate seems like much of modern life.

    Many I know do not even notice that the windows do not open. Others of us, see the windows and want to know what is outside and to be with the greater energies. We seek to oprn the windows and know. Those who are able and so moved and who are able — rare beings — leave behind the buildings and go entirely on the renunciate path. The rest of us who live the life of householders, seek to have windows that open and spend time each day breathing in the sweetness of what is greater.

2 Comments

  1. Waking up with dawn in the high desert would totally be worth giving up computer and cell phone….

  2. I think perhaps five days sans computer and phone at home would be an exercise in fighting temptation whereas the away from home it would be more like “vacation.”

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