Incoming Storm


Last night at dinner a friend noticed my necklace and asked about it.
“My friend Eleanor Drabo, who is at Eastern Market on the weekends, and is a wonderful artist and jewelry designer, made it for me,” I told her.
“Did you draw the image?” she asked.
“I asked for the basic design,” I explained, “it’s the central part of the yantra for the Goddess Durga. She’s the Goddess who had to slay the demon the the male gods made so powerful they couldn’t get rid of the demon themselves. I had it made of scrap gold–broken jewelry I’d found over the years at yard sales, a couple of unstylish single earrings that might have been a grandmother’s, and the custom ring from my former marriage.”
“That sounds like a story for your blog,” she suggested, “such a transformation.”
“It could be.”

I saw this beautiful roll of chicken wire in the Enid Haupt garden when I was walking back to the office after a quick visit to see the Gods of Angkor exhibit at the Sackler Gallery (sorry about the absence of links; blogging from the BB).
I was first introduced to the idea of “found poetry” in junior high school and have developed a life-long habit of photographing words to change, enhance, and/or question their meaning and hidden beauty by the act of extracting them from their original place and presenting them as a photograph. Marcel Duchamp and others did what poets and photographers were doing with words with ordinary objects by presenting them as sculpture.
Here, where I have photographed the chicken wire roll, is the art a sculpture (because I could treat it as such) of which I have taken a photograph–the photograph being mere documentation? Is the art the photograph of what I have seen to the extent I am offering it as a vision and a dialogue generated by what I saw? Or is the photograph merely a snapshot taken with a hand-held computer device documenting an object that happened to be sitting there–not art at all? If it were not for artists such as Duchamp, could I or would I even be able to ask this question?
I think that analogous types of questions have been and can be asked about the variety of religious and mystical experience. Is there a particular way they must be experienced? Do such experiences have to fit within a prescribed framework to be valid? When are such experiences madness or delusion and when are they the voice of the spirit? Who gets to decide? Does it depend on the era and the culture in which the experiencer lives? Does the answer to any of these questions matter if the experiences lead one to a more loving, compassionate, and beauty-filled life?