Mudra of Calm Abiding
I was taught that placing your hand on your thigh palm facing down is the mudra of calm, abiding. I personally find it soothing. So, apparently, does Maitri, who demonstrates another variation.

I was taught that placing your hand on your thigh palm facing down is the mudra of calm, abiding. I personally find it soothing. So, apparently, does Maitri, who demonstrates another variation.

The other day was very windy–steady winds of 20-25 miles per hour and gusts of up to 30-40 miles per hour. I needed to go to work, so I had no choice about which direction to walk. That direction was, unfortunately, straight into the wind. It made the already cold day feel much colder, and I felt like I needed brute strength just to move forward. Knowing that I did not have the option of turning the other way to feel warmer and have the wind push me along, I instead consciously softened and leaned into the wind so that I was fighting it less and able to ride it a little.
I was moved by facing the wind to think about the various yoga practices and how they help us understand and be with the force that connects and moves around and between things, without and within us–prana.
When we meditate, the intention is to be in either absolute fullness (purna) or absolute emptiness (sunyata). (I don’t think it matters which one). In the absolute stillness of meditation, prana does not flow, and we experience being in a state where we are not tugged at or blown by the forces of change and relationship between object and beings. Being able to tap into that state is essential, I think, to be able to weather the times when the energies around us are too much of a whirl for whatever reason.
When we practice pranayama (breathing practices), we learn about the many ways prana flows. Although pranayama is often translated as breath control, I think it is more about learning to control our physical and mental relationship to the breath than it is about controlling the breath–the breath serving as the best proxy for us to experience the flow of the life force, prana itself. Learning how to be more intimate with the subtle energies helps make us more humble, more aware, and more skillful in relationship to the world around us.
When we practice asana (postures), we practice dancing with and riding the prana so that we do not have to do everything by rigid physical and mental effort. With steady, educated and discerning practice of asana, we can move with more power and grace and less effort and risk of injury, just as a skilled sailor knows how to align her or his sails both to be able to move when there is just a bit of wind and also to ride out a gale, harnessing the wind instead of being torn up by it.
To those of you facing the blizzard, may you find time to be still and warm and at peace and use skill in alignment to stay safe when clearing out from the snow and moving from place to place.
Peace and light, E — Posted with WordPress for BlackBerry.
Dear Friends ,
As I went through the airport in each direction last week on my way to and from San Francisco to play and to visit with friends, I thought about how much our experience even of something as relatively ordinary as a trip through the airport can change by the difference of 15 minutes. On the way there, we got to the gate just as the flight was boarding. Had we been earlier, we would have sat in a crowded area, perhaps wondering whether the flight would actually leave on time or whether we could leave from home a little later next time. If we had been 15 minutes later, we would have been among those frustrated and harried late boarders whose bags end up over some seat 15 rows farther back.
We each have our own tolerance for sitting and waiting or being at the last minute, respectively. We go through life more easily if we pay sufficient attention to what makes us feel challenged and what makes us feel secure and grounded with regard to how we navigate time and space and figure out how to act in ways that are most supportive (without dulling awareness or denying how we could benefit from change and growth).
An important aspect of meditation and asana practice is how they can deepen our understanding both of how we tend to relate to things in our time-space continuum and how to optimize those relationships. For example, part of learning to sequence a practice is learning how the parts of our body fit together and how to change the order of movements to expand our strength and flexibility beyond what might otherwise have been possible in a safe and joyous way. In all my classes, I emphasize how to structure and sequence your own practice because I think it makes such a difference on and off the mat.
What triggered all this thinking about what a difference 15 minutes can make was that students have been asking for a later time for the Friday night gentle/therapeutics class at Willow Street Takoma Park. Starting this Friday, September 14th, class will begin at 5:45pm and end at 7:15pm–15 minutes later than it has been in previous sessions. The extra 15 minutes later start time can make all the difference in being able to get to class without feeling pressed. Ending only 15 minutes later still leaves open much of the evening. The class is a lovely way to transition from week to weekend–a Friday yoga happy hour and a half that is designed to heal and nourish. Although it is best to sign up for a class to get all the benefits of the progressive teaching method at Willow Street Yoga, drop-ins are always welcome. Do feel free to invite friends or family to join you.
New students of all experience levels are always welcome at the Tuesday night, William Penn House practice. Come by some time and join a wonderful, welcoming group of yogis. For more information, please check the classes page of the website.
Hope to see or speak to many of you soon in person or in the ether. And remember: spending even 15 minutes a day in meditation or yoga practice can make quite a difference in your relationship to life in time and space.
Peace and light,
Elizabeth