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    Signs Around Town (and the Yoga Siddhi of Bi-Location)

    The “shelter in place” signs in my building demarcate suites where designated groups of employees are supposed to gather in the event of a threat to human safety where it would be safer to hunker down in the building than to go out.

    While I was sitting through a seemingly interminable, pointless, but only somewhat acrimonious meeting this morning, I was thinking how important it is to have a space within our own consciousness where it feels safe and peaceful even when we are in a situation where staying physically put is the most realistic alternative. This got me thinking about one of the powers (siddhis) that allegedly may arise from a steady, devoted, and long-term practice. That power is the ability to bi-locate–the power to be in two or more places at once.

    I’ve long practiced with part of my goal being to cultivate the space of meditation as a way of making bearable the unavoidably painful, such as when confined to bed because of severe illness. In such a situation, though my experience is thankfully limited, going into meditation is a going to another space of consciousness, but does not require staying mentally engaged and present.

    When in an unpleasant meeting or stuck in traffic or similar situations, the problem is that one needs to stay mentally and physically alert and present and cannot just go off into bliss.

    Then, I think the power of bi-locating is what would serve best. It would enable being simultaneously present and functioning while also being in the blissful and peaceful state of meditation. The space we go to in meditation would indeed then be a “shelter in place.”

    Peace and light, E — Posted with WordPress for BlackBerry.

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    Some Books About Gurus

    As I have discussed with a few of you, I have been contemplating deeply and for a long time the questions of what is a guru and who is a guru.  In the context of this contemplation, I read to enhance my background and understanding, deepen my contemplation, and give myself food for thought or additional exploration.  Here are some books that I have in my library about gurus or those who have been labeled gurus (in no particular order).  Some are written with loving devotion by disciples.  Some question or comment on the interrelationship between the status of guru and the sometimes all too human foibles of the guru and his disciples.  Some are of the guru’s own experience of practice and his relationship with his own guru.

    Be Love Now, Ram Dass, HarperOne (New York, NY 2010)

    Miracle of Love — Stories About Neem Karoli Baba, Ram Dass, E.P. Dutton (New York, NY 1979)

    Autobiography of a Yogi, Paramahansa Yogananda, Self-Realization Fellowship (13th Ed., reprinted 2001)

    The Golden Guru — The Strange Journey of Bhagwan Shree Rajneesh, James S. Gordon, The Stephen Green Press (Lexington, Mass. 1987)

    My Guru and His Disciple, Christoper Isherwood, Penguin Books (New York, NY 1981)

    Ramakrishna and His Disciples, Christopher Isherwood, Simon and Schuster (New York, NY 1970)

    Great Swan — Meetings with Ramakrishna, Lex Hixon, Shambhala Dragon Editions (Boston, Mass. 1992)

    Bhagawan Nityananda of Ganeshpuri, Swami Muktananda Paramahamsa, SYDA Foundation (South Fallsburg, NY 1996)

    The Buddha from Brooklyn — A Tale of Spiritual Seduction, Martha Sherrill, Vintage Books (New York, NY 2001)

    Yoga and the Quest for the True Self, Stephen Cope, Bantam (New York, NY 1999)

    At the Eleventh HourThe Biography of Swami Rama, Pandit Rajmani Tigunait, Himalayan Institute Press (Honesdale, Pa. 2001)

    Play of Consciousness, Swami Muktananda Paramahansa, SYDA Foundation (Oakland Ca. 1974)

    The Great Oom — the Improbable Birth of Yoga in America, Robert Love, Viking Press (New York, NY 2010)

    ps Jess–Yes, the widget for Library Thing is coming for the website.  I just need to add more books, so that it is a decent start at a representation of at least the yoga-related portion of my library.

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    Sankalpa + Lila =

    image

    We can set all the intentions that we want, we can live according to our dharma (whatever that means), but that will not stop the cosmic play. 

    If setting particular and timely intentions (sankalpa) helps us to live day to day most sweetly and efficaciously in the play of chance and chaos, though, then it is a worthwhile practice.  I have found that to be true for me.

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    Yoga Ideas Best Put Aside

    I just received a yoga email advertising classes and workshops that quoted a well-respected teacher as saying not to  listen to your mind and to listen only to your heart.  I respectfully disagree.

    I do believe that if we listen (listening in the deepest and broadest sense)  only to our mind, we lose connection with body and emotion, which can lead to ill health and unhappiness.   I also believe that individual consciousness is more than mind and includes bodily and emotional awareness as well as brain function and that one of the salutary aspects of yoga practices is to expand our capacity to be aware beyond thought and mere processing of sense perception.

    But to listen only to our heart is to be empty-headed, to be without discrimination (viveka), and also presumes that we can process and act on what is in our heart of hearts without using our minds.  To dismiss our mind as somehow not being a source for deep listening also defies the tantric yoga notion that all is an essential part of being, of consciousness, of the source of inner bliss (Satcitananda–being, consciousness, bliss).  Why would we have minds if we weren’t meant to use them?

    Want to be a fully engaged yogi who lives in the world?  Go ahead:  cultivate, educate, enlighten, and use your mind.  Just do it with an open heart and ever expanding sensitivity and awareness of all your being and all that is around you!

    2013 06 22_0166

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