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Thanksgiving Yoga (Web Version of E-Newsletter)

Dear Friends,

I am perhaps a little late in sending out this announcement.  The time when I usually would have sent it was smack in the middle of the enmeshed and engulfing energies of the election and Hurricane Sandy.  In contemplating what I should write in my invitation to the annual Thanksgiving Day Yoga Fundraiser for Oxfam, I had such an assortment of ideas about gratitude, about abundance, about service, about expressing and receiving thanks, especially when so many are experiencing conflict, hardship, pain, and loss, that I found myself as if I had nothing to say.  It occurred to me, among my many musings, that as long as I have something to give, it wouldn’t matter if I have nothing to say.

One of the key reasons I meditate and practice asana is to spend defined periods of time being intentionally one-pointed (ekagrata) in my focus.  Out of the apparent maelstrom of experiences, sensations, emotions, and ideas to which we are exposed and in which we can be immersed or even submerged, a point of focus can arise for speaking or acting that frees us from being so caught up in the whirl that we cannot move.  Being intimate with and knowing how to get to the space of stillness and focus–and remembrance of what is most important to us, which I think is a critical element of true gratitude–can help us better take care of ourselves and the society and ecosystems with which we are intertwined.

In a light of focused intention to make offering, I invite those of you who will be in town to join me for an all-levels class at Willow Street Yoga, Takoma Park, from 10:00-11:30am on Thanksgiving  to celebrate the day and to share our abundance and gratitude with those in need. A tradition for me and for Willow Street and a perfect way to expand the holiday. Friends and family of all levels welcome, including teens, tweens with yoga experience, seniors and everyone else in between. All proceeds go to Oxfam.

To all of you, I wish you much spontaneous experience of gratitude.  I think of all of you and send my well wishes, especially those who are facing difficult challenges.

Peace and light,

Elizabeth

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    The Parable of the Guru, the Disciple, and the Mad Elephant

    It is a constant dialogue that arises for me with others in my various communities about the place of political discussion in a spiritual community.  Is there a place for examining the state of the world, calling for action, and trying to change things when we believe (or are seeking to understand) everything as being at its essence infused with the light?  I just happened to read this parable today, after being advised that spiritual and political dialogue have no place being conjoined (today, it was about the budget and the war; it could just as easily have been about how to address from a place of spirit the complexities of how to shift and respond to the Gulf oil spill):

    “RAMAKRISHNA: … [W]ater remains water, whether it stands still or breaks into waves.  Divine Reality remains exactly the same when one is silent and one speaks.  Relax your mind a moment and consider this parable.  A guru teaches his disciple that every being and event is simply God.  The ardent disciple, while walking home meditating on this truth, encounters a mad elephant.  The elephant-driver, who has completely lost control of the animal, shouts to all who are in the way, warning them to run.  But the stubborn disciple refuses to deviate from his path.  He continues his contemplative exercise, regarding himself as God and the elephant as God.  The crazed beast picks up this foolish man with its trunk and dashes him to the earth.  The guru, famous for his healing powers, is called to revive the unconscious victim.  After certain prayers are recited and holy  water is sprinkled, the young man regains consciousness.  He is surprised to find his guru gazing at him.  When asked why he did not run from such evident danger, he replies:  ‘Why should I run?  My guru, you teach that all beings and events are God.  I have implicit faith in your inspired words.’  The venerable master then addresses his immature disciple:  ‘But my child, why did you fail to heed the inspired words of the elephant-driver, who is also God?'”

    Lex Hixon, Great Swan:  Meetings with Ramakrishna (Shambala Publications 1992)

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    What is “really” yoga?

    Gopi Krishna, in this book The Awakening of Kundalini, writes:  “Yoga exercises can also be directed toward worldly objectives.  There are exercises that are conducive to the health and efficiency of the mind, others that lead to psychic gifts, and still others that strengthen the will and improve the ability to deal with problems.  However, no single achievement of this kind — or even several of them taken together — is Yoga.”  He continues to state that “Yoga is a transhuman state of mind attained by means of the cumulative effect of all practices combined, carried on for years, and supplemented by grace.”  Other texts say enlightenment comes to some just by “grace” with no need for the yoga practices.  Others need various amounts and types of practices.

    Me, I have no idea what is a “transhuman state of mind” but I want for myself and those around me being healthier and stronger, with an improved ability to deal with problems.  (Imagine, for example, those gifts applied in the context of providing universal health care, while simultaneously educated and shifting our society to a healthier way of living).  I don’t think anyone can judge or determine whether one’s self or someone else is truly enlightened or can lead others to enlightenment (whatever that means).  But I am certain from my own experience that yoga helps me to be more grounded, more centered, more intentional, stronger, and healthier.  Thus served by steady practice, I am more content and find it easier to be kind.  I’ll take that for now.

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