|

Why I Stuck With Tradition for the Thanksgiving Day Yoga Fundraiser

When I selected Oxfam to be the donee of the proceeds from my first Thanksgiving Day Yoga Fundraiser ten years ago, I took into account that its mission is to “create[] lasting solutions to poverty, hunger, and injustice,” which seemed to me deeply related to what I believe is the best aspect of the history and tradition of making a holiday of thanks giving (leaving aside the shadow side of the history).  Last night, when I was writing the newsletter inviting all to come and join me for the fundraising class, I thought about whether some readers would wonder why the donee of the proceeds wasn’t being changed to the Red Cross or Doctors Without Borders or other reputable organizations that are out in the field helping those known to us who are closer to home and are still suffering from the ravages of Hurricane Sandy.

Over the past few months, in ever increasing quantity as the elections approached, I received several emails a day and sometimes in an hour (and if I had been willing to answer the phone, calls) pleading for me to donate money and time.  For some, it was asking again and again, even though or perhaps especially because I had given generously already.  In the face of an unexpectedly large disaster, we cannot help but wish we could do something to help.  Not surprisingly, I am feeling a little of what they call in the business “donor fatigue,” and I expect that many others feel the same.  It is important, when faced with urgent cries for help, to remember that the preexisting calls on our resources have not gone away (newspaper reporting and the absence thereof notwithstanding).  I do not question for a minute that those who are able to do so should share some resources with those whose homes and lives have been turned upside down by Hurricane Sandy, but it is also important to remember and continue to support the causes that are not today’s news.

 

Similar Posts

  • |

    Food, family, friends, life (and leftovers)

    Yesterday I celebrated the bounty of Thanksgiving with my friend Pat and her children, which was just delightful.  The food was bounteous and delicious, but not to the point of groaning excess.  While I was at the yoga fundraiser in Takoma Park, Pat and the children were cooking.

    Jonathan, who is eight, made the cranberry sauce.  Being the superb cook that she is, Pat said it’s just the recipe on the back of the bag (one bag cranberries, one cup sugar, one cup water, cook until the cranberries are split and liquid starts to gel), except that she replaced the water with apple juice, replaced the sugar with brown sugar and halved the amount, added currents (nice touch), and then put in orange rind, cinnamon, all spice, cloves, and powdered ginger.  Only a true cook would think that is just the recipe on the back of the bag, but I know what she means.  As long as the proportions are right you can vary anything to taste.  The addition of the dried fruits and spices were just right for the latin-influenced cooking of the rest of the meal.

    Rebecca made the mashed potatoes, which we had because she wanted them.  They are amazing, they are miraculous, she claimed, mashed potatoes.  All you do is mash them and then they are amazing.  Ordinary potatoes completely transformed, just by mashing them.  Rebecca also offered grace, giving thanks for “food, family, friends, and just for being alive.”  Simply said from the heart; no more needed to be said.

    I was sent home with the leftover vegetarian rice and peas, which Pat had specially prepared for me to honor my preference to eat vegetarian.  As is traditional in her family, I brought home the leftovers with the understanding that when I returned the container, it would have within it a food offering in return.

    Pat did cook a turkey as part of the meal.  When we were cleaning up (I was carving the rest of the turkey to store for future meals), I asked Pat whether she would be making stock with the turkey bones, so I would know the best way of carving.  She said she did not have time, so though I am mostly vegetarian, I took the bones to make stock.  I had, then, the leftovers one would never have if you’ve long since stopped roasting birds, and Pat felt more content knowing that we would be using all of the bird that fed us.

    Today, when I am home cleaning and cooking and enjoying a precious vacation day, I will make turkey stock.  With the blessing of these particular leftovers, I can make what would be traditional to a Thanksgiving meal that I would have cooked:  roast winter squash and stuffing (using the turkey stock, the remains of a loaf of bread I baked last week, dried mushroom, and celery).  My delicious meal of stuffed roasted squash, will be enhanced by the lingering (not leftover) energy of the friends with whom I shared a delightful meal and the knowledge (that by minimizing what goes uneaten) that we are eating in a more sustainable manner) [yes, it’s all about balance; my vegan friends would no doubt be compelled to remind me that eating vegan would have been more sustainable].

    Many thanks to Pat and her family for welcoming me and for sharing.

  • | |

    Ways to Eat Day Old Bread (Is that “fresh” food?)

    Ayurveda says one should only eat “fresh” food.  What does that mean?  How does that translate into having delicious food making the best use of every bit of it without waste and without having all of our time being devoted to creating it (from start to finish).  Is making a fresh dish from a food item from yesterday’s meal “stale” food?  I don’t think so, but then, I am not an ayurvedic practitioner.  I am fairly certain it is less “stale” than “fast” or packaged food.  And I am too much the New York grandchild of peasant immigrants to forego making the most optimal and complete use of all the food that enters my kitchen.  Also, the simple efficiency of leftovers are too important a component of having the most personally and lovingly prepared food I can with my life style.

    Here are some of my favorite ways to eat bread the day after it was a fresh accompaniment to a salad, sandwich, or larger, festive meal.  (Obviously, this is not for all of those who cannot or do not like to eat bread, which I think of as indeed the staff of life.)   Here are some of my favorites, not in any particular order:

    Crostini/Bruschetta (topped with tapenade, salsa, chopped tomatoes and cucumbers, etc.)

    Bread salad (with the best of the summer tomatoes and fresh basil)

    Croutons (for salad or soup, my favorite is rubbed with a little garlic)

    Red pepper spread with pomegranate molasses and walnuts (bread is the thickener)

    Skordalia (also can be made with potatoes or a mix of bread and potatoes)

    Stuffing for squash

    Bread crumbs for a whole variety of things

    Savory bread pudding

  • | |

    Kvelling and Kvetching

    It started before yesterday’s Tuesday night class.  There was a piece of fuzz next to one of the students mats–a schmutz.  We then decided that the yoga outfit, especially the old raggedy one, was a schmata. Tonight, I was in an uncharacteristically silly mood.  With birds falling out of the sky, fish washing up on the shore, and the Republicans taking back “control” of the house, I could weep or I could find the laughter in small things.  Tonight, with a practice theme of the Anusara’s “first principle” — opening to grace — I spontaneously and giddily came to the latter.

    I mentioned the idea of yiddish for yogis, and the class took off.  We were all women tonight, so it was “yoga for yentas.”  The word one utters when going into the first forward bend of the practice, is of course, oy, which can be lengthened to oy vey is mir. When we are truly opening to grace, we are kvelling; when we are noticing our aches and pains and forgetting to move towards the good, we are then kvetching.

    Just FYI, I learned after doing a cautious internet search before posting this blog entry, that it turns out that the phrase “Yiddish Yoga” has been trademarked.  I am pretty certain we can still have fun talking about using yiddish vocabulary words in yoga class without violating any laws, though it has been over 20 years since I took class in copyright and trademark law.  So feel free to think of your favorite yiddish word and how it should be used in yoga class.  You never know how it will enhance your practice, for whom it will bring a smile or a laugh, and what other thoughts might arise.  I’m pretty sure that there isn’t a yiddish equivalent for satcitananda, any more than there is an English equivalent for weltanschauung or schadenfreude, or a French word for sandwich, but at least one student wants to give it a try.

Leave a Reply

Your email address will not be published. Required fields are marked *

This site uses Akismet to reduce spam. Learn how your comment data is processed.