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After the Exhileration, Work

We all (or at least most of those who would be reading this blog) have heard the Buddhist-inspired saying:  before enlightenment, the laundry.  After enlightenment, the laundry.  The question is whether after the moments of enlightenment can we infuse doing the laundry with more joy, acceptance, and peace.  A young adult acquaintance asked me the other day whether I was readjusting ok.  I did not know to what he was referring, and he had to explain that he was asking how I was doing on my return from my India trip.  “It was just a vacation–albeit an extraordinary one,” I replied.  “Life continues.”

“The good experiences just slip away like dry sand through my fingers,” he made a motion of letting something slip away.

“When you practice and when you get older, it will be easier to bring the temporary, good experiences into your life without feeling they are lost when you have moved onto the next thing,” I said with hope that would  actually be true for him, he seemed so bereft.

The yoga teaches us neither to be out searching for the highs nor actively avoiding the lows; the dance of grasping and avoiding is what makes us suffer.  That does not mean that the highs, the times of wild abandoned joy, the experiences of utter fulfillment, of exquisite understanding are of no value.  What brings joy is a thing of wonder and an opportunity to deepen our ability to love and be generous.  They are only a problem if we ruin our time by vainly clinging to or trying to repeat the sensation.  As our practice (and our understanding of a life well-lived and loved) matures, we understand that there is no readjusting in the return to the day to day.  We welcome what we have had, try to remember what we have learned, including how much joy and delight we are able to drink in, and approach each day as another opportunity to seek and share connection.

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    Bulk Trash

    I am working from home today or I would have missed the arrival of not one, but two very large bulk trash hauling trucks pulling up on the block.  For the past two hours, a team of workers have been loading furniture so decrepit that it would be impossible to give away on Freecycle or to have the Salvation Army or Goodwill Industries take away and resell.  There have been dozens of huge plastic trash bags and who knows what else (I am only watching intermittently as work presses on) going into the trucks.

    When I first moved in to my house 20 years ago December, Mrs. J was already elderly — probably in her mid to late 70s) and her son, who lived with her was not a young man.  I tried being polite when I first moved in, but there was no receptivity even to ordinary saying hello and good day.  The son (I had originally thought husband by his looks; he was gray, heavy, and unhealthy), used to sit on the porch at night and smoke cheap cigars that stank so much I needed to keep my front windows closed.  After he died, only a few years after I had moved in, Mrs. J, started having even more difficulty connecting and making sense and was progressively more hostile in her interchanges with me.  She did still go to church and people from the church would visit, unfortunately often to take advantage of her.  A grand daughter also would stop by on very rare occasions in recent years (more it seemed to check out the property then to take care of her grandmother).  As the years went by, the house has fallen into serious disrepair to the point that it, being attached to mine, has started impacting my house as well.

    Every once and a while, Mrs. J would ask me for help.  She was afraid of the young men who lived next door (who appeared based on both things I have witnessed, circumstantial evidence, and interrelationship with law enforcement authorities to be consistently involved with drugs, guns, and a variety of criminal activities).  But that family had lived next door to her for years, and she did not know how to lock her door to them.  She asked me what to do, but I did not really have an answer that would serve.  Over the years she occasionally would come out and yell at me about the rats in her yard, even though she had open garbage cans stored on the side of her house.  I did not disabuse her; what would have been the point, but I did regularly treat for rats in a way that would take care of both of our yards.  A couple of years ago, when she had gotten truly frail, she came outside one day when I was working in the garden and complained to me that a homeless person she had met at church brought bed bugs into her house.  I found someone from the church and asked the church to find someone to treat for the bedbugs.  It appeared that the matter was resolved, because she did not bring it up again.  Over a year ago, Mrs. J was hit by a bus and sustained a minor fracture to an arm.  It was discovered, though, that she was incapable of taking care of herself, and she never came back.

    Now the bulk trash trucks are here.  What would it be like to have lived for decades with things that others see only as trash?  To have had (along with whatever good) so much fear, bitterness, and frustration for that time?  What will happen to the house now that the trash and the memories are being cleared out?  To some extent we choose how we will live.  The house itself is in structure almost identical to mine and in the same wonderful location just blocks from the US Capitol.  Although the contents do not seem able to be salvaged, will someone treat the house as a treasure?  Witnessing the trash hauling makes me want to be ever more mindful of what I consume (materially and energetically), what I hold on to, and what I release and send out.

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    Shanti Yatra

    Yesterday I walked over to the White House and joined at the final step of a pilgrimage for peace in Gaza. Among the walkers and those giving voice at the White House were Jews, Muslims, Catholics, Baptists, AME, Hindus, Quakers, Lutherans, and other Christian denominations.

    The speaker representing Hindus for Human Rights said this was a shanti yatra—literally a pilgrimage for peace. Every step, every action, every word for peace a prayer embodied.

  • On the Way Home from Bonnie Bainbridge Cohen Workshop at Willow Street Yoga

    I came home from the workshop with much to explore in my own practice, and it was good to see old friends from the yoga community and make new acquaintances.

    One of the things I appreciated were the demonstrations of therapeutic applications.  Bonnie Bainbridge Cohen noted that the first issue is survival, observing that since we were all safely together in a nice yoga studio, that we had survival covered.

    The second thing, she suggested, before offering healing, is to make sure that both the person receiving and the person making the offering are comfortable.

    I add to the latter that having both people be comfortable increases the likelihood that they will be able to stay present and mindful, which should increase the possibility of efficacy.

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