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    As I Read This Poem

    This morning, as I read this poem by Janet Hoffman, which is collected in Plain Living–A Quaker Path to Simplicity by Catherine Whitmire, I thought of friends and family and students and colleagues who are living with loss and illness and other struggles.

    I wish sometimes that I could heal or make happy everyone I know. Knowing that is not possible or even right, I wish for myself and those in need to know strength and courage and joy even when faced with causes for deep suffering.

    Peace and light, E — Posted with WordPress for BlackBerry.

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    Using Technique to Express the Virtue We Wish to Embody

    I got a ride home from the John Friend workshop in Bryn Athyn with my friend, colleague, and student Jen.  Jen’s husband, who is a dance professor at a local college, and her three-year old daughter came up to Philadelphia and visited friends during the day while we were at the workshop.  For the initial part of the road trip home, we sang several rounds of “if you are happy and you know it clap your feet,” a days of the week song, a counting song that involved a wiggle (or was it a wriggle) and a jump, the alphabet, and I think maybe “loop-de-loop,” and had some snacks, after which Jen’s daughter moved into silence and then sleep.  Before moving into silence ourselves, we spent some time talking about what we had learned and experienced at the workshop.

    “Do you have any good sound bites from the weekend?” Jen’s husband asked.  I said I did not have any particular sound bites per se, although there were a few things that would definitely provide inspiration for teaching and blogging.  “I have a good one that I think will make sense to you,” said Jen.  “John said that we can use technique to express the virtue we wish to embody.”  What I liked about the statement is that it put in universal terms that would appeal to a dancer and dance professor, or anyone who understands how technique assists the clarity of artistic expression, an essential element of the yoga philosophy and Anusara principles without requiring prior knowledge of the philosophy or principles.

    The statement is an encapsulation of the “three A’s of Anusara” — “attitude, alignment, and action,” which are the essence of practice (also see my previous post on how these principles correspond to the tattvas).  We always seek in every part of our practice and in every pose to open to grace, to soften and receive, to be open to the fullness of life and love, to see and reveal the good.  This is our “attitude.”  The universal principles of alignment are technique.  They are not just technique for the sake of perfecting technique, to discipline ourselves, or to make ourselves or our practice “correct.”  Rather, learning and practicing the alignment principles in an ever deeper and more refined way enable us to express more clearly and elegantly our attitude — in a word, embody the virtue of being open to grace.

    The songs we were singing in the beginning of the car ride, with an attitude of delight, also can serve the purpose of helping a child naturally to embody virtue.  Jen’s daughter was having fun with the sing-along toy.  She wasn’t singing because she needed to learn numbers, days of the week, and the alphabet to pass a test or to make sure she was right or to please her parents.  They were cheerful and fun for her.  When she sang along, it was out of delight.  She was, though, learning beginning language and arithmetic skills that will help her communicate and get on better in society.   As she grows older, in the absence of these skills, it would be hard for her to express her joyous spirit in a way that deepens conversation, relationship, and ability to participate fully in the obligations of society.   When we learn technique — in whatever area — we will be furthering our ability to embody virtue if we use the technique to enhance our skills to work for, offer, and express peace, love, nurture, and growth, rather than learning technique for the sake of accomplishment, worthiness of praise or remuneration, or needing to be correct.

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    Starry Nights, Tantric Yoga, and Pratyahara

    On my previous visits to Sedona in the past year and a half, the moon has been full or nearly full each time.  Even though there was little light from man-made sources, the bright light of the moon illuminated the sky enough that the stars were outshone.  This trip, though, there was only a sliver of a crescent, and then, no moon at all.  In the absence of the moon, the stars blazed forth in all their glory.

    I recently have been contemplating how the practice of pratyahara (usually translated as withdrawal of the senses) fits into a tantric yoga path. Pratyahara is the fifth limb of the eight-limb path of raja yoga, see Patanjali’s Yoga Sutras.   In classical yoga, the aim of yoga practice is to transcend the body-mind, and the eight limbs provide the means for that transcendence.  It fits within that paradigm to withdraw from the senses to move towards meditation.  In tantric yoga, though, the aim is not to transcend or quell the body-mind, but to understand that the body-mind is an emanation of spirit and to live ever more full of the light of spirit. The senses are not something to be transcended.  Yet we still practice pratyahara on the tantric path.Why is that?

    I think that in order to remember our own light, we sometimes need to choose to withdraw from the potentially constant stimulation of our senses; we need to pick darkness and quiet so that we can better discriminate between being delighted and inspired by the senses and being bound by craving stimulation of the senses.  If we get completely bound up in the senses and seek only to get more and more stimulated, we will forget the fullness and light of spirit.  We choose, therefore, at times in our practice, to diminish outer sensory input so that the inner light can shine more brightly.  When we return from the inner light to go back to the senses, we are then better able to appreciate the wonder of what our senses bring to us.  It is not unlike how we get to witness the extraordinary magic of the stars when we take ourselves away from the light of the sun, the moon, and the city.

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    Thanksgiving Day Yoga Practice to Benefit Oxfam (Web Version of Email Invitation)

    Dear Friends,

    I hope this email finds you as well as possible under your personal circumstances.  Here, up front, are the details for the Thanksgiving Day fundraiser.  A longer story follows, if you want to scroll down and read it.  I hope many of you who will be in town can make it, and I wish all the healthiest, most joyous, delicious, and abundant holiday you can have:

    Thanksgiving Day, Thursday, November 28, 2013. 11th Annual Thanksgiving Day Fundraiser for Oxfam. 

    Location:  William Penn House, 515 East Capitol Street, SE, Washington, DC  20003.

    Time:  10:00 a.m.-11:15 a.m.

    Yoga Details:

    • All levels class.  Just how we will align and flow to get the energy moving and supporting us will depend on who comes and how many, but be sure that it will be designed to be simultaneously soothing and energizing to help you bring your best self to the formal start of the winter holidays.  Alternatives will be provided for those working with challenges of embodiment.  Advanced variations may also be offered to expand the experience of the abundance of the day.
    • For Most Ages–Children old enough to pretty much stay on their own yoga mat and enjoy trying the grown up poses–depends on the child–are welcome, and then it’s  all ages up from there.
    • Props.  We have plenty of blocks, straps, and chairs; a modest supply of blankets; and a limited number of loaner mats.  Please bring your own mat if you have one and any other props you may need (such as multiple blankets).  Donations of your no longer used props are welcome.

    Benefit for OxfamSuggested donation $20.  As in most of the previous years I have offered this class, I will collect checks made out directly to Oxfam, America (preferred over cash); even better, you could make an on-line donation before the class.  I will then forward 100 percent of the proceeds to Oxfam, America.  I also will match any individual donations over $20 up to $200.  As always, the amount is suggested; what is within your means is a sufficient amount.

    No Advance Registration.  Just show up at the door.  Though I enjoy the spontaneity of teaching whoever appears, the more the advance knowledge of who and how many plan to attend, the better I can design the class to suit more of your needs and desires, so I welcome your letting me know by replying to this email, sending me a private message, or by liking and then commenting on the Rose Garden Yoga page on Facebook.

    This is the 11th year for this yoga practice.  The first time I offered this practice, I was mostly through the year-long teacher training then at Willow Street Yoga and teaching at a studio on the Hill that has long since moved and reconfigured itself.  My initial intention was to remind myself (and anyone else who wanted to share and listen) that one of the most effective ways to kindle appreciate for the abundance in one’s own life is to commit an act of generosity (even if one that is relatively modest and also provides benefits to the giver).

    These are, for so many I know and for countless more I only read about in the news, challenging and unrestful or even unimaginably painful times.  I am thankful that my resources are sufficiently abundant that I can draw on the practices and work and community and creative pursuits of various sorts (including here cooking and gardening, though perhaps those would go under practices, too) to find my soul, to reconnect with my inner strength, and remember how much good I have in my life.

    Being able to share the yoga with friends old and new with a shared intention to be generous to ourselves and others and make our thanks giving that much more nurturing and powerful a holy day certainly is on my gratitude list for this holiday season.  Come join us at William Penn House on Thanksgiving morning or for the regular Tuesday night practice (100% of student donations go to benefit the work camp program run by William Penn House).  If the current limits of time, space, or circumstance make not possible sharing the yoga face to face, do please still be in touch.

    Peace and light,

    Elizabeth

    Thanksgiving puja

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