First Autumnal Morning
I started working before it was light and then took some time to stretch and move when it started to get light, and the sky was all sorts of pretty colors.

I started working before it was light and then took some time to stretch and move when it started to get light, and the sky was all sorts of pretty colors.

The texts say that yoga is skill in action. To me, this means learning how to most efficaciously engage in life as it comes, practicing and developing the technique to meet our challenges such that we can transform them into art. I was led, by the new of Prince’s death to watch some videos of his performances.
Prince’s performance at the 2007 Superbowl (which, I of course, did not see when it was first aired) I think is an exemplary demonstration “skill in action.” From my only know him through video and sound recording and some news articles over the years, think he lived what a yogi would call his dharma, he practiced steadily, and he transformed his experience of both adversity and joy in equal measure into his art. It is receiving a teaching to be able to witness such an artist.
It was raining and that was the smallest of discomforts compared to the suffering being funded by our government.
I do not have the courage to refuse to pay taxes. I am willing, however, to give away enough of that portion of my retirement savings that has undeniably been bloated by a war economy to offset most of my tax liability.

I found a used copy of Lex Hixon’s Great Swan–Meetings with Ramakrishna, last week that I am reading with delight. Lex Hixon has rendered the teachings from the seminal and extraordinary voice of Ramakrishna very accessible. It also provides in a light-handed and intelligent way, an excellent perspective on the history and dance of the mingling of East and West. Ramakrishna, as Swami Vivekenanda‘s guru, is an incredibly important part of the path of yoga to the West.
As an American drawn to the teachings of yoga, I feel it important for me to know the context of how these teachings reached me, and how they interconnect with the embodiment of religious and social practice in both the society whence they came and the cultures they have reached and shifted. Those who have imbibed the teachings with pure bhakti (devotion) might think it is not necessary to study so much. For me, whose nature and practice includes skepticism and questioning, the more perspective I gain by thinking, exploring, and studying, the more I am able to open in different ways.