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“Meeting for Discernment for Peace,” Bhavana, and Heart-Oriented Posturing Language

On the Friends Meeting of Washington list serve this week, there has been a fair amount of email exchanged about an upcoming “meeting for discernment for peace.”  Very roughly described, a meeting for discernment begins with a period of silent worship in which those present settle into the silence and surrender thought to allow the light of spirit to illuminate a specific subject of contemplation.  The subject of the meeting serves to enlighten both the individuals participating and to further both the business and spiritual state of the meeting as a whole.

As I read the emails and invited myself to contemplate the questions offered for the meeting (I will not be able to attend because I had previously committed to volunteer work), it led me to think not only about the topic under discernment, but about how similar it seems to me to the yoga practice of bhavana and how bhavana supports the Anusara teaching method of “heart-oriented posturing language.”

When we practice bhavana ,we invite the fullness of consciousness to illuminate ever deeper levels of understanding of particular teachings from the yoga texts or similar ideas.  It is similar to meditation in that we don’t try to think our way through the concept, but rest with it.  Bhavana  differs from meditation exactly because it is focused on the deepening of a particular concept rather than simply going into the space of meditation as an end in itself.

Although a meeting for discernment is practiced as a form of collective worship rather than an individual practice, it is much like bhavana, and I brought the Quaker method of resting in the light to reveal deeper insight regarding a concept when I first starting teaching Anusara yoga with its emphasis on having a class theme and using heart-oriented language to invite myself and students to experience a heart quality through asana practice.

The queries for contemplation at the meeting for discernment for peace, include the following:

What does it mean to “live in the virtue of that life and power which takes away the occasion of all war?”
How am I deepening my understanding of peace?
How am I living into this understanding?
How do I support others in following peace?
 
What can be most powerful about our practice on the mat is bringing what we learn in relationship to our body, mind, and emotions in attempting and achieving poses, off the mat.   As I will be doing myself this week in my own practice in support of my friends who will be attending the meeting for discernment, I invite you, as you are practicing at home after reading this, to observe with love, spaciousness, and humor how you react to certain classes of poses, efforts you make, moves you are able to do or not do with ease.  Where are you in conflict with yourself?  What are you doing to deepen your understanding of how to be at peace with your strengths and shortcomings?  How are you taking the observations on the mat into your daily life?  How do you and how can you better use what you learn to support others, to eliminate the causes of war, and to foster peace?

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    Fall Greetings (Web Version of E-Newsletter)

    I hope this newsletter finds you all as well as possible. It’s been a time when I’m feeling oh so fully aware of the vagaries of fate, the wildness of being, the play between the wholly unpredictable and the ordinary and expected, and the joys and benefits of aligning with a sense of order to feel healthy, adaptive, and present to what comes our way. I’m feeling that I am at a crossroads (this is partly physical), but I don’t have particular plans.

    This summer, I listened to my own teachings, and in the midst of tending to the responsibilities of work and home and community and relationship, I made sure to take the time to to study and practice, including time away with opportunities to see the stars, to watch the sunrise, to walk in the woods, to swim in a lake, and, on the way to and from, to enjoy New York City.

    As always, I’ve been reading widely, much of the reading focused on how we communicate and relate, what we dream, and what tools or ideas we might consider for making more efficacious our web of living relationship. In the fall, I’m looking forward to attending a number of weekend yoga workshops to inform my own practice and also going deeper into studying nonviolent communication.

    For now, in the midst of this outrageous dance of life and relationship, with all that we cannot control and the unfolding turmoil of climate and society, I think that what is most important to me is to work with dedication and with my best attitude, to do community service and engage fully as a citizen, to laugh and share food with friends, to make art, and to connect the broader ecosystem, even if it is mostly through my little garden and the trees and the sky of the city. I meditate and practice asana so that I can live such a life as fully, honestly, joyously, and with as much integrity as I can.

    The Tuesday night yoga practice at William Penn House continues as an opportunity to nurture our embodies selves and to share conversation about how the practices can help us live more efficaciously. I love it when new people or those who can only come occasionally join us regulars. It is generally all level and suggested donation, with all proceeds going directly to support the work camp program at William Penn House. This summer, William Penn House work campers constructed dozens of vegetable gardens for neighbors throughout the city, sharing the joys of urban edible gardening with and making possible healthier eating for those who otherwise might not have had access. Do come join us on a Tuesday night if you can. More experienced yogis can inquire directly about the Wednesday night house practice.

    If you want to get more regular communications, do consider subscribing to the blog to get an email version of what I post–most days that will come as a photo or a few words, every once and a while, something longer–mostly somehow about or informed by my own interpretation of yoga practice and philosophy. Feel free also to join me on Facebook.

    Peace and light,

    Elizabeth

    ps The murti of Nataraja was a present just given to me by a friend.  He’d brought it back from India a couple of years ago and thought it belonged more in my home than in his at present.  I hadn’t seen one that I’d want to bring home, but he’s dancing away on my bookcase.

    Nataraja

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    Found Exhortation (and “Opening to Grace”)

    I was contemplating today the Anusara yoga principle of “opening to grace,” one aspect of which I always understood to be seeking to pause and listen in and from a place of luminous spaciousness before acting or responding to what one does or encounters. Ideally, the intentional practice of yoga opens the possibility of doing all this simultaneously and immediately, but most of us need to reduce the speed at which we approach or take in things if we are to experience and engage the fullest and most nuanced relationship with the wild extraordinariness of what is in and around us.

    If we move too quickly or push effortfully or immoderately past our limitations, we are at risk, as I have recently reminded myself in a rather clumsy way. When through our own actions or happenstance we are pushed past our healthy capacity, it is time to slow down, to pause, to reflect, to reinvite and reexplore the basics and seek a deeper level of understanding and capability if we are to expand our capacity to live with grace.

    Peace and light, E — Posted with WordPress for BlackBerry.

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