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Early Morning Rain

This morning I stayed in bed after the alarm sounded and listened to the rain.  It was peaceful and pleasant, but it was not meditation.

Listening to the rain made me extra glad to have spent so much of the weekend in the garden.  The new plants are drinking up the fresh water and will almost soar when the warm sun returns at the end of the week.

Thinking about how the garden will flourish because I laid the ground to enable it to get the best of the rain and the sun inspired me to get up and take my meditation seat, even though I was late.  It is practicing consistently that lays the ground for us to be ready to have the fullest, most joyous, and most optimal experience of ourselves, the world, and our spirit whatever comes and whenever it comes.

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    When Little Changes Can Be Big

    This past Sunday I went to an afternoon workshop with Leslie Kaminoff.  Though I was familiar with his book and I follow what he has to say about yoga anatomy on Facebook, I had not ever studied directly with him.  Much was familiar, but–and this is why it is important for teachers to study– I did take home some thought-provoking nuances that will invite my own explorations in practice.

    A sound bite that very much resonated, especially from the perspective of therapeutic practice and mindful embodiment is the notion that making small changes to things we do very frequently can have a big impact.  For example, if all we do to optimize our practice is a minor alignment adjustment to how we stand in tadasana (standing “mountain” pose) or fold forward into and rise up from uttanasana (forward bend), we will make a huge difference in how our physical practice influences and helps day to day movement in our body because they are the most ubiquitous of poses in our modern asana classes.

    Next time you’re looking for a bigger change in your health and embodied well-being, instead of looking at big changes and hard effort and feeling overwhelmed, see if there is a little alignment enhancement in a common posture (right now I’m thinking of how I sit in my desk chair) that might shift your everything.

     

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    Ether (the Mahabhuta akasha)

    Ether (akasha) is the fifth of the mahabhutas.  In science and perception, it is the space between the other elements, it is that in which the other elements reside.  It is to some degree, the critical element of how we are able to perceive the other elements.  I find focusing on the Anusara alignment principle of “open to grace” is the best way to experience the element of ether in myself.  By softening, opening, and inviting spaciousness, I can better experience the subtle elements and appreciate how it is that I experience them.

    The subtle elements or the panca tanmattras are smell (gandha), taste (rasa), form (rupa), touch (sparsa), and sound (sabda).  The subtle elements are not what we sense (which is composed of the mahabhutas) nor are the tanmattras our sense organs.  Rather the tanmattras are, as it were, the space in which perceptions arise, the ability to be perceived.

    The next sets of elements are the panca karmendriyas, the organs of locomotion, which correspond to how we physically move, digest, and change in the physical world, and the panca jnanendriyas, the organs of perception or cognition, which correspond to our sense organs themselves.  Our movement in and perception of the world bridges the physical elements, the perceptability of the physical world, and ourselves as physical beings, beings who move in the physical world, and beings who perceive the physical world.  All of this, I think of as needing space or residing in space.  As I consciously think of space giving a place for the world, my movement in it, and my perception of it, I become more conscious of consciousness.  The physical practice of “opening to grace” and experiencing the element akasha makes possible for me in my practice knowing or experiencing a greater consciousness.

    To start discovering your own understanding of akasha, try this meditation:  listen to the sounds beyond the room without trying to analyze or change them.  Appreciate how far in space your senses and consciousness can be.  Then bring your attention into the room and hear the sounds in the room.  Then open your ears to the sounds within you — your heart beat, your breath.  Then open to all the sounds (don’t try to change or analyze them), both those physically far away and those within your own body, and be aware of them as all residing within your own consciousness.  Appreciate that your consciousness is as spacious as the world around you and within you.  Rest in the space of consciousness.

    See whether spending a few minutes using this meditation technique helps you when your day has gotten too busy with work, errands, family or other demands.  I find it very helpful.

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    On the Way to William Penn House for Tuesday Night Yoga Practice 

    On the way home, it being twilight because I’d stayed talking about the state of our country and what William Penn House can do to support action and resistance, I was fortunate to see bats swooping for mosquitoes. In practice, we contemplated dharma and integrity.

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