John Friend and Cate Stillman on Disease & Rhythm
I just received Cate Stillman‘s e-newsletter, which highlights an interview with John Friend on Disease and Rhythm.
Thoughts about eating well to feed your body and spirit.
I just received Cate Stillman‘s e-newsletter, which highlights an interview with John Friend on Disease and Rhythm.
To be able to be most fully present when being active, it is crucial to pause, to be quiet and still, to nap, to allow enough time for a good night’s sleep.
Resting and being quiet does not just mean practicing meditation, pranayama, and asana while otherwise speeding about and constantly multitasking. The practices are a wonderful way to bring more delight, acceptance, flexibility, awareness, and understanding to everything we do, and make more manageable an overstretched life style.
At some point in our practices, though, we realize that in order to get the most out of the practices and to be able to live what we get from the yoga, we need to be well-rested and consume with all of our senses and eat what best nourishes our body and mind.
Peace and light, E — Posted with WordPress for BlackBerry.
Some great reminders and interesting new tidbits of information in this article/book review about globalization and Columbus. With a little help from our friends, some dedicated scholars, and a willingness to learn, we can have a better understanding of the complicated web of being.
It wasn’t so much the Columbian trade that did it as much as other international trade and travel, but our modern Western yoga practice has much of the same cross-culturing, ocean-criss-crossing intermingling as does our diet and agriculture.
A list of 10 laws critical for the health and welfare of women that are in danger in this election cycle. What does it mean to you and how will you respond?
“Lady, do you have some spare change?” asked a man sitting on a bench with eyes glassed over from one or more intoxicants, which from one of the notes in the bouquet of odors included alcohol.
“I don’t have any change,” I replied, “but would you like a peach? I just bought some.”
“No. I have my own.” After a pause, when I’d already passed him, he called out, “do you have a can opener?”
I guess his peaches were canned and that he preferred them canned to fresh.
“Nothing is more important than that you see and love the beauty that is right in front of you, or else you will have no defense against the ugliness that will hem you in and come at you in so many ways.” Neal Stephenson, Anathem
Ahimsa, which is the first of the yamas in Patanjali’s Yoga Sutras, and thus is the first practice or principle of the eight-limbed path, is usually translated as non-violence or non-harming. Over my years of practice and study, I have read and heard many versions–some general, some personal beliefs–as to what it means to practice nonviolence as part of a path of yoga. As I watch the way people around me are behaving and reacting to the heat and drought, I thought about how, for me, the practice ahimsa is as much about seeking to be in alignment with the movements and shifts around us that we cannot change as about refraining from specific acts of violence (though that is obviously a basic element).
In terms of aligning with the world arounds us and the cycles of our own body-mind, when we are sensitive to what will best serve our own self while having the least impact on the environment, we are practicing ahimsa, in other words, “opening to grace.” How does practicing ahimsa by behaving mindfully incorporate many aspects of the Anusara first principle of opening to grace? Opening to grace, as a practice principle, invites us to be open, sensitive, spacious, and radically affirm what is so that we can expand, shift, and serve ourselves and others in the best way possible under the circumstance. To be open in this way, try not to rage at the heat–or whatever is your weather. Soften, listen, and mindfully discover how you can live at your fullest, kindest, and most generous with what you cannot change.
When the temperature soars above 95F for days in a row, it is an act of violence to rage against it or to consume outrageous amounts of fossil fuels to cool our businesses and homes enough to wear warm clothes, sleep under blankets, cook and eat hot foods, or do an athletic asana practice or workout (lest we feel that we are not fulfilling some externally motivated personal notion of fitness–having external notions of how we should look, act govern us without accepting the actual situation is its own form of violence against ourselves) that we would not do if we could not artificially cool our environment.
Perhaps I have no call to speak on this: my central air conditioning is on, though I’ve been keeping it between 78-82F and I have been moving, dressing, and eating in a way that honors the fact that those temperatures are as cool as it is going to be until the heat wave breaks. Some might argue that using any air conditioning or even an electric fan or a refrigerator is doing excessive harm to the environment. That may in fact be true, but asking for more than we can do just makes things seem impossible, and then we are less likely to make any shift at all.
Peace and light, E — Posted with WordPress for BlackBerry.
My friend Dan just posted on his blog a great Gary Snyder quote on the need to do maintenance (of the self) in order to be most creative. The idea that we need to maintain our tools and toolbox, as it were, in order to be most creative, is exactly what we are taught about the tantric yoga sadhana — practice. With our yoga practice, diet, lifestyle, work, consumption, participation in community, we seek to live progressively more in alignment with the undulating fabric of space, time, and apparent world so that we have maximum well-being best to serve ourselves and others with delight. In our sadhana, we include both study and experience (experience includes meditation, asana, and pranayama). As both John Friend and Paul Muller-Ortega teach, we engage in the practices and studies to learn with ever expanding insight how to see and experience the highest first and live from that place. Living and practicing with such an intention is, I think, the maintenance done so we can live out all of our lives as a reverential and creative act.
Dan–I look forward to reading the sermon.