John Friend and Cate Stillman on Disease & Rhythm
I just received Cate Stillman‘s e-newsletter, which highlights an interview with John Friend on Disease and Rhythm.
I just received Cate Stillman‘s e-newsletter, which highlights an interview with John Friend on Disease and Rhythm.
Earlier this week one of my long-time students emailed me before class to say that even though she had strained a muscle in her mid-back, she still intended to come to practice because she hoped it would make her feel better. “It even hurts when I laugh,” she added. I emailed her back saying that I would offer alignment instructions to help with her back, but I could not promise that we would not laugh (which, of course, she reported made her laugh). In fact, it was a class filled with much laughter, but applying the principles of alignment served to alleviate the pain the student had been experiencing.
Towards the end of the class, as we were getting ready to move into a seated forward bend, I asked my student what alignment principles she should apply to take care of her back in the pose. Demonstrating as she spoke, she said that she should spread her toes to activate “shins in;” take her inner thighs in, back, and apart to inner spiral her legs in order to widen her pelvic floor and enable curve in the lumbar spine, releasing some of the strain on her back; and then work outer spiral to engage and protect her back. “Perfect,” I said, “but what should you do before those actions?”
Another student jumped in, “open to grace.” Quite right, but how, I asked, would you apply “opening to grace” as a physical principle in this instance? That seemed a little like a trick question, so I explained how I use the action of “opening to grace” when I am working with an injury (obviously this applies all the time, but it especially applies both when working with an injury and when moving towards a more advanced pose than you have previously practiced.)
Opening to grace here means being patiently and exquisitely sensitive, moving slowly and mindfully enough to be able to tell from the beginning and throughout the entire cycle of entering into, reaching pinnacle (whatever that may be under the circumstances), and getting out of the pose whether the movements are serving to heal and expand before causing more pain and injury. Does any movement into the pose at all aggravate the injury? Does applying the principles gently make it better? Does applying them with fierce intensity help more? If we start with the strongest, we will have already gone past the place where we discover that resting or just a gentle attempt would have been healing or expanding, but any more would be aggravating. When we start with the gentle and sensitive and then move in deeper and stronger without losing the perfect sensitivity that is when true change can occur.
It never feels good to be injured, but because of the immediate motivation to get out of pain, injuries can be great teachers of just how much practicing with true sensitivity and awareness can enable us to expand heart and mind instead of just moving towards wilder poses for the sake of some idea that we are better yogis if we can do more poses.
Dear Friends ,
What could be better with the topsy turvy weather and the pace of our town these days than to spend a delicious afternoon relaxing into optimal alignment?
This month’s workshop theme will explore the second line of the Anusara invocation: satcitananda murtaye.–roughly meaning being, consciousness, and bliss embodied. We will spend two extraordinary hours inviting ourselves to go into each pose fully present and aware to the possibility of bringing ourselves into complete bliss by aligning through the Anusara principles.
Or you could just think it is relaxing and lovely, while listening to great music, to lie in a series of supported poses that realign the physical body to help release tension and invite a sense of ease. The thing about restoratives is that they offer much on many levels.
If you sometimes think that restoratives are not for you because your mind has a tendency to race, please come join us, ask a question about what to do when the mind races, either privately before, or with the whole group when I ask for questions. I have offerings from my teachers and my own experience that have proven for me to be incredibly helpful, and I love to pass them on.
Cannot come this Saturday, please mark your calendars for March 19th (Yoga for Gardeners to Benefit the Washington Youth Garden) and March 26th for the final workshop in the “Relaxing into Optimal Alignment” series.
Hope to see you soon.
Peace and light,
Elizabeth
Having just returned from Arizona (yes, Sedona is in Arizona, as hard as that may be to believe from any perspective other than cartographically) from a meditation retreat, and having two more scheduled with my teacher at the same location during the year, I have pondered with my usual degree of self-questioning about the potential impact of my choices the suggestions to boycott Arizona.
I had decided — perhaps because continuing to study with my teacher, including on retreat is so important to me now — that as I pretty much go straight from the airport to the meditation retreat and back without shopping, I am probably supporting people who did not support the immigration law. On previous trips, in addition to paying for the food and lodging at the retreat (my teacher lives in California, so the tuition goes to California), we ate at a Mexican family-owned restaurant and a raw foods restaurant and bought some supplies at the natural foods store (eschewing the Whole Foods in favor of the local natural foods store). I’ve decided it is OK — perhaps even a good thing — to support those who clearly were not in favor of the immigration law.
What does it mean to engage in a boycott? Who does it hurt and help? What impact could the Arizona boycott have? Have you thought about whether to boycott Arizona?