Asana, Pranayama, and Yoga Practice

Discussion of physical aspects of yoga (on and off the mat)

  • | |

    Coming Snowstorm (and Heyam Dukham Anagatam)

    As I think about whether I will be able to get up to Willow Street to teach my last classes of the session, how much shoveling I will need to do , whether the next forecast storm (middle of next week) might create challenges for my planned trip to NY, etc, etc, my favorite (well, in the top 10) sutra of Patanjali, sprang to mind:  heyam dukham anagatam, 2.16, which means roughly:  the pain that has yet to come can be avoided.

    I have several translations/commentaries of the Patanjali’s Yoga Sutras in my library.  All have a different spin on what this means in practice.  What I know is that it is at least partly about being in the present and taking things as they come.  One should still practice and plan.  By practicing and planning, we are better prepared for inevitable pains and challenges.  (For those of you who are giddy with excitement with the thought of a “white Christmas,” this Sutra still helps.  Part of the pain that can be avoided is disappointment when expectations are not realized the way we hoped they would be realized.)  Once we have prepared in a healthy way, though, there is no point in agonizing about what might come, in being in pain in the present because of the possibility (or even inevitability) of a future pain.

    The snow seems inevitable.  I am charging my camera battery.  I’m picking what is probably the last of the chard and the baby leeks from the garden, and I am getting ready for Serenity Saturday restoratives.  As long as I can walk to the studio — eight inches is just plain fun, not impassable — I’ll be there with a warm and full offering.  In the meantime, I am enjoying my day instead of worrying about the potential barriers to enjoyment.

  • | |

    A Trip to the Spa, Restorative Yoga (and Serenity Saturday at Capitol Hill Yoga)

    A few weeks ago, when I was planning how to use my “use or lose” vacation time, recognizing that I could not take a long vacation because of the pressures of a project that is supposed to go fully public at the end of the year, I scheduled a long spa treatment for this afternoon.  When I woke up and reviewed the day of the week and the month to remember what was on the schedule for today, I remembered my spa appointment, and the thought of surrendering to luxury and relaxation brought a big smile to my whole being.  I got up and meditated, did a little asana, and started getting ready for work.  I will shortly walk into the office and work hard to make it possible to leave early without stress.  I planned this mini-retreat for myself because I know I get overwhelmed by the hustle and bustle of the parties and the expectations of the holidays and that some time out would help keep me in good cheer for all that was to come.

    I have also been doing lots of restorative yoga in the evenings before bed — especially after a day when there has been a party — just to settle down and let myself release all the chatter.  If you are feeling like it is all a little too much (whether you think the holidays are the best or end up with challenges, it can still be a bit much), take some time to practice vipariti karani (legs up the wall) and a few of your other restorative poses.  If you’re in town, do join me (friends, family, and guests welcome) at Serenity Saturday at Capitol Hill Yoga for two blissfully uninterrupted hours of restorative yoga.

  • |

    Opening to Grace (the beginning and the end)

    For the fall session, we have been examining in detail and in sequence how each of the Anusara physical alignment principles can deepen our practice and awareness.  It is my practice to start each session with the overarching principles of “attitude, alignment, and action,” which invite us in every moment, on and off the mat, to invoke an attitude of grace, to use the precision of alignment to refine our practice, and to use the cultivation and refinement of the principles to express in our poses and actions, the ultimate attitude of grace.  Last week we explored how the actions of skull loop serve to refine organic energy and enhance the strength of reaching out and making offering, while ultimately drawing our gaze softly back to the heart.

    Here I am, just in time for the holidays, intensely busy at work and overfull with all sorts of other commitments, feeling blessed to have this reminder to come back to the beginning, to soften, to open to the grace of the season, and not to get helplessly caught up in the details and the demands (though those are inevitably present).

  • | | |

    The Terracotta Warriors of Emperor Qin (and Iccha Shakti)

    I went today with my younger sister and brother-in-law to see the Terracotta Warriors exhibit at the National Geographic Museum.  Even with only a few of the warriors and photographs of the site, it is possible to imagine the sheer magnitude of the vision of thousands of these life-sized images living underground at the tomb of the Emperor.  I then thought of how vast must have been the Emperor’s yearning for power and the wildness of his vision of this extraordinary tomb for it to have become manifest.  Trying to expand my imagination to understand the reality of such ambition and creativity I thought of the principle of iccha shaktiIccha shakti is the very will of consciousness to be, to creatively manifest, to become diversified embodiment out the universal.  Ego and will are not themselves bad, but our very freedom allows us to choose a path that is out of alignment with the principles of joy and unity.

    The Terracotta Warriors show the immense possibilities of exercising will.  In their very existence and the manner of their coming into being, they evidence both enormous cruelty and disdain for life and a wondrous manifestation of human creativity, collaboration, and effort.  One of the goals of yoga, in teaching us the possibilities of our own freedom and creativity, is to lead us to choose a life that is progressively better aligned with nature and with all of beings.  This is the path of one who practices, and I find it ever a challenge.

  • Using Your Head to Connect (and skull loop)

    I think one of the most wonderful things about the Anusara principle of skull loop is that it uses the head to bring mind into connection with the body.  Far too often, staying in our heads or using our mind can disconnect us from the body.  Skillful practice of “skull loop” reminds us that the head is part of the physical body. Skull loop, like all the loops, is a refinement that typically would not be the focus of alignment after not only the major principles (open to grace, muscular energy, inner spiral, outer spiral, organic energy) are set in the pose.  It is also the refinement that generally would be done last in most poses because of its distance from the foundation of the pose.

    I rarely work skull loop as a focus without also concentrating on shoulder loop and the relationship between the two.  Both start in the upper palate.  While shoulder loop acts to integrate us and draw us in by hugging the shoulder blades onto the back of the heart as a refinement of muscular energy, skull loop helps us to reach out and serves as a refinement of organic energy — inviting us to extend more fully out of the crown of the head.

    Even though skull loop helps remind us how much organic energy — a reaching out with offering that goes all the way from the focal point (more on that another day) out through the periphery, including the head — can empower us, skull loop also has a sweet and subtle reminder to come back to the first principle.  Skull loop starts in the upper palate and goes up the back of the skull to the crown of the head.  That initial action is what helps with organic energy, and when done powerfully, it can really give a lot more strength and lift to a pose.  The second part of the loop softens the forehead and lower eyelids, bringing our inner gaze (drishti) back to the heart.  Skull loop thus shows us both that the head is physically an powerful and important part of the movement of the body and that no action of the head is complete unless it brings us back to the heart and the ultimate purpose of our actions and offerings.

  • When to Get a Hug (and shoulder loop)

    It has been my experience that there are times when a hug feels like too much or not right or that it will not ease what hurts.  First there is a need for an openness of heart, a little intrinsic brightness, some recognition of worthiness to receive the love, before a strong embrace feels right.  In Anusara, we are taught to practice the opening, brightening, expanding principle of “opening to grace” before we draw in with the embrace of muscle energy.

    “Shoulder loop” helps us refine muscle energy and by drawing the shoulder blades onto the back of the heart and then lifting and expanding the chest, it can be incredibly powerful and healing.  My experience with shoulder loop, though, especially when I have active shoulder or neck pain, is that if I am at all collapsed, if I am not doing maximum “inner body bright” shoulder loop feels OK, but it it is much harder to access and receive.  When I open to the possibilities by radically filling with light and energy, especially around the back of the heart — in a word, meeting the possibility of embrace from the inside out — then the embrace of shoulder loop is almost instantly healing and empowering.

  • |

    Website Version of December Newsletter

    Note:  If you would like to receive newsletters or previously subscribed, but changed your email or have not been receiving emails, please resubscribe directly through the website or send me an email and I’ll try to get you on the list.  I do get some mysterious bounce backs.

    I hope this email finds you well.  I’ve been enjoying the decorative lights outside and candles inside as we move towards the Winter Solstice.  Even with the excitement of the holidays, it is a great time to turn inward, to pause and refresh our remembrance and recognition of the light inside us all.

    Many thanks to all of you who came to the Thanksgiving Oxfam class (in spirit as well as in person).  Thanks to the generosity of Willow Street and all of you, we raised almost a $1,000 for Oxfam.  All of you who come to regular classes help support the Wednesday night practice being 100% for charity.  All fall, in recognition of one of the biggest issues of our day, the charities selected have been health-care focused, and I’ll continue that for December.  If you have any suggestions for cause of the month for 2010, don’t hesitate to share with me.

    Workshops:

    December Serenity Saturday: Give yourself or a friend or loved one a holiday gift of sweet relaxation at the next Serenity Saturday, which is December 19th, 3pm-5pm, at Capitol Hill Yoga.  Do a little local shopping or dining at Eastern Market and then join us for the delight of a deep restorative practice.  To register, please visit www.capitolhillyoga.com.  $5 discount if you register more than seven days in advance.

    New Year’s Day Workshop: Flow into grace with an all-levels asana practice, followed by yoga nidra from 2-4 pm on New Year’s Day.  Suitable for the well-rested and late-night revelers alike.  Go to www.capitolhillyoga.com to register.

    Classes:

    Needing a little extra yoga or to get back into the swing:  come drop in at William Penn House on Tuesdays at 6:15 for all-levels or at Willow Street on Saturdays (level 2 at 8:30am and gentle/therapeutics at 12 noon).

    Holiday Schedule:

    Willow Street is on break from December 21st through the end of the year.  I’ll be teaching through December 19th and then teaching free classes as part of free class week on January 9th.  Yes, there will be class at the William Penn House on Tuesday, December 22nd, but alas no class on December 29th.

    As always, please visit the website at www.rosegardenyoga.com to get more information on classes and upcoming workshops and to enjoy the blog.

    Peace and light,

    Elizabeth

  • |

    Thanksgiving Week Sequencing Gift (and Kidney Loop)

    My students this fall and those of you following the blog know that I have been teaching the basic Anusara physical principles of alignment in sequence as the focus of my weekly classes.  I did not set out to do so at the beginning of the session, nor did I pick it just for this week, but it just so happens that using my session theme and sequence brings us to “kidney loop” for the Thanksgiving week.

    John Friend’s  Anusara Teacher Training Manual explains that kidney loop  starts in the core of the abdomen, just below the navel.  It flows up the back body to fill and open the kidney area to the bottom of the shoulder blades, moves forward through the top of the diaphragm (heart focal point) to the base of the sternum, and then down the solar plexus to just below the navel.  The act of opening the back body at our core before engaging the front body helps enhance and refine the physical aspects of the fundamental Anusara alignment principle of “opening to grace.”  By opening the back body, we open to the unknown, to that which is greater than ourselves, to untapped sources of power.  Opening in this way, draws in and strengthens the front body and helps us find our own inner power.

    Among other things for me to give thanks is the very beauty of this magical sequencing moment:  What better way to celebrate and honor the tradition of Thanksgiving than by recognizing that we are not fully in charge, by opening in such a way that we are not hardening, demanding, or constricting ourselves, but rather are seeking an opening of the spirit that can bring us to a place of recognition and empowerment.

  • |

    Affirmation and Iccha Shakti (Pelvic Loop 2)

    Instead of being able to walk into the office with the first thing scheduled a regular 10am conference call, this morning I have to be across town to appear on a panel discussion with the Director of my Office.  This means I have to leave the house at least an hour earlier than I usually do.  As I am heading into a more stressful workday than a typical one, skipping meditation and my morning walk would not be optimal.

    I made sure I was out of bed the minute I got my wake-up call (currently Vedic chanting).  It was the will to practice (the embodied, stepped down version of iccha shakti, which is the ultimate will to being) that got me into meditation cushion.  It will be getting out of the house 20 minutes earlier that will give me the time to walk to a more distant bus or metro stop so that I feel invigorated and refreshed before the talk.

    Sometimes we do not get into poses because we lack the will to do so.  Keeping pelvic loop engaged requires will.  Some people naturally love the feeling of keeping the buttocks engaged, the pelvic floor lifted, and the belly toned.  Others (myself included) have to develop a keen sense of will to keep the lower torso engaged, to keep with and enhance the intensity of sensation and concentrated action.  The more I practice, the more will I have to stay engaged because I have experienced that the challenge of staying intensely engaged is worth the lightness and freedom that ensues.  For me, this is true in my yoga and meditation practice and in nearly everything else (which includes, sometimes, having the will to rest and relax).