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My Top Yoga-Related Reads of 2010

These are not in any particular order.  Nor have I attempted to make a list of round numbers, such as “top 10,” though I could have found 10 to be “top” if I had really tried.  The emphasis here, with the exception of the new edition of the Yoga Sutras is my continuing contemplation and study of the intertwining of east and west and how it has created, informed, and shaped my studies and teaching over the years.  There is an emerging body of scholarship on this topic, and this list has the highlights I have read.  I have put one book of older fiction on the list.  I have consistently made it a practice to read modern Indian literature to gain another perspective on Indian society other than the westernized yoga we practice.  Here’s the list.

1.  Ram Das, Be Love NowBe Love Now is a beautiful expanding spiral of reflection from what started in Be Here Now. I got my first copy of Be Here Now when I was 13 or 14, not long after it was first published.  I learned about it from friends at Quaker Youth camp, and it was a not insignificant part of my youthful spiritual thought and growth.  Be Love Now is full of love and sweetness and a wonderful reflection on the relationship of a spiritual leader to his guru.  For those of us for whom Be Here Now was an important book early on, I think it is a wonderful opportunity to reflect on our own spiritual path and studies.  When I was reading it, I wondered whether Be Love Now, which seems to assume a certain basic level of understanding of yoga philosophy terms and readings and familiarity with a group of modern teachers and practitioners, would feel less accessible to someone who was moved by Be Here Now in their younger days, but never really followed up with the practices or studies advocated except on a most ethereal level.

2.  Robert Love, The Great Oom. I found this biography of Pierre Bernard absolutely fascinating.  I have long been interested in the interrelationship between colonialism and Western practice of eastern spirituality and religion.  This book highlights a previously unexplored aspect of the relationship between east and west.  Of note for me, was that Pierre Bernard, though clearly an important influence on the practice of hatha yoga in America, did not himself travel to India.

3.  Louis Bromfeld, The Rains Came. This is the only book on my list that was not published in 2009 or 2010.  It is also not a yoga book.  Although dated in some respects, it is a deeply engaging exploration of how Westerners (both religiously inspired do-gooders and colonial profiteers) and Indians (Hindus, Muslims, and Christians) collectively react to, respond, and in part cause the extremes of catastrophe in the wake of monsoon flooding.  All too timely in its own way as we watched what happened with the flooding in Pakistan.  I think of it as yoga-related because it provides perspective on the intertwining of religion, community, and society with colonization, which I think is an essential part of our understanding of our own western practice of hatha yoga and eastern styles of meditation.

4.  Mark Singleton, The Yoga Body:  Origins of Modern Posture Practice. My friend Jane — fellow yogini and ever intelligent conversationalist on yoga philosophy and practice, and frequent commenter on this blog — lent me this book to read after we had been talking about our reactions to The Great Oom. It’s a bit of a tough read, as is common for dissertations turned into books, but it provides fresh perspective and interesting research and insights on our modern physical practice of yoga and, yes, still more information on the dance between east and west.

5. Edwin Bryant, The Yoga Sutras of Patanjali:  A New Edition, Translation, and Commentary.  I haven’t read this through cover to cover, as that is not the point for books like this, but I have been dipping in and out of this translation and commentary from the moment I got it and expect to be doing so for years to come.  The scholarship and perspective is an excellent supplement the many translations and interpretations of Patanjali’s Yoga Sutras that I already have in my library.

6. Stephen Phillips, Yoga, Karma, and Rebirth: A Brief History and Philosophy.  I bought this book several months ago after having overheard Dave Kennedy mentioning it to John Friend.  I am still working my way through it.  Like Singleton’s book, it is another slow read, but useful in its tying together and giving perspective on the relationship between traditional eastern thought and western practice and understanding.

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    The Nyaya of the Cat and the Bunny

    A nyaya is literally a recursion, something which leads back to an essential principle.  In my recent studies of meditation, we have been taught various nyayas that help to explicate the experience of meditation and the whys and benefits of steady practice.

    At the place where we have been staying for our meditation and study retreats with Paul Muller-Ortega, there is a wonderful cat named Oberon.  I first met him last summer when I was walking the labyrinth just before dawn.  I’d heard a meow off in the distance.  Lonely for cat company since my Becky had so recently left her body, I called to the cat.  He came running to me and walked the labyrinth with me.  Each time I have visited, I have had some special moments with Oberon, who lives fully up to his name — Oberon being the King of the Faeries.

    Oberon loves the meditation hall and often tries to get in.  He also brings offerings.  Last winter, he brought us a mostly dead bird.  As well intended as it might have been on Oberon’s part, it was not particularly welcomed in the meditation hall.  On the final night of our retreat this time, we were reveling in the good fortune of having fellow students (and my sometimes teachers and the creators of many CDs in my music collection) Heather and Benjy Wertheimer lead us in kirtan.  At one point, I left my place to go to the facilities.  A fellow student, stopped me, “Elizabeth, the cat has a really big mouse.”  I went to look.  Oberon did not have a mouse; he had a young bunny.  “It’s a bunny I said.”  The other students who were outside were horrified.

    Without thinking, I went to him, “Oberon, drop it!” I said, as if it were appropriate to speak to the King of the Faeries as if he were an obedient dog.  He listened though and dropped the bunny, which remained frozen.  I held Oberon by the scruff of the neck.  “Go bunny; bunny run,” I said, but the bunny did not move.  I then tapped the bunny on his back at the tail.  The bunny remained frozen, though it did not appear yet to be injured.  I let go of Oberon and went to get a towel or something to pick up the bunny.  Then Oberon tapped the bunny just where I had touched it.  Off ran the bunny through the shoes neatly piled outside the meditation hall.  I caught Oberon and picked him up.  The bunny again froze, looking back at us.  At this point I was completely oblivious to anything other than the cat and the bunny.  “Bunny run; go now.”  Oberon squirmed, but did not scratch me, letting me continue to hold him.  Finally, the bunny ran off into the scrub and disappeared.  I put down Oberon.  He sniffed the trail, but then came back to me for a petting when I called.  “Thank you for the offering Oberon; I know it was well intentioned, but we are not so keen on bringing dead baby animals into the meditation hall.”  He sniffed, lifted his regal head, and sat down to wash.

    Leaving aside what my actions may have done to the fabric of the world order and the pondering I could do about the interrelationship between destiny and free will, I felt that I had been given a wonderful lesson about life and practice. Practice can bring us great freedom if we stay steady on the path.  Like the bunny, though, we can stay frozen in fear and old patterns, even when we are given a glimpse of the freedom of self we can get from practice.  As dire as things may be (or perhaps even when they are at their worst), we return to the familiar, regardless of whether we are unhappy with it, regardless of how old patterns are limiting our ability to grow.  Sometimes it is dissatisfaction with and pain from the old patterns themselves (revealed more clearly by practice already begun) that push us to go further, just as it took Oberon getting the bunny to run again for me to realize he was sufficiently healthy to be able to run off.  And just as I stayed with Oberon and the bunny until the bunny finally took his chance at freedom, the practice and the truths and freedom practice can reveal will always be there.  No matter how many times we forget or return to the stuck and the familiar, the opportunity for growth and freedom continues to await.

    When I am feeling stuck, when I am finding myself returning to patterns that do not serve, I will think about my own personal nyaya of the cat and the bunny.  I hope it will serve to keep me moving forward, less stuck, less attached to the familiar that no longer serves.

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    I’m repeating the course, which starts in June 2015. For those of you who may be interested, here’s the link:  http://compassioncourse.org/

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