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Have You Been Clenching Your Teeth?

Where in your body might you be carrying your fear? Your rage? Your grief?

Are you able to pause and soften and give some love and support to those places?

Be safe out there. And be loud when you can.

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    Some Interesting Internet Reading (because I am all about the “big picture”)

    I spend a lot of words on this blog extolling the benefits I have perceived in myself and in my students from the various yoga practices. I also candidly admit (when asked) that not all practices are for every one and certainly not all of the time.

    It probably seems obvious that challenging asana would not be right in the presence of certain injuries or illnesses, even if asana practice, which is good for our strength, balance, and flexibility, among other things, is generally beneficial overall. Being an advanced practitioner entails in good measure being sufficiently sensitive and aware of our edge day by day and even moment by moment in our practice so that we expand our capacity to live life to the fullest without blowing past our edge out of ignorance, carelessness, or ego and needlessly injure ourselves.

    What is more subtle is finding the same edge in meditation. I am not talking about physical discomfort sitting for meditation. That can be easily remedied with appropriate props, for example a cushion or chair. There can be such a thing as too much meditation or not the right type of meditative practice for certain practitioners or under certain circumstances. Going deeply into the self beyond the surface level of thought can release things that had been buried. We may not be surprised if we have nightmares or anxiety dreams when life is presenting us with lots of challenges and difficulties. It may be more shocking, though, if negative thoughts or emotions come up when we sit for meditation. Meditation is supposed to be benign and health-optimizing.

    One way to deal with the shock is to stop, but then we lose the wonderful benefits of meditation. What is more optimal is to learn where is our edge in meditation, just as we do for asana. As we get more proficient and experienced with meditation, if things are coming up that are difficult to handle, we learn when to shorten our time sitting, when to add in more physically comforting and boundary-enhancing asana, and how to release the negative stuff that is arising without it impacting our lives or relationships.

    The challenge is that it is precisely the steady, intense practice over time that gives us the insight to know when the practice is too much at a particular time. For me, finding the edge where I can expand perfectly can be a challenge, but is ultimately and completely worth my while.

    For some of the alleged dark sides of practice, try entering into your favorite search engine “meditation side effects.” Then read with appropriate skepticism; it is the internet after all, and you should be as skeptical about the claims of the negative aspects as you might be or once have been of the potential benefits of the practices.

  • Breathing Exercises to Aid Sleep

    A regular brought a friend to this week’s group house practice.  When I asked whether there was anything about her health or practice I should know to enhance her experience in the class, she advised me that she had been having trouble sleeping for the past few months in response to an event in her life.  I did not ask about the event, but offered some of my favorite practices when I am not easily falling asleep:

    1.  gentle ujayi breathing with the exhale twice the length of the inhale.  We were sitting up, but this is great to do in vipariti karani (legs up the wall pose).

    2.  chandra bhedana (the moon breath).  This is similar to nadi shodana (alternate nostril breathing) except that for every breath, the inhale is through the left (ida or chandra nostril and the exhale through the right (pinga or surya) nostril.

    3.  This one I learned from work place yoga teacher Kathy Rowley with whom I took lunch time classes at the Department of Labor for a couple of years.  I am not sure I remember it exactly the way she taught it, but it works:

    Start lying on one side.  Take sixteen deep breaths, keeping count of the breaths, with the exhales longer than the inhales.  Quietly roll to your other side and take another sixteen breaths.  Continue switching sides, slowly and without disturbing growing sleepiness, each set of two doubling the number of breaths you take.  After 16 on both sides, then 32 on both sides, then 64, and so on (though so on is unlikely).  Let the breaths get slower and deeper and when you get to the point where it does not seem right to switch sides, then you let yourself sink into deep relaxed sleep.