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Amy Ippoliti’s 30-Day Yoga Challenge

Anusara yogini and teacher extraordinaire, Amy Ippoliti, started a “30-Day Yoga Challenge,” which she updates monthly, for students and friends who are her Facebook friends.  For the past several months, the challenge has been to work towards some very challenging poses (how appropriate for a challenge).  This month Amy invited students to practice without air conditioning, or for hot yoga practitioners, without extra heat.  Granted, she is based in Boulder, Colorado, where it is not 101F today, but she speaks my mind.  Whenever people have asked me what I think about hot yoga, I have answered that it serves some people very well, but I always find myself asking the question, whence is the heat coming and will it enhance my yoga to change the room temperature if I need to burn fossil fuels to practice?

Why is practicing without a technologically altered environment a yoga challenge?  Have you ever found that if conditions aren’t right, you think you cannot do your practice?  If we are truly practicing with commitment, then what we want to do is to find the practice that will fit the environment (including not just the outer environment, but the state of our mind and physical well-being) on any given day, even if it means that the practice will not meet our expectation of what our practice should be.

When we practice steadily and listen to the teachings, one of the things yoga teaches us is how to be more sensitive to our environment and to what we put into our minds and bodies.  A friend complained of being terribly sleepy the other day.  I said it was the heat; look at your pets; don’t you notice that they are sleeping more in the heat?  What practicing in accordance with the ambient temperature means (or eating or sleeping or dressing or engaging in leisure activity) learning better how to align with the energies around us, including being sensitive to how we would optimally practice in the heat.  As yogis, I believe that what we want, ever more deeply and more profoundly, is to live aligned with nature and our own being in it so that we can find better recognize the fullness and the light of being whatever challenges arise.

I’m doing a modified version of Amy’s challenge here in DC this week:  at the William Penn House, I’ll take whatever air conditioning is on (which, for those of you who are wondering, can be pretty nice and cool since it is the ground floor).  At the house practice, I’ll keep the house at the same 80-82F I typically keep the house when it is over 90F outside; I won’t lower it because I am practicing, but we won’t be having it over 90F.  At Willow Street, I’ll go with the flow.

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    Abhinavagupta (X-Rated or Not?)

    As I get deeper into studying tantric philosophy I have taken the time to pause and reflect on how that philosophy originated and grew and who were the people offering and practicing the teachings.  The tantric teachings I have received and offer are completely chaste.  Put “tantra” into your favorite search engine, though, and you will see that people tend to think it is about intimate physical connection (my first euphemism).  What is tantra?  Is it one or the other?  Is it something one can have without the other?

    To help me think through and contemplate the issue, I read David Gordon White’s The Alchemical Body. I followed this with Lilian Silburn’s Kundalinia–Energy of the Depths.”  What seems fairly evident–if you want the details, I invite you to read the books yourself (and also on sri vidya, Douglas Renfrew Brooks’ The Secret of the Three Cities)–is that despite the inclusion of those not twice born and women in the rituals, the community of tantrikas was no less sexist than more traditional society.  The role of women in the secret rituals, as I have read it described, is one that would be wholly unacceptable to me in terms of equality, gender neutrality, and respect for women as human beings and not as archtypes and means to an end for male practitioners.

    I did not get into the depths of knowing the historical details before I had been strongly drawn to the metaphysics of Kashmir Shaivism, which has been an integral part of my yoga studies.  As I think about how a feminist, pacifist can find the universal teachings while still acknowledging the historical and social context in other texts such as the Bhagavad Gita and the Bible, it seemed given tantra’s rap in today’s society, I should see what my answer is for the tantric teachings as well.  In thinking about the issue, I contemplated how I see the teachings in and out of the historical context (as you can see from the link to Swami Lakshmanjoo, the philosophical teachings are presented today without a hint the secret rituals).

    I also asked the following, among other questions:  How important is it for the student to take the teacher for the whole of the teachings and his or her human strengths and weaknesses?  Is it ok to just really believe in one aspect of the teachings?  Can we pick and choose what to learn and still be faithful to the lineage? Can we love and respect someone fully even if we disagree with his or her way or life and/or way of participating in society?  Is extraordinary grace and genius enough to make what might otherwise trouble or even appall us seem irrelevant? Is it easier to come to terms with this issue for those teachers from different time periods or cultures and thus for whom our own choices or “modern thinking” might not have been available?

    I think that the Wikipedia entry for Abhinavagupta, which mentions that the community would have engaged in secret (my spam-avoidance euphemism) ritual, but avers that “[w]e can only speculate about whether he was physically chaste, and either answer to this question is not very meaningful in the context of his life and teachings” gets it half right.  It seems to me that it would be meaningful when looking at his life, but not of import in the modern receipt of the teachings.  I think, for me, the very resonance of the philosophy and the practices with which I am familiar are not less meaningful for the historical concomitance of the hidden practices.

     

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    Web Version of Hot Summer E-Newsletter

    Dear Friends,

    Recent newsletters I have received from well-known yoga teachers, in addition to sharing their wonderful offerings and teachings about yoga, have included references to the Gulf Oil Spill, the on-going economic crisis, and the humanitarian tragedies in Chili and Haiti and elsewhere.  The information is presented as showing what yoga can do to help us better serve those in need, seek change in ourselves and the world around us, and find our own light in the face of things we cannot change, but these teachers are no longer keeping quiet about the presence of serious turmoil and tragedy.

    As one who has been outspoken (perhaps too much so) about such issues in the context of yoga, as those of you who follow my blog know, it seems that it is no longer possible to be silent.  We are all familiar with adages, “silence is golden” and “silence speaks louder than words.”  We are also invited, as yogis, to observe the four gates of speech to the best of our ability, on and off the mat:  (1) is it truthful?  (2) is it necessary? (3) is it the right time? and (4) is it said in a kind manner?  These gates are important for evaluating individual utterances.

    For the past couple of weeks, I have been thinking about turning the “four gates” on their head, turning them upside-down in the tantric tradition, and asking how they apply to silence.  When we are silent on an issue, on something that moves us, on something in a relationship that is important to us, are we being true to ourselves to be silent?  Are we being honest by saying nothing (for saying nothing is, indeed, saying something)? Is staying silent timely or is it truly timely to speak up (using the four gates as guidance on how to speak up?); is being silent kind–we’ve all done it ourselves or experienced cold or hostile silences?

    For me, more than ever, it is no longer the time to be silent.  We must speak for the light, for action, for aligning better with nature, for deepening community, for enhancing the subtle energies that will help us heal and grow and shift society.  As long as we are not practicing true “renunciate” yoga–giving up family, friends, shelter, and creature comforts, but instead are practicing the yoga of those still engaged in “regular” life, then we need to become more and more sensitive to how we can joyously affirm life, but passionately engage in seeking change that makes the light more available to all, while still going about our daily business.  This is a razor’s edge balance.  It can be so difficult to live consistently with our ideals, to speak and act in truth and kindness for ourselves and others the ideal all of the time.  Our yoga invites us to cultivate and celebrate our strengths, to affirm ourselves and then to expand.  Expansion can be intensely challenging and sometimes as much painful as exhilerating, but I think it is worth it.

    This summer, in classes, I will be inviting all to join me in the questions I am exploring for myself:  what is my intention?  How can manifesting my intention make life sweeter for myself and those around me?

    Join me for both class offerings and a special workshop up at Willow Street.  William Penn House classes continue with special pricing for public interest workers, students, seniors, and those with other challenges.  A portion of the proceeds from every student goes to support William Penn House’s work.

    At Willow Street, the Saturday morning class has changed:  it is now a “Fusion Flow” from 8:45-10.  What’s the difference between the flow class and Level 2?  We’ve already been doing a slow flow, but there will be fewer breaks, and more time for silence (a timely, nurturing silence), for students to get into their own groove to work towards manifesting their intention.  We will have music most times to bring in a stronger sense of the dance, but I will continue, as always, to emphasize healthy alignment for the class as a whole and be responsive to questions.  Gentle/Therapeutics is at noon as usual.  There’s a free class weekend up at Willow Street where I will be teaching both types of classes on July 17th in the Takoma Park studio and Gentle/Therapeutics in the Silver Spring Studio on Sunday July 18th.  The summer session starts on July 24th.  Those who sign up for a class and a workshop simultaneously, get a $20 discount.  For more information or to register on-line, please visit www.willowstreetyoga.com.

    Want a siesta-like retreat from the heat?  Ready for some relaxation and self-nurture?  Treat yourself to two blissful hours of restorative yoga poses for a sweet afternoon retreat without all the travel!  All levels welcome at the:  Summertime Restorative Extravaganza, Saturday, July 31, 2010, 2:30pm-4:30pm, Willow Street Yoga Center, Takoma Park.  $35.

    As always, feel free to email me with questions or comments or join me on the blog:  www.rosegardenyoga.com.  Just FYI, we’ve fixed the issues with subscribing to the blog.  If you haven’t already, just hit subscribe on the home page, follow the instructions, and then get an email in your inbox the day after I’ve posted a new blog entry.

    Hope you are all having a great start to your summer and look forward to seeing you soon.
    Peace and light,

    Elizabeth

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