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Health Care Reform, Brick-Throwing, Death Threats (and Svatrantrya)
One of the six fundamental aspects of being (sat) in the “Shiva-Shakti” tantra that is the foundation of Anusara yoga is svatantrya — freedom. (The others are cit, ananda, spanda, purnatva, sri). Freedom in this sense is an ultimate freedom — the very cosmos is unconstrained and freely creates what we recognize as the fabric of being out of its own play (lila). We, as inseparable from being, although in some ways confined by our embodiment, are essentially free — free to choose whether to recognize our essential nature, to find bliss (ananda) in our embodiment, to recognize the fullness (purnatva) of being, and to honor the essential auspiciousness of being (sri) in ourselves and all that is around us.
In having that freedom, we can also turn away. We can stay cloaked. We can choose violence and anger rather than nurture and love. We can choose, out of our own essential freedom to remain cloaked in ignorance, to throw bricks and threaten death because of a perceived socialist tyranny because of the passage of health care “reform” that denies the right to choose, does not provide basic medical services for all (no single payor or even public option), and gives the pharmaceutical industry a pass, but does some modest regulation of insurance companies and employers. (“Better than nothing, I guess,” as one friend wrote on the internet.)
I see the t-shirt “it’s all good,” and I think, “not!” I also know that I have the freedom for myself to recognize and remember sri, to try and see it in all, including the play of freedom that includes the freedom to turn away from the light. It will be a lifetime of practice.
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The Goddess(es) and the Green Tomatoes
When someone tells me I need to see the Divine I can get anxious that they mean I’m supposed to see whatever that person thinks is “the Divine.” I don’t think anyone ever should be required to do so by anybody else. I am, however, all for being reminded to see the divine if such exhortation is to look on whatever I encounter with the most gratitude and compassion and wonder I can muster.
Here: two kinds of tomatoes with two versions of the goddess (Tara and Uma (a/k/a Parvati)). I had only a large tomato or two per week throughout the summer; with the equinox passing, the vines are for some inexplicable reason now abundant. I will either be making a good sauce in October or pickling green tomatoes, depending on how soon we get a frost. Or perhaps both.














