Sudden Storm
Having called the contractor and put a tarp over the place water was coming in, now I can just practice acceptance that it might get worse before it gets repaired.
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Reminder–No Class Tuesday July 2nd (and Svatantriya)–Web Version of E-Mailing
Dear Friends,
Just a friendly reminder that there’s no practice at William Penn House or the house next week. I’ll be off exercising the civil liberties currently available by traveling with my beloved to upstate New York to participate in tantric yoga philosophy camp (I know that’s not everyone’s idea of fun, but for those of us who love philosophy, it is quite wonderful to have found a group of people mostly outside of academia who truly relish such a conversation). An afternoon and dinner in the City and a visit with my sister and brother-in-law who are only an hour out of the way will further emphasize just how much freedom I have to come and go and to gather in groups and talk and write. For me to be going on such a vacation was partly good fortune and partly a lot of hard work and partly my balancing many conflicting desires, needs, aims, and possible outcomes, shaped by both the freedoms and strictures of this society.
With regard to the strictures, I’ve seen and experienced just enough work-place harassment and discrimination and scholarship student financial struggle and their impact on my well-being to know that, as many challenges as I have faced, life can be far more burdened and limited by hardship and challenge. I know from what was given to me and what was denied or only came after much hard work, how important it is that we make the safety nets of education, health care, housing, nourishing and tasty food, and a healthy ecology for all in our society. I go on these trips to study philosophy or to practice yoga or to surround myself with beauty and flavor not ignorant of how much I have and how much it depended on scholarships and a decent public education and student loans and millions of women (and many men) before and with me seeking autonomy and meaningful choice as to how to live their lives and care for their bodies.
I head out on vacation because I need both rest and inspiration, but I go knowing how much there is to be done at this, as Marge Piercy called it, “cruxtime.” I go to study and talk, not just for anticipated pleasure, but also with the intention to open up new insight on how, since participation is unavoidable, to navigate more skillfully this volotile time in human history.
I wish you a holiday week in which you are able recognize and experience your truest freedom–even if it is just the freedom of how to respond in the face of outrage or crisis or tragedy–and invite you to come join us for yoga some Tuesday night at William Penn House (click here for info) or the house practice on my return to nurture your body and join in community and conversation.
Peace and light,
Elizabeth
Samskara (and the awesome and the awful)
Those of you who have been attending my classes for the past couple of weeks already know that my overall theme for the fall session is cultivating a sense of wonder (abhuta). Feeling wonder is one aspect of the Anusara principle of “opening to grace.” It is seeing who we are and what we are within space and time with a sense of amazement at the limitations and the foibles, as well as the strengths and delights.
This week I was thinking about abhuta in the context of samskara — the markings or grooves or scars in our being from how we have lived our lives (and perhaps past lives, if those were also lived by us — personally not sure about that). I had a dialogue earlier this week that resulted from over 110 years of combined history that was not optimal. Reflecting on the precipitating factors, though, and marveling at the web of history, environment, education, and action that combined to give rise to the conversation led me to a sense of wonder indeed. It is by cultivating the ability to step back and appreciate the wondrousness of the dance that we learn from a steady practice that, I think, can help make it possible to shift in how we behave and react to things.
From a physical perspective, most of our challenges and difficulties are based on what we have done with and in our bodies over the course of our lives. We use the yoga alignment principles to create new grooves and to shift from the old repetitive patterns, so that we can not only alleviate pain and misalignment, but to expand the possibility of discovering ever more joy and wonder in and through our bodies and senses. Both the physical and meditation practices help us shift similar patterns (dissolve and transform samscaras and their impact), so that instead of deepening old grooves, we erase or dissolve them and create new life-enhancing ones.
It may seem odd to marvel at our stuff, especially when it does not appear to be serving us, but keep in mind that both the awesome and the awful, being both all about awe, can give rise to a recognition of the great and exquisite mysteries of being.
