Similar Posts

  • | | |

    My Own Personal Cloud (and the Malas)

    Last night another storm front passed us by with only a trace of rain, leaving us deeper in drought.  The wind picked up, the temperature dropped, and the clouds scattered, leaving the sky scrubbed bright blue and the air fresh.  Though this morning on my walk to work there was hardly a cloud in the sky, a rather menacing gray cloud hovered directly over the building where I work.  Observing this odd cloud led me to ponder about how I often feel that I have my own personal cloud–everyone else has purpose in their lives and is worthy of love, but not me (this is a bit of an exaggeration, but you get the idea).

    The reality is that all of us get such feelings to a greater or lesser degree some of the time.  It can be a helpful step in clearing away feelings of unworthiness to remember that it is part of the human condition.  The tantric yogis say that there are three cloaks or malas (anava mala, mayiya mala, and karma mala) that result from the manifestation of diversity from the pure universal out of its own play.  The sense of unworthiness we sometimes feel (anava mala) comes from forgetting that we are spirit, and anava mala– in whatever form it appears to manifest–is just because of the loneliness of not remembering our true self.  When we experience or create conflict or unhappiness out of the illusion (maya) that separateness and distinction are the only state of all that is real then we are in thrall to mayiya mala.  When we think we are completely in charge and responsible for everything we do and how it impacts the world, that is karma mala at work.

    We practice to pierce through the clouding of our individual consciousness by the malas.  By inviting ourselves to open to the luminous space of consciousness and to surrender to the very fullness of our being, we reduce the impact of the malas on how we conduct our lives.  Our practice helps us to remember our worthiness so that we can be happier and freer and do our work and engage in our relationships with more love and light.  It helps us remember the light in each being so we are naturally drawn to respond with more compassion and friendliness to everything on the planet.  The grace of dissolving  kriya mala is that when it is not obscuring our vision, we can engage fully on our path, but still accept that we are ultimately not in charge and do not know what the universe truly has in store.

  • |

    Baksheesh and Brahman

    I spent a few hours this weekend reading Joseph Campbell’s  Baksheesh and Brahman, which is Campbell’s journals from a year in India from 1954-55 (I’m now about a third of the way through).  Campbell writes that he went to India to find Brahman and instead found politics.  He approached his visit from the perspective of a mythologist.  In contrast to Allen Ginsberg and the Beats, who went to India to find God, Joseph Campbell went to observe religious practices.  Although the journals evidence his own perspective and prejudices, he makes cogent observations on the difference between religiosity and spirituality (not all that dissimilar to the distinctions made in the Bhagavad Gita about the difference between rigidly practicing ritual and truly believing).  He also makes very interesting and still timely and cogent comparisons between the relationship of Hinduism and to the then rather new Indian nationalism and American Protestantism to democracy.

    Ultimately, though, it is evident that this year was important for Campbell’s life path and work, as it was for the Beats, and has been for many of my friends who have gone, though not for all.  I think about going to India.  It will be when I have several weeks and don’t have a venerable and ancient cat who cannot be left behind for a long stretch of time.  In the meantime, reading of such journeys can stimulate thought and can be applied to other aspects of my life, though reading and studying (especially in the yoga tradition), is never a substitute for experience.  Just reading of spiritual experiences, but not doing the practices to open the door to one’s own experience is like reading cooking or gardening books, but never going into the kitchen or the garden.


Leave a Reply

Your email address will not be published. Required fields are marked *

This site uses Akismet to reduce spam. Learn how your comment data is processed.