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    Waste Not, Want Not

    As the child of Depression era parents, I was taught to use every bit of the food that we bought.   I was an impoverished scholarship student for the first eight years I lived on my own.  I also started paying attention to environmental issues early on; in high school, I worked to bring awareness of energy and water consumption and recycling in connection with the earliest Earth Days.  Having gotten into the habit of being resourceful and creative with food early on, I never got out of the habit–though many of my law school and better off friends thought I was weird or cheap.

    With the recession continuing (and only likely to deepen dreadfully for my lifetime given the tenor of the debt negotiations) and thankfully growing interest in being kinder to our environment, it is becoming fashionable to be more mindful of waste of any kind.  Here is a great article on how to savor more of your food and diminish your trash output (which, by the way, also lowers your carbon footprint.)

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    My Top Yoga-Related Reads of 2010

    These are not in any particular order.  Nor have I attempted to make a list of round numbers, such as “top 10,” though I could have found 10 to be “top” if I had really tried.  The emphasis here, with the exception of the new edition of the Yoga Sutras is my continuing contemplation and study of the intertwining of east and west and how it has created, informed, and shaped my studies and teaching over the years.  There is an emerging body of scholarship on this topic, and this list has the highlights I have read.  I have put one book of older fiction on the list.  I have consistently made it a practice to read modern Indian literature to gain another perspective on Indian society other than the westernized yoga we practice.  Here’s the list.

    1.  Ram Das, Be Love Now.  Be Love Now is a beautiful expanding spiral of reflection from what started in Be Here Now. I got my first copy of Be Here Now when I was 13 or 14, not long after it was first published.  I learned about it from friends at Quaker Youth camp, and it was a not insignificant part of my youthful spiritual thought and growth.  Be Love Now is full of love and sweetness and a wonderful reflection on the relationship of a spiritual leader to his guru.  For those of us for whom Be Here Now was an important book early on, I think it is a wonderful opportunity to reflect on our own spiritual path and studies.  When I was reading it, I wondered whether Be Love Now, which seems to assume a certain basic level of understanding of yoga philosophy terms and readings and familiarity with a group of modern teachers and practitioners, would feel less accessible to someone who was moved by Be Here Now in their younger days, but never really followed up with the practices or studies advocated except on a most ethereal level.

    2.  Robert Love, The Great Oom. I found this biography of Pierre Bernard absolutely fascinating.  I have long been interested in the interrelationship between colonialism and Western practice of eastern spirituality and religion.  This book highlights a previously unexplored aspect of the relationship between east and west.  Of note for me, was that Pierre Bernard, though clearly an important influence on the practice of hatha yoga in America, did not himself travel to India.

    3.  Louis Bromfeld, The Rains Came. This is the only book on my list that was not published in 2009 or 2010.  It is also not a yoga book.  Although dated in some respects, it is a deeply engaging exploration of how Westerners (both religiously inspired do-gooders and colonial profiteers) and Indians (Hindus, Muslims, and Christians) collectively react to, respond, and in part cause the extremes of catastrophe in the wake of monsoon flooding.  All too timely in its own way as we watched what happened with the flooding in Pakistan.  I think of it as yoga-related because it provides perspective on the intertwining of religion, community, and society with colonization, which I think is an essential part of our understanding of our own western practice of hatha yoga and eastern styles of meditation.

    4.  Mark Singleton, The Yoga Body:  Origins of Modern Posture Practice. My friend Jane — fellow yogini and ever intelligent conversationalist on yoga philosophy and practice, and frequent commenter on this blog — lent me this book to read after we had been talking about our reactions to The Great Oom. It’s a bit of a tough read, as is common for dissertations turned into books, but it provides fresh perspective and interesting research and insights on our modern physical practice of yoga and, yes, still more information on the dance between east and west.

    5. Edwin Bryant, The Yoga Sutras of Patanjali:  A New Edition, Translation, and Commentary.  I haven’t read this through cover to cover, as that is not the point for books like this, but I have been dipping in and out of this translation and commentary from the moment I got it and expect to be doing so for years to come.  The scholarship and perspective is an excellent supplement the many translations and interpretations of Patanjali’s Yoga Sutras that I already have in my library.

    6. Stephen Phillips, Yoga, Karma, and Rebirth: A Brief History and Philosophy.  I bought this book several months ago after having overheard Dave Kennedy mentioning it to John Friend.  I am still working my way through it.  Like Singleton’s book, it is another slow read, but useful in its tying together and giving perspective on the relationship between traditional eastern thought and western practice and understanding.

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    Praying Mantis (and pausing to make offering)

    This morning as I approached my office, I noticed in the middle of a wide patch of sidewalk that is flanked by the street on one side and a brick building on the other, with no tree boxes or other plantings for several yards in any direction, a praying mantis stranded in the middle.  I wondered how it had gotten there and worried that it would not survive if it was just stuck in a sea of concrete.

    I crouched and put out my finger.  The praying mantis crawled on to my hand.  I did not have time to go all the way back to the park next to the Capitol or to the nearest “island” with trees, but I took it to the nearest tree box, certain that there would be enough mosquitoes for it to eat well.  When I placed my hand next to the bush in the tree box and helped the praying mantis move onto the greenery, it first came back onto my hand again.  So I talked to it (as if it understood English) and encouraged it to get onto a branch (yes, I was getting some strange looks from passers by at this point).  I watched as the praying mantis eventually turned around and started moving into the denser foliage.

    With this act, did I make anything in the world better except give myself the joy of interacting with a wonderful being?  Does it matter?

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