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Rosa’s Pizza (and a Planned Trip to India)
Rosa’s Pizza is on the Long Island Railroad level of Penn Station. To my best recollection, it has been there since before I started taking the LIRR regularly in the early 1970s, and I still go there occasionally when I connect through Penn Station to visit my parents a few times a year. Rosa’s makes an eggplant slice that tastes like eggplant parmigiana on decent pizza crust. Yup, it’s got cow dairy and gluten and lots of fat, but it is one of those foods that is so strongly associated with both place and belonging for me that it gives me great delight to eat it once or twice a year.
When I was meditating yesterday morning, I had a vision of myself jet-lagged and groggy from landing in JFK and taking the train from the airport to Penn Station to head home after two and a half weeks of a study tour led by Professor Douglas Brooks of Tamil Nadu (including Chidambaram), which I am planning to do at the winter holidays. In this meditation moment, I was ecstatically happy to be eating an eggplant slice from Rosa’s after taking my seat on Amtrak. I enjoyed the moment and then let go of this reverie to slip deeper into meditation.
At work, I told a friend of mine about this vision. He said that was not the right approach to a trip to India — shouldn’t I be eagerly anticipating what I would experience in India itself? I begged to differ. The excitement and anticipation of what I will see and experience and learn is a given. It was sweet to have pierce my meditation how happy I will be to return home. It helps me remember that for all the ups and downs of my choices, I am comfortable enough with them to be finding meditative bliss in the idea of something that is part of “home.”
Robber Barons v. Philanthropists (a memory triggered by reading the 1994 New Yorker article on SYDA Yoga)
When I was in eighth grade, my history teacher, Mr. B, assigned to the class engaging in a debate as to whether Rockefeller, Carnegie, and Mellon were philanthropists or robber barons. We were put in teams and told which side we had to argue. When we were given the assignment, I went to Mr. B privately and said it was not possible to argue one side or the other. These men were only able to be philanthropists at their level of giving because of the money they had made as robber barons. My teacher said that was an unacceptable position. I was to argue the position I was assigned, I was wrong that it was not an either or debate. I should understand that what was critical to this debate was which aspect was the elemental identifying characteristic.
Where I think was our real difference of opinion was that Mr. B thought that one could/should not recognize both enormous evil and enormous good in the same person. If one was evil, then the good was essentially irrelevant. If one had done tremendous good, then it should not matter if there was bad along the way. I tend to see the whole. I take the good where I find it (for example, I have found great truth and utility in the writings of Swamis Muktananda and Chidvilasananda although I would not recognize either as my “guru”), but do not expect the “bad” to be absent or non-coexistent with the “good” and tend to be outspoken in my recognition of both. I still sometimes get in trouble for this.
At Long Last
After over a decade of using “rose garden yoga,” I have designed and had printed (on 100% recycled card stock of course) cards for my yoga offering.
By the way, the position of the fingers might look like a peace sign (and it is), but with the fingers pointed down, into the earth, the fingers are in bhu mudra–signifying both the earth element and the earth it/her/theyself.





