| | | | |

White Heat

By 8:30 this morning, the sky was already an engorged white, thick with heat and humidity. There is no prospect of a thunderstorm for relief. If any come, they will be to the south and east or north and west of the space inside the Beltway. (I am convinced that the pattern of storms parting and dissipating within the Beltway is due to the hot air generated within the Dome).

I walked to work earlier than usual this morning and wore a sleeveless dress, sandals, and a sun hat. The co-worker who shared the elevator was wearing a suit, tie, dark socks, and heavy shoes. A few of the men are brave enough to wear short sleeves or go without the tie, but all are wearing long pants, close-toed shoes, and dark socks. In the cafeteria, people are picking out foods heavy with meat, fat, and sugar. The building is air-conditioned to a temperature for the comfort of those who neither dress nor eat for the weather. In the building, I am wearing a wool cardigan over my weather appropriate dress.

Last year, in response to a call to government workers from the White House for ideas to save money, I suggested that the dress code be changed from “business” attire to seasonally appropriate attire (my sleeveless dress is long and plain and does not expose anything other than my arms; it is perfectly “appropriate” and not beach wear). That way, the temperature in government buildings could be raised a few degrees in summer and lowered in winter, saving millions of dollars in heating and cooling expenses, as well as helping the environment.

It needs to be a policy to wear clothing right for the weather. If it is not policy, those who want to get ahead will continue to believe that there is no possibility of succeeding without wearing the suit and tie/lined skirt and jacket, pantyhose and heels. (Why is it that people believe that our brains focus better when our clothing is uncomfortable?)

I did not get a response. The winner was someone who suggested storing their office’s records electronically–something that is gradually happening every where in any event.

Being seasonally appropriate in our dress and diet can make an enormous difference in our comfort and in our impact on the environment. Same, too, for how we exercise. When it is over 90F, please do not crank up the air conditioning so that you can do a fiery practice. Instead, practice quieter poses. Concentrate on seated poses, cooling pranayama practices, and meditation. Enjoy the invitation to stillness and the fact that by virtue of the heat, you are already warmed up.

Peace and light, E — Posted with WordPress for BlackBerry.

Similar Posts

  • | | |

    State of the Garden (and a Sign)

    Long time neighbors and participants in the rose garden yoga posse, who have now retired and are moving to be nearer children and grandchildren, gave me their yard sign.

    I will miss them for practice and around the neighborhood. I like, if they must go, that I will think of them fondly every time I come home to this exhortation and its call to practice.

  • | |

    “Culture Wars” (and Mayiya-Mala)

    When I saw this headline the other day, the first thought that came to mind was how much pleasanter life would be if those spending huge amounts of effort and money to “fight” gay marriage would pour that energy into educating children, tending gardens, and being friendly with their neighbors. The next thought, which was not unrelated, was that the headline was a prime example of how the action of mayiya mala serves to alienate us and cause unnecessary rancor.

    The three malas or cloakings, in tantric philosophy, are aspects of consciousness that prevent us from recognizing the unifying spirit in all beings. We tend to hear a fair amount in yoga class about the first of these —anava mala, which clouds or covers over our recognition of the divine in ourselves, thus leading to feelings of unworthiness–but there is less focus on the other two (the third is karma mala, which is the illusion that we are doing everything all by ourselves–that’s an oversimplification. Perhaps more another time).

    At an elemental level, mayiya mala is the distinction between subject and object that leads us to feel separate from other beings. When this separateness makes us feel threatened or needy, then we can behave very badly indeed (mild understatement). I believe that our superficial requirements of outer sameness–think dress codes or neighborhood rules on what one can plant in one’s front yard–are exactly because we fear difference. If we can instead accept difference as part of the play of what actually connects us (see through mayiya mala, then we can more easily love and embrace others and widest variety of creative expression.

    On our mats, one of the things that leads to injury is mayiya mala. When we forget that we the purpose of the practice is to seek the peaceful joyous space within ourselves and instead get competitive or acquisitive about postures (or external emblems of “spiritual advancement”), we are getting caught up in the differences and comparisons generated by mayiya mala and get compelled to push and strive in unhealthy and dangerous ways. When we remember the true purpose of practice, we will seek to expand, but with such sensitivity that we do not hurt ourselves. This, of course, is easier said than done.

    Peace and light, E — Posted with WordPress for BlackBerry.

  • | |

    Yes, There’s One Last Tuesday Night Yoga Practice at William Penn House in 2015

    image

    Come join us this day after the Solstice and make friends with the darkness, as we begin to tilt towards the light.

    No practice between Christmas and the New Year. First practice of 2016 is Tuesday the 5th.

  • | |

    “I’ve Got My Life Back”

    I was at a business meeting yesterday that started with people introducing themselves around the table.  The participants were all either members or staff of a prominent lobbying group or government officials.  One of the men said that he was now a consultant.  “I used to be general counsel of [lobbying group], and now that I am consulting,” he said, “I have my life back.”  The introductions continued around the table.  The new general counsel, when he introduced himself, claimed, “it’s my life he has taken to get his back.”

    I found this all interesting in light of my blog yesterday.  These men are very successful.  They both are married with families.  They seem to be pleasant and smart.  Their definition of “not having a life” was not having failed to be fully engaged in doing what society expects them to do — they have clearly done very well indeed — but not having time to play golf or hang out in addition to being “successful.”

    Is the difference between being male and female?  Or were the two different contexts of the same social, linguistic tic just exemplifying a the view point of a superabundant and privileged class that we are not living fully unless we do and have everything the collective society admires and we simultaneously feel like we have lots of leisure time to enjoy as we see fit?  It’s a hopelessly unrealistic standard.

    Every moment we breathe and our heart beats, we are living.  One of the keys to tantric yoga is to come to a place where we are living fully and abundantly whatever we are doing, whether it is working or playing, being challenged or relaxing.  When we can do that, we realize we “have a life” and one worth living, no matter where we are in our journey.

One Comment

  1. Meanwhile, according to the Seattle Times, the temperature here in Seattle has been 80 degrees or more for a total of 78 minutes this entire summer. This is not normal and very hard on the berries and fruits that are trying to ripen before fall. Not so much fun for the residents,either, as they really look forward to their sunny summers as a balance to the clouds and wet that happen during the rest of the year.

Leave a Reply

Your email address will not be published. Required fields are marked *

This site uses Akismet to reduce spam. Learn how your comment data is processed.