never to be able to come inside? I am reminded again how fortunate I am not only to have a warm, well-provisioned, pleasing place for me to bring my body inside and protected from the elements, but also for having the sweetness of the practice of going within.
When I walked past the Capitol sometime after 7, the light in the cupola showing that Congress was still in session was blazing brightly, making my 10 and a half hour day seem short. I returned to my desk after the week in Miami to several dozen emails. By the time it was midday, an new meeting was scheduled for tomorrow that had not been in the emails or existing calendar, my catching up was interrupted by the need to give background to a reporter, and I was asked to chair a meeting tomorrow that I usually just attend. None of this felt stressful, but it did mean that to get enough done to handle my work responsibly and also get a good night’s rest, I could not leave in time for the two-hour Monday night class at Willow Street.
It seems perhaps not quite right that going out of town to study makes it harder to study with and support my local teachers, whom I love and respect. I think they understand, though, when I have been to study with our mutual teacher and bring back to share the energy of our wider community.
And now for a deep, quieting practice and my evening meditation before bathing and bed. It has been a long day.
This bumper sticker (on an enormous black SUV with suburban plates) is likely intended to have only a message about the current wars in which the US is engaged. I wholeheartedly support the sentiment at that level.
What if we took it at other levels? What if we applied it to spiritual-religious practices? We could interpret this as suggesting that we honor the great teachers who have gone before us, invite religious observance and spiritual practice to heal ourselves and others, and dissolve notions of differences among religions and spiritual practices as bases for conflict. How many wars between countries or civil wars would end if saw unity while still honoring difference in this regard?
Perhaps most cogent for the yogi: what if we thought of the exhortation in terms of our own personal practice? It would be an invocation to honor our ancestors, heal the wounds of our family and upbringing (samskaras), and release inner conflict. This is, I think the point of practicing (whatever the style of practice) so that true peace can abound.
Peace and light, E — Posted with WordPress for BlackBerry.
What do you want to offer and how are you going to do it? I am asking myself the same question.
