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Serenity Saturday Today (at Capitol Hill Yoga)

If you are in town today and feeling the need for some R&R, please come join us at Capitol Hill Yoga (scroll down the page, past the Itsy Bitsy workshops, for SS info) today for this month’s Serenity Saturday.

It has been a long work week, and yesterday I though that I’d like to be taking a two hour afternoon restorative workshop myself this weekend.  Last night I gave my self serenity Friday night (not so alliterative).

I’d been feeling a bit testy, and my thoughts were starting to be somewhat all over the place.  I stepped back and thought about all that I’d put into my consciousness in the past couple of weeks: how many work telephone conferences and meetings in which I’d participated, how much the email and other computer communications, how many errands, movies I’d seen, parties I’d gone to, etc.

Diagnosis:  overstimulated.  So instead of going out and getting more stimulated (which can be the immediate reaction to feeling like one wants to get away from work and errand thoughts), I stayed home, cleaned the house, and did a long combination restorative, recumbent, and forward bending practice.  This morning I woke up refreshed and newly receptive, ready to teach all day and share the yoga.

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    Shiva Nataraja

    This murti of Nataraja has been in the window of a store near where I work for at least 20 years. I often walk past is and just as often stop to admire it. I have never really considered taking it home, lovely as it is. The murti is simply too large for any of my rooms. I have mentioned its needing a home to a couple of different friends, who were looking for large murtis of Nataraja, over the past few months, but none have followed through.

    Today, when I was walking past it on a lunchtime walk to the bank, I noticed a “commercial property for rent” sign in the window. I will miss having this resplendent image in my work neighborhood, but not enough to buy it and bring it home. I decided, though, to take a photograph. I know the owner only very casually, but well enough to know he is retiring, rather than being driven out by rising rental costs or the recession. The neighborhood has gotten trendier since Nataraja first appeared in the window. Nataraja might be replaced with a delicious restaurant or a fabulous store purveying things that entice me. Or the space could stay vacant or be used for something that holds no interest for me whatsoever.

    Nataraja–lord of the dance of concealment and revelation, of dissolution and manifestation–is dancing here. The murti will be sold or transported away when the shop closes and will physically be gone.

    I will have my memories of the image, a photograph I took with my BlackBerry, and will have had a sweet opportunity to observe the lord of the dance dancing away his own image.

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    State of the Garden

    Today I harvested herbs to dry (lemon balm, mint, rosemary, thyme, sage). I froze a pint of garlic chive blossoms, made a green jerk sauce, a basil-garlic chive pesto–most went into the freezer, the rest I will eat in the next week or so. I started a mint liqueur and today’s bean harvest, yielded a pint of fresh beans that I put into the freezer. And I started stringing chili peppers to dry. I found it soothing and meditative.

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    Fine Day in the Garden

    Yesterday I went out into the garden first thing and fed and deadheaded and trimmed and harvested and pulled seedlings and rearranged and swept for several hours.  One of the most delightful things about planting decoratively with herbs and greens is that trimming and pulling things back transforms directly into meals and gifts for neighbors and friends.  My visitor to the garden walked away with bunches of oregano, lemon balm, and mint and lemon balm with roots to plant in her own garden.  We drank a cool lemon-mint infusion (mixture of spearmint, peppermint, lemon balm, and lemon verbena) and ate a few strawberries (some from the garden, some from the farmers’ market).  Later in the day, my lunch included a salad with lettuce, radishes, baby spinach and chard, spring onions, and various herbs.  For dinner, I used chard, beets, and green onions to make a stew of chickpeas and greens.

    With today’s rain, everything will keep flourishing, and I’ll be out there doing the same later in the week.  My morning visitor and I agreed that one of the great delights of gardening is that the garden always welcomes more attention.  The garden never asks to be left alone; it drinks in whatever attention and nourishment we are able to offer and returns it with grace.  There are few things that both are comfortable with steady attention and fully nurture us the more attention we give.  I find that meditation, too, always gives and receives graciously steady attention, which is one of its great gifts and joys.

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    Found Sculpture

    I saw this beautiful roll of chicken wire in the Enid Haupt garden when I was walking back to the office after a quick visit to see the Gods of Angkor exhibit at the Sackler Gallery (sorry about the absence of links; blogging from the BB).

    I was first introduced to the idea of “found poetry” in junior high school and have developed a life-long habit of photographing words to change, enhance, and/or question their meaning and hidden beauty by the act of extracting them from their original place and presenting them as a photograph. Marcel Duchamp and others did what poets and photographers were doing with words with ordinary objects by presenting them as sculpture.

    Here, where I have photographed the chicken wire roll, is the art a sculpture (because I could treat it as such) of which I have taken a photograph–the photograph being mere documentation? Is the art the photograph of what I have seen to the extent I am offering it as a vision and a dialogue generated by what I saw? Or is the photograph merely a snapshot taken with a hand-held computer device documenting an object that happened to be sitting there–not art at all? If it were not for artists such as Duchamp, could I or would I even be able to ask this question?

    I think that analogous types of questions have been and can be asked about the variety of religious and mystical experience. Is there a particular way they must be experienced? Do such experiences have to fit within a prescribed framework to be valid? When are such experiences madness or delusion and when are they the voice of the spirit? Who gets to decide? Does it depend on the era and the culture in which the experiencer lives? Does the answer to any of these questions matter if the experiences lead one to a more loving, compassionate, and beauty-filled life?

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