Food for the Mind (Yoga Philosophy, etc)

Contemplations on readings and yoga philosophy.

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    March Madness–What a Line-Up (Web Version of E-Newsletter)

    ByElizabeth

    Dear Friends,

    When I was in Florida last week for a wonderful, heart-opening Anusara celebration of spirit led by John Friend, I asked several different people whether they had heard any news about the status of the budget talks and the odds of a government shutdown.  Although the substance of the talks would most certainly impact the communities of every person with whom I spoke–from schools or roads or museums in their own communities, to funding for greening their homes, to the ability to listen to National Public Radio or watch their favorite programs on public broadcasting, to the quality and availability of health care and emergency services–not one knew that there were budget talks where all federal domestic programs were subject to having their budgets slashed, nor that the talks have not included more than the most muted whisper about cutting even a penny from the defense budget.

    These discussions called to mind a memory of when I was in Costa Rica several years ago for an Inner Harmony Retreat with John Friend when he suggested that we all should broaden our outlook by reading the part of the news that was not what we usually read.  In that regard, he listed the financial and business pages and international relations as news we should be reading.  As I regularly read those pages, I took his exhortation to heart and have made sure that I read some news about sports and television, though I am not much of a sports fan and do not have a tv.  The point of inviting us to expand our knowledge was, I think, multi-purposed.  First, as those who are choosing a tantric path and live fully in the world instead of renouncing it, we take on a responsibility for our living relationship with others and the planet and that takes knowledge, and not just sensitivity and cheerfulness.  It is also an acknowledgement that there are lots of ways that the play of spirit manifests; being broadminded and expansive helps us appreciate the very wildness and extraordinariness of life.  Opening our minds can also help us open our hearts and deepen our relationships with others and with the planet.

    I may not know any more about college basketball than I read in the New York Times (though I once came in second when I was compelled to participate in a law firm pool and selected my teams by (1) picking the favorite; and (2) tossing a coin when the seeds were only one apart), but there’s definitely a March Madness aura to this month’s yoga line-up:

    1.  Regular classes.  I’ve only gotten positive feedback from the experimental shift to a group practice style with the Tuesday night class at William Penn House.  With group practice style we all face each other (instead of having everyone face the front of the room) when we practice and invite each student share a particular pose, alignment focus, or challenge or embodiment that they want to work on for the class (ok not to share if feeling shy).  By sharing in this way and experiencing what poses and focuses bring an immediate shift, the practice is both more individual and more collective and also helps each student understand the elements of building a home practice for every mood and physical state.  The more students who come on Tuesday nights, the more support for the work of William Penn House, so please invite your friends.

    Wednesday house classes continue to be 100% for environmental causes.  Please contact me directly if you want to attend.  Practice is comparable to John Friend intermediate/advanced weekend workshops.

    Saturday noon Gentle/Therapeutic class at Willow Street, Takoma Park, is, as always, a sweet and dedicated group, and always welcoming to drop-ins and new friends.

    2.  Workshops and Fundraisers with Elizabeth (me).

    Join us for a repeat or the first time for just one more opportunity in the winter session and find out why your friends have been giving rave reviews for Relaxing into Optimal Alignment with Anusara Restoratives, Saturday, March 26, 2:30-4:30p, Willow Street Yoga Center, Takoma Park, $30.  After a little gentle stretching and self-massage to bring awareness to the breath and body, we will enjoy the exquisite application of Anusara’s® Universal Principles of Alignment to restful and supported restorative postures to release old patterns and invite in the new to find greater ease of body and mind.  A great workshop and practice for all levels.

    Third year in a row and better every time:  Yoga for Gardeners, Saturday, March19, 2-4:30p, Willow Street Yoga Center, Takoma Park, $35.  Learn optimal alignment for digging in the dirt, while nurturing yourself and enjoying the community of your fellow yogi gardeners.  For beginner and more experienced yogis and gardeners alike, find ways to optimize your experience in the garden and on the mat with therapeutic applications of the Anusara principles of alignment. Elizabeth will donate a portion of the profits to benefit the Youth Garden at the National Arboretum and will host a seed swap at the end of the workshop! Everybody welcome.

    3.  Incredible Out of Town Teachers Ross Rayburn (March 11-13) (for all levels) and Desiree Rumbaugh (March 18) (intermediate/advanced) will be at Willow Street’s Silver Spring Studios.  I’ll be taking some of the sessions with Ross and the special class with Desiree.  Hope to see you there.  For more information and to register, visit Willow Street’s website.

    4.  Book Club at Willow Street. On March 20th, from 5pm-7pm, at the third meeting of the new Willow Street Yoga Center book club, we will be discussing Anodea Judith’s Awakening the Global Heart. Discussions at previous meetings have been engaged, lively, and thought-provoking.

    5.  But Wait, There’s More.  Yoga classes all over town taught by my friends and colleagues, meditation every day, teleseminars as part of my meditation and philosophy course with Paul Muller-Ortega, the reverberations from my trip to Miami to be with John Friend and the wider Anusara community, and — not exactly yoga, but pretty delightful and yoga-enhancing — DC Contact Improv Jam every Sunday on Capitol Hill.  Also check out the new “District Kula” web page hosted by my friends and colleagues to bring us all closer together and subscribe to get news about Anusara yoga events around town.

    Gear up your own March Madness yoga line-up and email me with any questions or comments.

    And as always, please check out and share the blog and Facebook to keep in touch and expand our community.  I’ve also set up a new “Rose Garden Yoga” Facebook page.  Please “like” it (from the page or from the home page of the website) to get the latest sweet yoga thoughts and info in your FB news feed.

    Looking forward to seeing you soon around town.
    Peace and light,

    Elizabeth

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    “Magic Carpet Ride”

    ByElizabeth

    As I was hefting my heavy day pack over my shoulder to get ready to leave for the airport, I said to my roommate for the week, “now is the time I wish I could just take a magic carpet ride.”

    “It would be pretty windy,” he replied.

    What I wanted from the magic carpet ride was not to have to sit in traffic to get to the airport or deal with the security check in and boarding and potential delays, etc.  The fact that the plane can get me from one climate to another in two hours is pretty magical.

    I decided to play “Magic Carpet Ride” on my ipod while I was waiting for my flight to send it magic carpet ride energy–on time boarding, no problems with the plane, a smooth and comfortable ride, which it turned out to be.  Usually I listen to quiet music or recorded teleseminars for my studies with Paul Muller-Ortega when I am traveling.  Yesterday, I decided to see what ipod’s “genius” function would come up with following “Magic Carpet Ride.”  First came something by the Clash, not a bad segue. I wasn’t sure that fit my mood, but decided I would go with it until the plane took off.

    To my shock, because one would expect a series of rock and roll songs, the next track was an invocation to Lakshmi–kind of rocked out, but still, not what I would have expected.  That was followed by a series of chants to Siva intermixed with three different versions of the maha mrityunjaya mantra.  “Ah,” I thought, “genius knows I have been practicing yoga all week and then celebrating mahasivaratri.  How very extraordinary sometimes the interplay of the subtle energies and technology!”

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    When We Choose the Pleasure of the Beautiful (DWTD)

    ByElizabeth

    When we choose a tantric path, we choose to experience pleasure as an expression of spirit, rather than seeking to transcend such experience as would one who is on the classical renunciatory yoga path. The choice to remain engaged, to honor mind and body as divine, comes with great responsibility.

    When we choose engagement, we choose to experience the divine reality not just of pleasure, but also of pain. The true tantric path does not turn a blind eye to ugliness and suffering. Just taking the pleasure without recognizing its opposite is not authentic practice. If the pleasure of the sunrise is “real,” then the garbage on the beach is just as real.

    Recognizing the reality of ugliness and pain as part of the play of the real does not mean, though, that it should diminish our joy in the beautiful and in the dance of the play of opposites of life.

    Rather, it is our delight in and engagement with beauty that invites us to serve as best we can to alleviate suffering, to try and clean up the garbage where we can. In other words, as we recognize that ugliness and destruction are part of the play (lila), we seek to be heart-full rather than heart-broken when we witness the suffering from violence to others or our living planet. If we let our hearts break, we become blind to the beauty. Like those who only see what brings pleasure, those who only see the painful are also not experiencing all of the real.

    As I head back to the world inside the Beltway, I bring the deepened and replenished sense of beauty and the dance that I always get from collective study and practice. I will try to share the privilege of having this experience by doing my best to clean up what garbage I can, while still dancing and loving in the light.

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    What Do You See? (and What Does It Mean to Respond in the Highest?) (DWTD)

    ByElizabeth

    What do you see when you look at this picture? What would you have thought if you had come upon a mass of seaweed and jelly fish, having dressed in a bathing suit for a morning plunge into the ocean while on vacation?

    Both my yoga teacher John Friend and my meditation and philosophy teacher Paul Muller-Ortega teach that we want to respond in the highest, to seek always to see the good and to respond from that seeing.

    I found myself thinking about this morning when I saw dozens of jelly fish on the shore and contemplating a conversation I had yesterday about the topic with a fellow student.

    For some, the t-shirt adage “it’s all good” may really ring true. Most every day is naturally bubbly and bright and difficulties or a need to shift or change to find better alignment is not of much importance. I am not naturally effervescent with bliss, though I find a deep and abiding and growing joy in life that comes from a combination of discrimination (viveka) and appreciation for the wonder and complexity of life.

    Some may just not notice the jelly fish and just see the sun glinting on the waves, plunging in to swim with delight, not caring much that it resulted in itching or stinging from the jelly fish. The itching and stinging are just minor irritations that wouldn’t change the joy of the day. That’s a great way to live, but not all of us are by nature that care free.

    For those of us who see the jelly fish and know that swimming with them can cause potentially significant discomfort, we have two choices: we can get all bummed out that a care free swim in the ocean is not going to happen. That is not responding in the highest. We can also look at what beautiful and amazing creatures are jelly fish, look down at our feet as well as up at the ocean and the sky so that we don’t step on any (walk with discrimination), and then choose to swim in the pool.

    Responding in the highest and looking for the good is not the same as being blind to pain and difficulties. It is how we choose to react and our align ourselves within a world that presents both opportunities for delight and for challenge and pain. Responding in the highest is not being oblivious to pain, but rather, choosing not to suffer or cling to disappointment in the face of inevitable pain or difficulty.

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    “I See It Every Morning” (and Jnanam Bandaha) (DWTD)

    ByElizabeth

    When I walked out of the back of the hotel through the pool area just after day break, one of the pool side assistants was out getting things ready for the guests. “Windy,” he said, as I was wrapping and knotting my meditation shawl around my neck into the face of a strong breeze coming from offshore. “But look,” I replied, pointing to the sun rising over the ocean, “it’s so beautiful!”

    “I see it every morning,” he answered, partly with a shrug of weariness and partly with a grin of delight. I guessed he was in his mid 50s–hard for me to tell, his skin was so leathery from the sun. Probably an old stoner surfer was my thought, and the shrug of resignation was for the fact that taking care of the lounge chairs and umbrellas for endless legions of tourists was what he needed to do to eat and still be with his dearest love–the sea and the sun. The smile was for the sun and the sea itself and to be able to share their beauty once again with someone who is seeing them with fresh delight.

    During the course this week of study, we spent time discussing the Shiva Sutras. The second sutra–jnanam bandahah–literally means “knowledge is bondage.”

    “Why do we automatically assume bondage is a negative?” John asked us at one point. Any time we make a choice, we are to some extent binding ourselves because we are, by making a choice and being limited by space and time as we are in this human form, forgoing other possibilities.

    The Sutras also say that knowledge is freedom. Though the sanskrit words are different for the knowledge that binds (limited knowledge) and knowledge that leads us to freedom (highest knowledge or knowledge of the divine), using logic equations, one could say that if knowledge is bondage and knowledge is freedom, then at some level, bondage, too, is freedom.

    If the pool side attendant regards himself as being utterly beaten down by his job, feels stuck with drudgery because he had nothing else he could do to survive, and then forgets about the beauty surrounding him, that would be an example of knowledge constricting or limiting us, putting us into bondage that takes us away from spirit.

    If, on the other hand, he looks at the ocean each morning with joy in his heart and recognizes that he chose his job to be able to be with the ocean and sun every day, that would be knowing that bondage can actually free us (in our limited form) to dwell in and from the heart.

    What the tantric yoga and meditation practices that come out of such teachings as the Shiva Sutras are designed to do, is to help us find the freedom in our limitations, to make choices in our associations and actions — our bindings — that lead us to love and wonder rather than disappointment and fear.

    What do you choose?

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    “Now Write in Your Journals…” (and What It Means to Be a Good Student) (DWTD)

    ByElizabeth

    The first day of the advanced intensive this week, John Friend invited us to write in our journals about what we wanted to get out of the three days from both an energetic perspective and from the perspective of a particular asana that has challenged us. This was not long into the first session of the first day, but it was after he spent some time speaking about what he believes it takes to be a good student–of yoga and of life. Though he did not specifically relate the qualities to the Anusara principles or the mahabhutas (elements), based on what I have heard him teach before about studentship, which is a significant aspect of a committed yoga practice, the qualities of studentship he outlined are parallel to the principles of alignment.

    The first quality of studentship, he explained, is having a simultaneous sense of wonder and of humbleness (openness to the teaching and the teacher). This is about being spacious (akasha) and an application of the first and highest principle–opening to grace.

    The second is steadiness, which includes showing up, paying attention, being consistent, being diligent. This is being like the earth, being muscular and strong (muscular energy) in how one studies.

    The student also needs to be accommodating, to be able to be fluid (like water), to go with the flow of the teacher, the studies, and the class as a whole. This is similar to how the expanding action of inner spiral helps us make more space to grow in a pose.

    Third, the student should always do his or her best, to be on fire to learn and grow. Doing one’s best in this way is like the action of tucking the tail bone to engage fully outer (or contracting) spiral to draw into the inner power to shine.

    Finally, just as air reaches out in all directions and the Anusara yogi, in asana practice, uses organic energy to extend outward, a good student makes offering of all he or she is learning, to make studying an act of loving service (seva).

    When John asked us to take out our journals this week, I took mine out and wrote on what he asked. As I did so, I found myself remembering the first time he asked me to write in my journal, which was at an Inner Harmony retreat in 2003, when I was in the middle of my Anusara teacher training. I have been keeping a journal steadily since I was 11, and though I was on fire for studying yoga, being told what to write in my journal felt a little like an invasion of sacred and intimate personal space. I think others probably expected this; they had “yoga” notebooks with them and did not need to write in a personal journal when the received this instruction, but all I had was my regular journal.

    I am still in Miami; tomorrow I will be visiting a friend and then joining with others for the Mahashivaratri celebration, or I would pull out my journal entry from the week at Inner Harmony to see what I wrote. I know that I wrote as much about why it was hard for me to be told what to write in my journal as I wrote on whatever was the topic on which I had been directed to write. I know also that was the week I really decided how important it was to study with John. Finding the balance between knowing what was my own space and truly understanding where I would best learn by following completely the teacher, was a critical part of my yoga studies. Being a good student is not always easy, but it is an evolving part of the sadhana (practice) of relationship, which is the true yoga. This is why how to be a good student initiated the week’s teachings for a group of advanced students, most of whom were teachers themselves.

    This afternoon, at the end of the last session, John asked us to get out our journals (I am still using my regular journal as I am not much for taking notes and separate notebooks for yoga just get left behind mostly empty) and look at what we had written on the first day. Did we get out of the training what we had written that we wanted, he asked. For me, the answer was mostly yes, and in some profound and unexpected ways. Would I have gotten so much in that regard if I had not done what my teacher directed and thereby focused my intention for the training? I think probably not. And part of what I wanted, though I did not write it down that way, was to be yet still a better student of my teacher, the teachings, and the spirit.

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    Advanced Intensive Morning Clouds

    ByElizabeth

    When the sun first appeared over the horizon, it was obscured by a low lying bank of clouds. As the sun came up, it gave beauty even to the clouds–illuminating and beautifying that part of our vision of the light that was clouded. When the sun rose high enough, the clouds at the horizon were scarcely noticeable in the bright light of day.

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    “Relaxing Into Optimal Alignment” This Saturday, February 26th (Web version of E-Newsletter)

    ByElizabeth

    Dear Friends ,

    What could be better with the topsy turvy weather and the pace of our town these days than to spend a delicious afternoon relaxing into optimal alignment?

    This month’s workshop theme will explore the second line of the Anusara invocation:  satcitananda murtaye.–roughly meaning being, consciousness, and bliss embodied.  We will spend two extraordinary hours inviting ourselves to go into each pose fully present and aware to the possibility of bringing ourselves into complete bliss by aligning through the Anusara principles.

    Or you could just think it is relaxing and lovely, while listening to great music, to lie in a series of supported poses that realign the physical body to help release tension and invite a sense of ease.  The thing about restoratives is that they offer much on many levels.

    If you sometimes think that restoratives are not for you because your mind has a tendency to race, please come join us, ask a question about what to do when the mind races, either privately before, or with the whole group when I ask for questions.  I have offerings from my teachers and my own experience that have proven for me to be incredibly helpful, and I love to pass them on.

    Cannot come this Saturday, please mark your calendars for March 19th (Yoga for Gardeners to Benefit the Washington Youth Garden) and March 26th for the final workshop in the “Relaxing into Optimal Alignment” series.

    Hope to see you soon.

    Peace and light,

    Elizabeth

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    It’s a Fine Line Between a Grimace and a Smile (and satcitananda murtaye)

    ByElizabeth

    The New York Times just published a blog entry on the perils of faking happiness.   The first problem with the article was that I could not get to the study to see if I agreed that the actual premise was that “faking a smile” was what led to a deterioration in mood or feeling unduly pressured by a need to do so regardless of what was going on inside was the problem.  The second is the definitional problem of what it means to “fake” a smile.  I think it not unlikely that contorting the face into a fake smile (i.e., grimacing) because one feels one has to do so does not improve mood when one is in physical or emotional pain.  According to the little cover blog, though, those that made an attempt to smile from the inside by thinking a positive though–even though it was a conscious effort– did experience an improvement in their mood.

    Any good method actor will tell you that to make an outer expression believable, one has to cultivate inner thoughts to go with it (though that is still “acting”).  Having been taught by my mother by age six in preparation for my first school play performance, that to act I should try to “be an apple” a la Stanislovski, I disagree that intentionally putting a smile on your face cannot help improve your mood. It’s all in how you fake it ’til you make it.  I have long advocated to my yoga students, based on my personal experience with the practice of smiling whether I think I mean it or not, to try smiling on the outside improve mood.  Even leaving aside the inner experience, just walk down the street with an open posture and a smile on your face and see how people respond, though I caution to do this at your peril in New York.  When you smile at people and be polite, they generally respond in kind.  You are then much more likely to feel good than if you are scowling and rude and people respond back in kind.

    What on earth (or in heaven’s name) does faking a smile until you feel one have to do with satcitananda, you may find yourself asking yourself at this point.  The second line of the Anusara invocation is “satcitananda murtaye.” Murtaye, from the same verbal root as murti or statue, here is usually translated as saying that Siva (from the first line) embodies the characteristics of satcitananda, being (what I like to call is-ness), absolute consciousness, and bliss.

    Another way of looking at this phrase, though, is that when we open to the possibility of discovering our siva nature, which is the reason we practice yoga, and when we use the principles of alignment to help do so, then we discover how to be, if even for a moment, simply present, fully conscious, and blissful with the consciousness of the ultimacy of being.  In a word, when we soften and look within, using the knowledge and experience of our teachers and our practices, a smile of recognition lights us up.  If we start out having a bad day, feeling stressed or anxious or in pain, or just plain grumpy from reading the news, we just have to practice with more depth and sincerity to find the smile and not beat ourselves up if we are struggling to find the smile despite our desire and the intensity of our practice.

    Is that faking a smile or being the smile?  Does trying to smile when we are feeling blue really make us more unhappy?  I think it is all in how we do it.