Some of the paradigms of yoga practice do not resonate with my iconoclastic, Quaker, feminist, progressive self, one of which is the idea of prostrating oneself at the feet of the teacher. I do, nonetheless, choose to study with teachers whom I respect and love.
Peace and light, E — Posted with WordPress for BlackBerry.
What do they mean by “God?”
Do they mean anyone’s “God” or just the signwriting collective’s “God?”
Do they extend the wishes of their notion of “God” only to those who believe in the same “God” or is this just meant to convey undifferentiated wishes of auspiciousness and love to all?
Inquiring minds want to know.
Peace and light, E — Posted with WordPress for BlackBerry.
Peace and light, E — Posted with WordPress for BlackBerry.
Peace and light, E — Posted with WordPress for BlackBerry.
Peace and light, E — Posted with WordPress for BlackBerry.
The Hindu pantheon has a trinity in which Brahma is the creator, Vishnu is the preserver, and Shiva is the destroyer. Have you ever wondered why it is Shiva, the destroyer, and not Brahma, the creator, who is represented by the lingam–symbol of the progenitor?
Peace and light, E — Posted with WordPress for BlackBerry.
Peace and light, E — Posted with WordPress for BlackBerry.
Can you imagine looking at this photograph without ascribing to the image what you know of red and white stripes coupled with stars on a blue background and of a circle divided by lines in this particular pattern?
How much differently would an Indian Hindu look at a painting of an elephant than would an American voter in the weeks leading up to a Presidential election?
If you don’t know all the meanings carried by an icon, what message do you get from a picture of such icon? If you think it is anything other than a pretty picture, but think a meaning that is not its iconography are you just suffering from deluded ignorance?
Is knowledge binding (jnanam bandaha) or does it liberate?
Peace and light, E — Posted with WordPress for BlackBerry.
How do you react when you see signs of neglect, disinterest, disregard for the health and well-being of the earth and other beings? Do you get stuck in a sense of helplessness or rage? Do you think we’re all screwed anyway and decide no effort to make things better is worth it? Are you moved to political action? Are you moved to take better care of self, family, and friends, even if you think you cannot make much of a greater impact beyond your intimate circle? Can you remain engaged and still find joy, whatever the apparent immediate results and how hard the battle seems to be?
The Bhagavad Gita, says that to live a life of yoga, we must do the last of these. The first teaching from the Bhagavad Gita on this point is that we must live in accordance with our dharma (duty). The second teaching, and more important for having peace of mind in a life of duty, is that of “actionless action.” The true yoga is to live a life of action in accordance with dharma, but without attachment to the outcome (i.e., live in an orderly way, accepting the tendency of the universe to be chaotic).
Dharma in the Bhagavad Gita, of course, contemplated rigid roles in terms of livelihood and place in society. In the paradigm of citizenship in a democracy that does not so narrowly circumscribe one’s livelihood or place in society, I wcould argue that it is all of our dharma to participate as a citizen, voting, speaking out for our beliefs, and otherwise using the freedom we have to live a life that best supports the twins of individual and common good, including not just human good, but the whole ecology in which we exist. The actionless action part is to keep seeking (without despairing) to make things more in alignment even if the forces against healing, nurture, and alignment seem to conspire against positive results that we will see or actualize ourselves.
Are you registered to vote? Have you watered your trees? Casey Trees reminds us that this week in DC is dry; trees need about 25 gallons of water or 1 1/2 inches.