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Signs Around Town (Seasonal)
As I was noticing the decorations going up around the neighborhood about witches, ghosts, vampires, and ghouls, I found myself reflecting that as in the cultures that brought us Halloween, Indian folk tales are replete with stories of yogis who are practitioners of black magic. Even Patanjali, in his Yoga Sutras, warns that the practices (sadhana) must be for the purpose of uniting with spirit and not for attachment to the idea of developing supernatural powers.
Peace and light, E — Posted with WordPress for BlackBerry.
Taking Woodstock (and spanda)
Kashmir shaivism, using the term spanda, talks of the ultimate pulsation of life itself, all being a vibration, everything a play of opposites, a constant dance of concealment and revelation.
Yesterday I when I went to see Ang Lee’s Taking Woodstock, I thought about about what a dance of moments, desires, emotions, motivations, opportunities, and relationships made Woodstock the phenomenon it became.
I remembered when I was a teenager asking my mother why we had not gone; I had some idea that good family friends had made the trek from Long Island. She said it did not seem sensible to bring three girls under 10. I am sure that if we had gone, my memories would have been of being dirty, hungry, tired, wet, and overwhelmed. Instead, I grew up with the instant nostalgia of someone who was just a few years too young to make it up there on my own. In this contemplation, I marveled nearly as much at the play of spanda in my own life as in the world around me.
What I Wrote Last Week
By now, the news of scandal has become widespread on the internet. The Huffington Post has put in its two cents in the way that modern journalism does–highlight the bad, forecast turmoil, and invite continued readership. Put John Friend or Anusara scandal into your favorite search engine and you will get a couple of dozen blog entries about broken-hearted yoga teachers feeling they need to resign from the organization (though many say they will be teaching the method, just not articulating it as the brand, which confuses me somewhat).
Last week, I chose to post only a guest blog on the District Kula website (since that posting, District Kula is no longer affiliated with Anusara). Though I have much more information now than I did last week, I am still waiting to see. I will be gradually revealing more of my thoughts here as things develop now that I believe that those far beyond the immediate (though large) community of practitioners are discussing the allegations and potential repercussions with intelligence and kindness or gleeful malice or somewhere in between.
One thing I can say, is that I have always consistently separated the man from the message, and I continue to believe in the soundness of the Anusara principles. I also believe that the situation is emblematic of the uneasy, but inseparable relationship between spiritual practice and commercial enterprise in our current market-driven world. While it is unfortunate and sad that it is in my chosen community, I am no stranger to upheaval and controversy in either workplaces or communities and there may have been no better time to have this discussion both within the community and as a broader societal matter.
Sadhana
After a full work day and a Board meeting at William Penn House, I joined those at the Supreme Court affirming their engagement, crying out their resolve, their outrage, their grief, their hope.

United States Supreme Court, July 9, 2018 (chanting, “hey, hey, ho, ho, the patriarchy has got to go…”



