-
-
-
Asana, Pranayama, and Yoga Practice | Food for the Mind (Yoga Philosophy, etc) | Meditation | Photos
My New Next Door Neighbor (And Thoughts on Moksha)
My adorable new neighbor appears in the photo to be outside looking in with me taking a picture from inside looking out. From the perspective of who was in the house and who was standing on the sidewalk, it was of course the was the opposite.
The paradoxical illusion in the photo led me to think about moksha — the yoga concept of liberation.
What I get from the various teachings for my own living practice is that to experience freedom in this embodiment we need to be able simultaneously to be on the inside looking out–from our individual embodiment appreciating a sense of universal connection–and also be on the outside looking in–bringing back to particularized embodied action what spaciousness we learn from practice and study.
-
-
-
-
Art and Culture | Asana, Pranayama, and Yoga Practice | Food for the Mind (Yoga Philosophy, etc) | Meditation
Kashmir Shaivism (and Ecstatic Fatalism)
I have been told more than once that one cannot technically be a true practitioner/believer in the tenets of Kashmir Shaivism without believing in some form of Godhead. As a nontheist who still finds the teachings and practices informative and useful for how best to live, I ask consistently whether that is really true.
I’m sure a purist (religious or academic) would say there’s no anything to the philosophy without being a full believer. But what I think one gets from practices designed to heighten awareness of a divinely connecting universality in the wild diversity of life without a belief that what is universal a priori points to “God” is a recognition that with all that is troubling and difficult and hurtful and evil in this world, the very complexity and outrageousness of being is yet wonderful and inspiring in itself.
In a word, when all else fails, laugh (and create and live) with an ecstatic fatalism.
Painting by Sandra Dooley. Cuba 2014
-
-
-









