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My New Next Door Neighbor (And Thoughts on Moksha)

My adorable new neighbor appears in the photo to be outside looking in with me taking a picture from inside looking out.  From the perspective of who was in the house and who was standing on the sidewalk, it was of course the was the opposite.

The paradoxical illusion in the photo led me to think about moksha — the yoga concept of liberation.

What I get from the various teachings for my own living practice is that to experience freedom in this embodiment we need to be able simultaneously to be on the inside looking out–from our individual embodiment appreciating a sense of universal connection–and also be on the outside looking in–bringing back to particularized embodied action what spaciousness we learn from practice and study.

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    The Exquisiteness of Order (Winter Theme)

    By order, I mean how things are arranged in space or time.  Even chaos theory presumes order in that sense.  On and off the mat, there is a certain order to things that is optimal.  We do not plant seeds and then till the soil.  Or think of the difference between peeling and chopping vegetables and then cooking them or cooking them and then peeling and chopping them.  One or the other is not necessarily wrong if you do not have a specific dish in mind, but which you choose will dictate the results. Once you have gotten started in the sequence, though, the path shifts and is partly set.  To reach an exquisite rather than a disgusting result, the next steps are ordered by the initial choice.

    If only one musician is playing a single note, then there is no possibility of discordance.  Add more musicians and more notes and who plays what notes when can mean cacophony, a catchy tune, or an extraordinary and ecstatic work of art.  None of us are alone and none of us are playing just a single note, so in the great fabric of our being, it is best to understand how to make music.

    Sequencing on the mat is more subtle than what poses should be done in what order in a particular practice to emphasize backbends v. forward bends and twists to be able to do the strongest poses with the least possibility of injury, as important as that is.  The order in which we apply the Anusara principles not only aligns the physical body, but brings symmetry to the physical and energetic bodies, helping us to feel more in harmony in everything we do on and off the mat.  I am, in this, a decent musician and not Bach, but the more I pay attention to the optimal sequence of things (keeping in mind that over most things we have no control as to when, whether, and how they happen) and the more I learn and appreciate the exquisiteness of order, the more I feel, understand, and experience the subtleties and joys of harmony.

  • I Don’t Get It Either

    My friend Reya blogs that she doesn’t get it–why people don’t get massages on a more regular basis.  Assuming one has enough money for the basic necessities of food and shelter, as Reya points out, I don’t get it either.  When I tell people that I have been getting massages at least twice a month for the last decade, I get all sorts of reactions, lack of money and time being high on the list.  I have had people, including those who claim to otherwise like touching and being touched, tell me that they don’t like getting massages.

    What’s not to like about getting a massage from a qualified professional?  I think it can be for any number of reasons.  Sometimes it is about a deep-seated discomfort with pleasure (and especially the pleasure associated with touch), which is unfortunately all too common in this society (despite the preoccupation with sex).  Discomfort with the idea of massage also can be about control.

    On the surface, getting a massage is all about being passive, about surrendering physically–albeit in a very benign way.   Allowing oneself to be in the role of pure recipient, though, is different than being passive or surrendering control.  The person receiving the massage, though not actually doing the touching, is the person in charge (So too, in yoga.  The person being assisted in a yoga pose  or receiving a therapeutic adjustment is in charge, not the person assisting or making the adjustment; it takes knowing how to be a recipient, though, to know how to offer the assist or adjustment).

    Even the most sensitive and compatible of massage therapists will need to be advised how you are doing on any particular day, whether any areas are feeling particularly sensitive, whether you feel the need for healing or energetic shifting in a particular area of your body.  It takes a deep sensitivity  and listening to the body and the energy field to know not just whether a massage feels good, but what could make it better.  For example, because I tend to bruise easily, deep tissue massage generally is not the right type of massage for me.  There are times, however, that something really deep needs to be rearranged and deep tissue, or even myofascial release, is the only thing that is going to be able to get at what is knotted or tangled or needs to be released.  Sometimes, just about any touch would feel invasive, and then I seek out reiki or other treatment that is more in the energetic than the physical field.

    I firmly believe that getting regular massages has truly enhanced my understanding of the physical and energetic body and has made me a far better yoga teacher–especially for students seeking therapeutic guidance from yoga.  As well as being a pleasure, receiving a massage is an opportunity to get to know the anatomy and connections of the body at the most sensitive of levels–if one is willing to and does pay attention.  And without deeply knowing one’s own body and its relationship to the outside world, including touch, how could one really be sensitive to what might be going on in another’s body?

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