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My New Next Door Neighbor (And Thoughts on Moksha)

My adorable new neighbor appears in the photo to be outside looking in with me taking a picture from inside looking out.  From the perspective of who was in the house and who was standing on the sidewalk, it was of course the was the opposite.

The paradoxical illusion in the photo led me to think about moksha — the yoga concept of liberation.

What I get from the various teachings for my own living practice is that to experience freedom in this embodiment we need to be able simultaneously to be on the inside looking out–from our individual embodiment appreciating a sense of universal connection–and also be on the outside looking in–bringing back to particularized embodied action what spaciousness we learn from practice and study.

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    Health Care Reform, Brick-Throwing, Death Threats (and Svatrantrya)

    One of the six fundamental aspects of being (sat) in the “Shiva-Shakti” tantra that is the foundation of Anusara yoga is svatantrya — freedom.  (The others are cit, ananda, spanda, purnatva, sri). Freedom in this sense is an ultimate freedom — the very cosmos is unconstrained and freely creates what we recognize as the fabric of being out of its own play (lila).  We, as inseparable from being, although in some ways confined by our embodiment, are essentially free — free to choose whether to recognize our essential nature, to find bliss (ananda) in our embodiment, to recognize the fullness (purnatva) of being, and to honor the essential auspiciousness of being (sri) in ourselves and all that is around us.

    In having that freedom, we can also turn away.  We can stay cloaked.  We can choose violence and anger rather than nurture and love.  We can choose, out of our own essential freedom to remain cloaked in ignorance, to throw bricks and threaten death because of a perceived socialist tyranny because of the passage of health care “reform” that denies the right to choose, does not provide basic medical services for all (no single payor or even public option), and gives the pharmaceutical industry a pass, but does some modest regulation of insurance companies and employers.  (“Better than nothing, I guess,” as one friend wrote on the internet.)

    I see the t-shirt “it’s all good,” and I think, “not!”  I also know that I have the freedom for myself to recognize and remember sri, to try and see it in all, including the play of freedom that includes the freedom to turn away from the light.  It will be a lifetime of practice.

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    Square Dancing (and Spacial Awareness)

    Last night, I hopped on the bus and went from Capitol Hill to Columbia Heights to go square dancing. I haven’t square danced since elementary school, when we had two week sessions every year from third through sixth grade (I doubt, somehow, that they are still teaching square dancing as a needed physical exercise these days). It was interesting how much of the kinesthetic memory was still there, but it would not have mattered if I had not remembered. There were a lot of beginners, and the emphasis was on enthusiasm and enjoyment, not on getting it exactly right.

    One thing that was noticeable about both the complete beginners and those who were very interested in demonstrating that they could do fancy variations was how little awareness there was of how those dancers related to the room as a whole or their squares. Even if there was some awareness of their partners, the beginners were to busy trying to figure out what to do at all to be able to think outside themselves or their partner, much less outside of their own square to the relationship of their square to those around them. Those that were eager to demonstrate their prowess took up as much space as they wanted to do their own dance, making it so that others had to move out of their way.

    The truly skilled and aware dancers fostered the fullness of the dance, mindful of their own technique, their relationship to their partners and squares, and how their square fit into the dance hall as a whole, thus optimizing the freedom of the flow of the dance for everyone.

    I think this dynamic in the dance reflects how we want to live as an individual within the fabric of being. If we are sluggish with ignorance, we will trod on others, when we could have a better relationship by making the time and effort to learn how to live more rightly and in alignment with the whole. When we just strive to show how great we are, heedless of how we impact other beings, we also disrupt the flow of being. To be truly engaged in the wondrous dance of being in a way that makes not only our own lives fuller, but enriches and enhances life around us, we must not only study and practice for ourselves and develop sensitivity and awareness in our intimate relationships and our relationships to our family and community, but also understand and act from a cognizance of the flow of life and energy outside our immediate world.

    Peace and light, E — Posted with WordPress for BlackBerry.

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