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    Advice from a Spammer (and Niralamba?)

    “Write more, that’s all I have to say.” There were several more lines of text, but none so coherent or compelling as this.

    Yes, spammer, I would like to be writing more imaginatively and more about the yoga here and elsewhere. I am fully occupied, though, with a technical writing of quite some magnitude if magnitude were to be measured only by the number of words and ideas included. With the social and substantive complexity relating to the project and how it fits within the fabric of creating the rules that govern our society, it is a creative in its own way, but it is more draining than inspiring.

    The exercise involves many drafters who come from a wide range of perspectives, training and background, and who have different responsibilities and senses of responsibility.  Most everyone is feeling stressed and under-supported in their own way and acting in the multifarious ways people act when that’s how they are experiencing things. I am struggling to stay compassionately present for myself and all who are engaged in the endeavor.

    Reminding myself of reasons to be grateful always helps.  The yoga and meditation practices, in addition to my creative pursuits, are at the top of the list.  The practices are the only truly steady back up that I have. Perhaps that is true for everyone to a greater or lesser degree.  The philosophies that inform the practices–whether renunciate or tantra–ultimately would not, I think, disagree.

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    Artha, Kama, Dharma, Moksha (and Politics)

    Last night, Paul Muller-Ortega, as part of the introductory talk for the meditation intensive, spoke at some length about the principles of ardha, kama, dharma, moksha.

    As I have written about before, in the classical yoga view, it is the renunciation of the first three–material well-being, love and relationship, and right work or path, that leads us to the fourth–liberation. From a tantric yoga perspective, it is living and having the first three from the perspective of illuminated wisdom and discerning (viveka) insight (pratibha) that makes us free (jivanmukti) in this life.

    One of the most exquisite things about a steady practice and study, is that each time we revisit a core concept, we hear and understand new aspects to bring into our lives.

    When speaking of approaching these elemental aspects of human being, Paul noted that ardha includes not only material well-being, even wealth, but also the power that wealth brings and how we use it. Although he only mentioned that briefly amidst several other concepts, it really resonated with the current state of my being in relationship to the world and our country.

    I have been contemplating deeply about wealth and power in this time of budget debate, and how they can and should be used to bring nurture, peace, and health to the maximum degree possible. (You might guess that I don’t think increasing spending for war and decreasing spending for education and health is going to bring us freedom).

    Thinking about the power of money as part of our contemplation of our material well-being is something of critical importance at this time. If we shun or disdain in our minds wealth and power while still yearning for our own comforts, than we have lost an opportunity to bring the yoga principles into our lives as optimally as possible. (Of course, grasping and coveting money and power is completely destructive of the possibility of happiness, but most of us think about that, and it is why some say they are bad — money being the root of all evil, etc.).

    If we are really in the world and want to be happy and to share and spread happiness, while living in accordance with the principles of the yamas and niyamas, especially the yamas: ahimsa, satya, aparigraha, brahmacharya, asteya (non-harming, truthfulness, non-greediness, aligning with spirit, and non-stealing), that is when we will start opening up the possibility of true living liberation.

    Imagine, instead of thinking about material well-being as a “guilty pleasure” thinking of ways in which you can use your own well-being (and work through your practice to discover greater health and strength) to be a voice and power for good in your own individual way.

    Peace and light, E — Posted with WordPress for BlackBerry.

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    Asta Vakrasana Variation

    I was working with photos today and came across this shot a friend took a little over a year ago.  Long gone is the memory of exactly why I did not stay fully in the pose.  Perhaps this was the beginning, and I was planning to plant my hand, lift my shoulder and hug my shoulder blades onto my back, and then do enough inner spiral and kidney loop to float off the ground.  Possible, as I have been known to get into asta vakrasana going from the ground up.  More likely, my exit strategy of the moment was releasing all the way to the floor.  What I like about this picture is that it shows me having a really good time, not me being a failure for not being perfectly in the pose.  Though it is always worth striving for the best we can do, for most things in life, the best we can do is try for the full pose and then find the joy and the beauty when we don’t end up embodying our notion of what should have been.

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