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Did You Do Anything Fun for the Labor Day Weekend?

When I go back to work tomorrow, people will ask me whether I did anything “fun” over the Labor Day Weekend, just as before the weekend I was asked it I had anything “fun” planned.  At recent gatherings where I have bumped into people I haven’t seen in a while, all the questions have been about whether I did anything exciting this summer.  I have been pondering these questions and what they say about how we structure our lives.  For me, the seasons change based on what I cook and eat, how I dress, and to some degree, when I sleep (more at night when it is cold and dark; more afternoon naps when it is overly hot and bright), but I both work and take breaks throughout the year, so summer did not bring anything more or less exciting than usual.

I am acutely aware that part of the reason I have the luxury to live in accordance with the seasons is that I am not on a school schedule, and I have a job that allows me a little flexibility in terms on when to take breaks and when I come and go on any given day.  I also realize that I have blurred the difference between work and “fun.”  I have had a most enjoyable Labor Day weekend, but some would think much of it has been work:  I taught two classes; I gardened; I cooked; I’ve done some housecleaning; I am writing this blog entry, etc.  As I took pleasure in all of these activities, I think of it as having had fun, even though everything I did was something someone could have been doing as “work.”  I think that when we take pleasure in our work, we are less in need of grasping at “fun” and can find more joy in the leisure activities that are more usually labeled as “fun.”

I hope whatever you have been doing, whether working or playing, you are enjoying the day, and can take a few moments to reflect on those who fought long and hard for ordinary workers to be able to have the time to play in between working.

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    Devil in the Details (and jnanam bandaha)

    The second sutra of the Siva Sutras is “jnanam bandhaha” (knowledge is bondage).  In the context of the Siva Sutras, this tells us that getting caught in trying to acquire knowledge of the manifest world and all of its infinite minutiae can lead us away from a sense of connection to a universal spirit.

    We have the phrase in the work place that the “devil is in the details” both because getting caught up in the details can take us away of accomplishing a desired result and because the details need to be worked out to realize the result, and the details (not the theory) are the hard part.  At the societal level, for example, working out the details of a health care bill and how it will actually function seems to be preventing us, as a society, from offering health care to all.  On our yoga mats, we need to understand the details of physical alignment so that the practice strengthens and optimizes our health, rather than taking us physically and energetically out of alignment, but we do not want concentration on the details to take us away from heart and spirit.

    The “devil may be in the details” but we cannot stop the details from being part of our existence.  As much as we need not to get so bogged down in the details that we have discord, distrust, unhappiness, and ineffectiveness, we also need to cultivate knowledge of the details.  As beings embodied in space and time in the manifest world, we need to cultivate knowledge so that we can recognize when the details are not in optimal alignment, so that we have sufficient knowledge, strength, intuition, and subtlety to be able to shift the details so that they lead towards good for ourselves individually and collectively.

    What a devilish conundrum.

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    Found Exhortation (and the Women’s March on Washington)

    I was volunteering today at William Penn House, which was providing a comfort station for marchers during the day, as well as being full to capacity with guests.

    I was doing some work in the office when a woman who looked about my age came who was in town with a group of women from Long Island for the March.

    She came in to William Penn House for a bathroom, not because of any connection to Quakers or the house. But while she was waiting in line for the bathroom she ended up in conversation with the executive director, who said that the board member volunteering downstairs was also from Long Island–perhaps she knew me. It turns out that we went to the same elementary school and lived near enough to each other that we rode the same school bus.

    It is just one of the reminders I’ve had this weekend of how connected we are.

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    Beginning to See More Light

    It was just approaching the deep dark of the solstice when I left for places warm and light. Last week, when I got home, just by comparison to the sultriness of southern India, it felt dark. This morning, though, I noticed earlier morning light. When the wake up call sounded, I was deep in a rather wonderful dream in the violet-tinged landscape of the American southwest. As I had an early meeting at another governmental agency that required me to walk 10 blocks further than my usual walk to work, and I did not want to miss my regular morning practice, I had to get up right away.

    The light through my second floor skylight seemed softer than it had just a few days earlier. Instead of being absolutely dark, there was enough of a hint of dawn that there was no need to turn on the light just to walk downstairs. I thought perhaps a little of yesterday’s snow might have accumulated. No snow. It was just the first glimmer of the days starting to get longer. When I walked past the Capitol on my way to the meeting, I saw several robin red breasts. With global climate change, many of them now do not fly farther south for the winter.

    Peace and light, E — Posted with WordPress for BlackBerry.

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    This Night Empty of Moon

    The sky emptiest of moonlight, the darkness of the absent moon of mahashivratri lets the stars reveal themselves and illuminate the fullness of possibility. That it is also the first day of meteorological Spring and was the State of the Union feels like quite a confluence.

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    What a Good Murder Mystery Can Teach Us About Sadhana

    Surely that’s what life was all about?  Opening doors and peering through them–perhaps even finding the rose gardens there… (Colin Dexter, The Dead of Jericho)

    The good murder mysteries — the ones that teach much about human nature and do not dwell graphically on gore and violence — can teach us much about the power of sadhana (yoga practice).  The best mysteries are ones in which the protagonist teaches us by his or her investigation into the mystery that with careful, steady discipline, the application of well-developed technique and study, consistent effort, and an openness to trust intuition tempered by discrimination, we can reveal to ourselves the truth of the matter.  The truth revealed is not just the identity, means, and motive of the murderer (mystery solved), but the knowledge of the extraordinariness of human being in all of its manifestations, both good and evil.

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