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The Parable of the Guru, the Disciple, and the Mad Elephant
It is a constant dialogue that arises for me with others in my various communities about the place of political discussion in a spiritual community. Is there a place for examining the state of the world, calling for action, and trying to change things when we believe (or are seeking to understand) everything as being at its essence infused with the light? I just happened to read this parable today, after being advised that spiritual and political dialogue have no place being conjoined (today, it was about the budget and the war; it could just as easily have been about how to address from a place of spirit the complexities of how to shift and respond to the Gulf oil spill):
“RAMAKRISHNA: … [W]ater remains water, whether it stands still or breaks into waves. Divine Reality remains exactly the same when one is silent and one speaks. Relax your mind a moment and consider this parable. A guru teaches his disciple that every being and event is simply God. The ardent disciple, while walking home meditating on this truth, encounters a mad elephant. The elephant-driver, who has completely lost control of the animal, shouts to all who are in the way, warning them to run. But the stubborn disciple refuses to deviate from his path. He continues his contemplative exercise, regarding himself as God and the elephant as God. The crazed beast picks up this foolish man with its trunk and dashes him to the earth. The guru, famous for his healing powers, is called to revive the unconscious victim. After certain prayers are recited and holy water is sprinkled, the young man regains consciousness. He is surprised to find his guru gazing at him. When asked why he did not run from such evident danger, he replies: ‘Why should I run? My guru, you teach that all beings and events are God. I have implicit faith in your inspired words.’ The venerable master then addresses his immature disciple: ‘But my child, why did you fail to heed the inspired words of the elephant-driver, who is also God?'”
Lex Hixon, Great Swan: Meetings with Ramakrishna (Shambala Publications 1992)
Murtis Around Town (and Dana and Seva)
This evening I went for the first time into the Anderson House of the Society for the Cincinnati. I was attending an event for supporters of Casey Trees, one of my favorite local charities, which is devoted to protecting and expanding DC’s tree canopy.
I give because I believe it is an important part of a living practice (dana–charitable giving is a companion to seva–volunteer service). Getting to discover this garden was an unexpected delight, but not the goal.
Statuary Around Town (and Zoomorphic Varaha?)
I think it highly unlikely that the neighbor who chose to decorate a front yard with a silver-painted pig and wood chips intended in any way to reference Vishnu in his incarnation as a boar. But as I’m caught up in learning about the animal chariots and incarnations of the 330 million these days, that is what came to mind for me.
There’s a story that Vishnu incarnated as a boar to kill a demon who could not be killed by man or god (similar to the story about Durga slaying Mahisha, the buffalo demon).
When in anthropomorphic form, Varaha is often seen with Bhudevi (Earth goddess) and sometimes also Lakshmi. There she is again–Lakshmi–calling to me to remind me to act from my abundance (from there comes my capacity to slay demons).





