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Statues Around Town (and a Quote, Too)

Around the base of this statue, it says this as one walks clockwise from the front right. And when done circumnavigating, and facing the same direction in the direction the statue of Mary McLeod Bethune, one can see down East Capitol Street to the Capitol Dome:

“I leave you love. I leave you hope. I leave you the challenge of developing confidence in one another. I leave you a thirst for education. I leave you a respect for the use of power. I leave you faith. I leave you racial dignity. I also leave you a desire to live harmoniously with your fellow man. I leave you finally a responsibility to our young people.”

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    Changing the Paradigm to Find a New Way (and “Opening to Grace”)

    A student and friend sent me a link to an article posted by the Center for Consumer Freedom alerting consumers that excessive levels of heavy metals have been found in the reusable bags being sold by some of the big box retailers and supermarket chains.  The analyst reached the conclusion that consumers should be allowed to use disposable plastic or paper bags [environmental consequences ignored] so that they are not forced into the untenable position of having to use bags that are manufactured with unacceptable levels of toxic ingredients.

    It is fantastic that the folks at CCF advised people of the potential hazards associated with the manufacture and use of certain types of reusable bags.  What I do not follow is the absolutism of the “either or” choice presented:   poisonous bags (forced on you by environmentalists) or disposable plastic or paper bags (with all the attendant hazards to the environment).  Why does the bag you use have to come from the grocery store?  The types of retailers identified might have seized another retail and advertising opportunity to make cheap, hazardous reusable bags in nations with cheap (i.e. inadequately paid and treated) workers in countries with lax environmental and consumer safety standards.  But this is just another example of how corporations prosper at the expense of the health of the planet, as if the worth of the stock of corporations — the part that is separate from the world in which the corporation operates — in itself is the highest good (that’s a discussion for another day).

    I write about this article because it seems to me to be a perfect example of how staying within paradigms, choices, and societal constructs presented can keep us in the kind of ignorance (avidya) that prevents us from being in alignment, from seeing the good, and from responding in the highest.  I am sure you, as can I, can think of far too many other examples of how if we stay with the question as it is framed, can prevent us from finding a peaceful, loving, healthful solution.  The choice here is not bad for the environment and your kids (or pets) reusable bags or bad for the environment disposable bags.  The choice is between bad for the environment bags and reusable bags that made by you or someone you trust not to use poisonous materials.

    I have been carrying my own bags on a progressively more consistent basis since I was inspired to invite people to participate in Earth Day when I was in junior high and high school in the 1970s.  The photo shows some of my favorite carry bags.  From left to right:  (1) the day pack I bought in 1984 to carry my law school books, which were very heavy; it cost maybe $20 and it is still going strong; (2) cute organic cotton bag with “make love, not war, haight-ashbury 1968” silkscreened on it; I get complimented on it whenever I use it, especially when I turn down super cool disposable bags at fashionable stores in NYC (“no thank you; I have my own bag”); freebie canvas bag from Barney’s Coop; cannot be sure that it was made with union labor, but am pretty sure it isn’t one of those toxic bags described in the article.

    Next time you are struggling with what seems like an choice between Scylla and Charybdis, invite yourself to soften, to open to the bigger picture, to open your heart and mind as wide as the widest space of meditation, and ask whether you are asking the right question.

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    Renunciation v. Discrimination (and Celebrating the Holidays)

    A fundamental precept of classical yoga is that of vairagya or renunciation.  The yogin is meant to gradually renounce all of the life of mind and body until he or she transcends them and sees only spirit.  I have been thinking about how renunciation fits in with the holidays and how we, as a society, have come to celebrate them.  As some indulge to excess and all sorts of tinsel trappings, others denounce the excess as taking away from spirit and renounce the whole thing.  A reactive renunciation of the holidays wholesale because they are so commercialized can feel just as harsh as full consumption of the holidays, as marketed on TV, can feel bloated and unhealthy.

    When we approach yoga from a tantric perspective, the practice is not geared towards vairagya. We seek instead to be fully engaged in life, trying to live each moment, taste each bite, breathe each breath, take each step as a way of connecting more deeply to the spirit.  This does not mean reckless indulgence.  It does not mean heedlessly consuming and taking into ourselves that which does not nourish ourselves or which harms other beings or the earth.  Through practice and study, we develop viveka or discrimination, which informs us of what will enhance our lives and lead us towards a place of light and health.

    In the context of the holidays, to make them truly holy days, the tantric observer will not reject holiday celebrations out of hand simply because they have generally become commercialized and often unhealthy.  Rather, he or she will discern ways to celebrate and honor earth, family, friends, and self that are in alignment with nature and optimize the connections among them.  This may mean picking and choosing how and with whom to celebrate, but always with honor and respect.  This is an art that I am working on personally; sometimes it is hard to know where to draw the line, especially if co-workers or family are living in ways that do not feel nourishing for us.  Then the game is to not seem Scrooge-like to those who think that the holidays are about lots of heavy food and shopping, while we are choosing to honor the season in another way.

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    Limits and Creativity

    For over a week, the WordPress app on my phone has not worked. First it would not let me upload photos. After trying uninstall/reinstall, it would no longer recognize my username/password combination. I know I have that right because I can sign in through the browser.  It’s a bit awkward to use the browser on the phone as opposed to the phone format friendly app, but sometimes we need to explore alternative methods and be grateful for skills and creativity, and managing to function in a computer world reminds me of this regularly.  For example, every time I sign in at work computer, I first have to engage in a counterintuitive activity before I can get to the password screen.  But I think about it in terms of yoga: control, i.e., disciplined and educated practice; alternatives, i.e., if something doesn’t work, try something else; and delete, i.e., let go of what does not serve. Only then can I get started.

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