| |

At the Airport

This delightful working dog is sitting near while I wait for my plane to Phoenix; I am traveling to Sedona today for a weekolong meditation and study retreat. As part of the retreat, I will take myself away from phone, internet, and email. The airport, though, cries out for electronic communication.

Similar Posts

  • | |

    Using Technique to Express the Virtue We Wish to Embody

    I got a ride home from the John Friend workshop in Bryn Athyn with my friend, colleague, and student Jen.  Jen’s husband, who is a dance professor at a local college, and her three-year old daughter came up to Philadelphia and visited friends during the day while we were at the workshop.  For the initial part of the road trip home, we sang several rounds of “if you are happy and you know it clap your feet,” a days of the week song, a counting song that involved a wiggle (or was it a wriggle) and a jump, the alphabet, and I think maybe “loop-de-loop,” and had some snacks, after which Jen’s daughter moved into silence and then sleep.  Before moving into silence ourselves, we spent some time talking about what we had learned and experienced at the workshop.

    “Do you have any good sound bites from the weekend?” Jen’s husband asked.  I said I did not have any particular sound bites per se, although there were a few things that would definitely provide inspiration for teaching and blogging.  “I have a good one that I think will make sense to you,” said Jen.  “John said that we can use technique to express the virtue we wish to embody.”  What I liked about the statement is that it put in universal terms that would appeal to a dancer and dance professor, or anyone who understands how technique assists the clarity of artistic expression, an essential element of the yoga philosophy and Anusara principles without requiring prior knowledge of the philosophy or principles.

    The statement is an encapsulation of the “three A’s of Anusara” — “attitude, alignment, and action,” which are the essence of practice (also see my previous post on how these principles correspond to the tattvas).  We always seek in every part of our practice and in every pose to open to grace, to soften and receive, to be open to the fullness of life and love, to see and reveal the good.  This is our “attitude.”  The universal principles of alignment are technique.  They are not just technique for the sake of perfecting technique, to discipline ourselves, or to make ourselves or our practice “correct.”  Rather, learning and practicing the alignment principles in an ever deeper and more refined way enable us to express more clearly and elegantly our attitude — in a word, embody the virtue of being open to grace.

    The songs we were singing in the beginning of the car ride, with an attitude of delight, also can serve the purpose of helping a child naturally to embody virtue.  Jen’s daughter was having fun with the sing-along toy.  She wasn’t singing because she needed to learn numbers, days of the week, and the alphabet to pass a test or to make sure she was right or to please her parents.  They were cheerful and fun for her.  When she sang along, it was out of delight.  She was, though, learning beginning language and arithmetic skills that will help her communicate and get on better in society.   As she grows older, in the absence of these skills, it would be hard for her to express her joyous spirit in a way that deepens conversation, relationship, and ability to participate fully in the obligations of society.   When we learn technique — in whatever area — we will be furthering our ability to embody virtue if we use the technique to enhance our skills to work for, offer, and express peace, love, nurture, and growth, rather than learning technique for the sake of accomplishment, worthiness of praise or remuneration, or needing to be correct.

  • | | | |

    Fall Greetings (Web Version of E-Newsletter)

    I hope this newsletter finds you all as well as possible. It’s been a time when I’m feeling oh so fully aware of the vagaries of fate, the wildness of being, the play between the wholly unpredictable and the ordinary and expected, and the joys and benefits of aligning with a sense of order to feel healthy, adaptive, and present to what comes our way. I’m feeling that I am at a crossroads (this is partly physical), but I don’t have particular plans.

    This summer, I listened to my own teachings, and in the midst of tending to the responsibilities of work and home and community and relationship, I made sure to take the time to to study and practice, including time away with opportunities to see the stars, to watch the sunrise, to walk in the woods, to swim in a lake, and, on the way to and from, to enjoy New York City.

    As always, I’ve been reading widely, much of the reading focused on how we communicate and relate, what we dream, and what tools or ideas we might consider for making more efficacious our web of living relationship. In the fall, I’m looking forward to attending a number of weekend yoga workshops to inform my own practice and also going deeper into studying nonviolent communication.

    For now, in the midst of this outrageous dance of life and relationship, with all that we cannot control and the unfolding turmoil of climate and society, I think that what is most important to me is to work with dedication and with my best attitude, to do community service and engage fully as a citizen, to laugh and share food with friends, to make art, and to connect the broader ecosystem, even if it is mostly through my little garden and the trees and the sky of the city. I meditate and practice asana so that I can live such a life as fully, honestly, joyously, and with as much integrity as I can.

    The Tuesday night yoga practice at William Penn House continues as an opportunity to nurture our embodies selves and to share conversation about how the practices can help us live more efficaciously. I love it when new people or those who can only come occasionally join us regulars. It is generally all level and suggested donation, with all proceeds going directly to support the work camp program at William Penn House. This summer, William Penn House work campers constructed dozens of vegetable gardens for neighbors throughout the city, sharing the joys of urban edible gardening with and making possible healthier eating for those who otherwise might not have had access. Do come join us on a Tuesday night if you can. More experienced yogis can inquire directly about the Wednesday night house practice.

    If you want to get more regular communications, do consider subscribing to the blog to get an email version of what I post–most days that will come as a photo or a few words, every once and a while, something longer–mostly somehow about or informed by my own interpretation of yoga practice and philosophy. Feel free also to join me on Facebook.

    Peace and light,

    Elizabeth

    ps The murti of Nataraja was a present just given to me by a friend.  He’d brought it back from India a couple of years ago and thought it belonged more in my home than in his at present.  I hadn’t seen one that I’d want to bring home, but he’s dancing away on my bookcase.

    Nataraja

One Comment

Leave a Reply

Your email address will not be published. Required fields are marked *

This site uses Akismet to reduce spam. Learn how your comment data is processed.