Received Exhortation


Avidya–ignorance or delusion.
Very roughly stated, the yoga philosophies and guides to practice teach that it is ignorance or delusion that is the root cause of evil and suffering. When we act from ignorance of our essential nature–it’s divinity (whatever that might mean to you)–then we act in ways that move away from spirit rather than towards it (one way of describing evil).
As I interpret the teachings, the point of the practices for a householder is to help us act and respond informed by consciousness of this essential “divinity” in everything we do, including how we care for ourselves, our community, and the ecosystem that we inhabit. The closer we come to achieving this state of acting consciousness, though there will still be pain and loss in this human embodiment, the less we will be the cause of suffering for ourselves and others.
Note: You might say or think it, but I will refrain from actually articulating why this is the word that comes to mind for contemplation today.
I am not missing getting a mani-pedi. Never did manicures. Stopped polishing my toenails right before I went to India in 2017 because it was one of the things that I was holding onto that I could let go of that was bad for the environment. I’d been painting my toenails for long enough that it took several months before they looked clear.
I’m glad I don’t miss painted toenails. I would have, however, preferred to see my hairdresser of 36 years, rather than have snipped at the back of my hair myself this afternoon.
Did you practice any yoga today? Did you find yourself raging or grieving over the cruelty, injustice, ignorance, and selfishness in this country? Did you appreciate something in your life? Did you speak out and/or give money or time? For me, that’s pretty much been a daily “yes” to all those questions for years.


I found used a novelization of the Mahabharata a couple of weeks ago, which I am now reading. I’ve read other versions put into English prose, all of which have some stamp of the presenter (author?). The version I am reading brings to the fore that those who are deserving of the love of people and who are blessed by the divine are physically beautiful, wealthy, and possess great military prowess. Righteousness includes unquestionably obeying the orders of rulers and parents and accepting your station in life as the determination of God.
The book jacket proclaims the Mahabharata “the greatest spiritual epic of all time.” I agree that it is a great epic and a rather amazing one. Some of the precepts, like all presented in great writings that have lasted over the centuries are worthy of contemplation for one’s own life (I am all for recognizing guests as divine visitors and treating them with due regard, for example), as well as for understanding the society in which the work was created. But any work that mostly reflects the societal mores of the time in which it was written and is designed to perpetuate the powers that be is perhaps best read as fiction. Saying this does not mean I do not recognize the good of some of the teachings interwoven into the fairy tales, but rather that I think it must also be understood in the confines of its context, lest we perpetuate societal evils that no longer serve. (This, of course, has Western parallels.)
The true tantric practitioner is fully engaged in the life of a householder. In my book, that means being educated about the issues, participating in social change, and fulfilling the citizen’s responsibility to speak by voting.
I hope all of you will not only be voting, but also will be encouraging others to vote–especially those who actually can elect representatives to Congress and the Senate (unlike those of us in DC who continue to be disenfranchised).