Maitri

I wish you all a day in which you recognize and celebrate inner and outer abundance. Show your body how grateful you are for taking you around in this life-time with a few minutes of self massage (and share with your friends and family).
First, take care of your feet–those of you who are regulars know the routine (sorry no pictures). Then, with reverence and gratitude for the practices, the earth for supporting you, and what and who brought you to the mat, come into balasana (child’s pose).
In balasana — you can also do this sitting in a chair at a desk or table; just put your head down the way you did in elementary school — leaving your elbows and forehead resting on the floor or table, bend your elbows so that you can massage your upper back, neck, and head without having to use the muscles you are massaging to massage them.
Try squeezing the back of your neck.
Or finding some spots that would benefit from giving gentle pressure and motion.
Massaging the scalp usually feels good.
When you are done with the self-massage in child’s pose, come up to vertical to sit on your heels. Then dig your fingers into your hair or the scalp and squeeze. This will help get energy flowing and brighten your day. (Be careful: doing this too frequently might give you big hair.)
Yesterday was the first day of the season working in the youth garden at the National Arboretum. Something made me look up. A bald eagle perhaps 40-50 feet overhead before soaring higher. “Look; follow my finger,” I called to my fellow gardeners, pointing to where the great bird was flying. They all looked up, and we shared a moment of awe.
“What made me notice?” one of my companions asked. I could not say exactly. I could have seen it’s shadow or perhaps even, without hearing it well enough to identify the sound, heard the wind in the eagle’s feathers. Or perhaps just instinct.
My friend and Willow Street colleague Natalie Miller taught a lovely class on Monday night, using sauca as her theme. She said that she had recently read a book that described the yamas as things we do to be better persons, but that the niyamas were precepts for our spiritual practice to lead us better on the path. In that sense, she suggested, sauca is about clarity or purity of intention.
What I love about contemplating and practicing with these concepts is that they are so pregnant with meaning; they have so much to offer wherever we are in our life and on our individual path of spirit exploration. The more we contemplate and visit and practice and discuss, the more we will discover both about the meaning of the concept and about ourselves.