Viveka and the Carbon Fund

Viveka means discrimination.  Being able to recognize the meaning of what we do and what are the potential consequences of our actions is an important aspect of our yoga practice and our lives.  Living discriminately does not mean that we reject what is pleasurable.  Rather, it means that we recognize the consequences to ourselves and other beings when we partake of the fruits of the earth and the labors of others or choose one activity over another.  We think about whether it makes sense and then, once having decided, we fully engage and enjoy and don’t beat ourselves up after the fact.  If we think we made the wrong decision, we choose differently the next time.

How does viveka relate to the Carbon Fund?  The Carbon Fund’s motto is “reduce what you can, offset what you can’t.”  I replace “can’t” in this phrase with “choose not to,” as what we think we must have (in this society generally) does not necessarily correlate with what we actually need to survive.  Otherwise, all we’re doing is throwing a little money as a superficial balm without thinking through with discrimination.

When I think about what I can reduce, and what I choose not to in terms of my carbon footprint and my overall lifestyle, I am struck by the irony that my biggest carbon footprint after heating and cooling my house is plane trips to John Friend yoga trainings.  It would be disingenuous to think that I can’t not go to Santa Fe next week.  I do not think, however, it makes sense to shrink our lives to the point that we are not engaged in society and that we do not relish the opportunities we have, just to feel good about diminishing our impact on the environment.

Studying and practicing Anusara yoga all around the country, getting to know the wider kula and establishing a greater sense of connection while deepening my knowledge and experience of the practice continues to be wonderful and joyous for me.  So I choose to go, and I anticipate having a great time next weekand bringing back great things to share with all of you.  And I’ve gone to Carbon Fund’s website and offset my trip and then some.  And I think about other ways to reduce what I can.

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    Last night when we walked out of William Penn House from the Tuesday night yoga class onto East Capitol Street, we could see a convocation of police cars in front of the Capitol — presumably in preparation for the President’s speech.  Karen asked, “where are the helicopters?”  “Maybe, Obama doesn’t need them,” I replied, “maybe he is choosing not to live in fear.”  There weren’t any army or police helicopters all night.  This was the first Presidential speech in eight years where helicopters did not relentlessly drone overhead, calling people to be afraid and to act from a place of fear.

    Patanjali’s yoga sutra II.3, says:  avidyha asmita raga dvesa abhinivesah klesah.  BKS Iyengar translates this sutra as follows:  “The five afflictions which disturb the equilibrium of consciousness are:  ignorance or lack of wisdom, ego, pride of the ego or the sense of ‘I’, attachment to pleasure, aversion to pain, fear of death and clinging to life.”

    The world is far scarier now than it has been for most of the past eight years.  In some ways, though, at least in my neighborhood, it feels less frightening because the signs of being afraid are not being emblazoned everywhere to call all to share in the fear.

    We can practice choosing to turn to a place of strength rather than fear on our yoga mats.  When we choose to do the difficult poses that are at our edge that bring up fear and aversion, we can notice the fear and aversion, but not become fully engaged in it.  By using the Anusara principle of opening to grace, we can accept fear and aversion as part of human being, but then soften and open to the full range of being, and not just cling to the fear.  Instead of avoiding the poses or beating ourselves up for being afraid, we can choose to use the yoga principles we know to invite a full experience of the moment and the possible poses.  Remaining open to witnessing the full range of our being through the pose, we next engage muscular energy (strengthening by embracing the muscles to the bone, hugging into our center [midline], and drawing from the periphery into our core).  Having found our strength, we expand more fully (expanding/inner spiral).  We then have space to draw more deeply into our core power (contracting/outer spiral).  With this balance of embrace and expansion of ourselves, we then can fully embody strength by reaching outward (organic energy) and making offering.  This pulsation of principles in poses has led me to discover physical and energetic abilities in my middle age I had not dreamed possible.

    Off the mat, the same principles can lead us to move from love and strength instead of fear and clinging.  As I got into bed with the peace of the night uninterrupted, I pondered how these principles can manifest and gave a profound thanks to whomever decided the harbingers of fear — the helicopters — were unnecessary.

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    Tropical Storm

    We’ve had many inches of rain today, strong winds, and tornado warnings. This morning I got a call from my handy man that the drain under my back porch was stopped up and the basement was about to flood. He should not have been at the house. The work was supposed to have been done a couple of weeks ago, but a host of different occurrences got in the way. He only checked the back patio (he was working on something in the upstairs bathroom) because he had installed my rain barrel and wanted to make sure it was working properly (a story goes with that too). I left the office so I could go home and bail and monitor. The handy man wasn’t able to clear the drain with a snake, but bailing it out and then using the handle end of a rake cleared it out.

    It is almost midnight and another band of heavy rain has been moving slowly through the area. I’ve gone outside a few times, but it all now seems fine. I’m hoping it will stay ok so that I can go to bed without worry.

    I said to the hany man that his having been here today was part of the mysterious workings of the goddess of sequencing; it saved me from a flood in the tenant’s apartment. He said, that’s great, but it does not justify my procrastination. My point to him is that we never know when something that seems like a problem may turn into a blessing. His point to me is that just because things turned out for the best does not mean we can abdicate our personal responsibility for our own actions.

    As I listen to a month’s worth of rain coming down in a few hours, I am reminded how lucky I am to have such things be my challenges, when so many are suffering.

2 Comments

  1. I practice mindfulness meditation in which the important thing is to be mindful/aware of your choices and why you make the choice you do, which you obviously are. We are in a constant dance between healing our planet by reducing our carbon footprint and healing our planet through healing our selves, children, community. So I sometimes put the clothes in the dryer instead of out on the line because I really need to sit down and read books to the kids but it is a conscious choice and the next day I chose to put the clothes out on the line. Have a fantastic week!

  2. Coming from a Transcendentalist perspective, for me this relates to Thoreau’s advice to “Simplify, simplify.” This isn’t advice to go out and become an ascetic — there’s a middle ground here, and this advice suggests that we pay attention to what’s really important in life (those transcendent values), and enjoy life, without being enslaved by things that keep us from that which is most important.

    I know, I know, it’s not an exact analogy — we Transcendentalists are coming at this from a different perspective — but I think we’re headed in the same direction on this one….

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