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This morning, woken by the purring cat from an anxious dream in which I was not doing enough to make things better (I am not making this up), my first thoughts were of escalating war in Afghanistan and deepening economic crisis at home. It felt almost strange and abstract to be worrying about these things from my warm comfortable bed.
I think worrying can have a positive place in our lives. If we just get worried or anxious about things and get trapped in not doing or growing or reaching (both inward and outward) for a sense of connection and spirit, then worrying will cloak or limit us. If we recognize worries as showing us limitations, then we can use them to grow and change and spur us to action.
After the 25 tattvas describing the physical world and our being and understanding of the world that correspond in both the classical and Kashmir Shaivist systems, are Kashmir Shaivism’s six kanchukas — cloakings or coverings. The kanchukas are niyati (limitation of place), kaala (limitation of time), raaga ( attachment), vidya (limitation of knowledge), kalaa (limitation of action), maya (illusion of individuality/manifestation).
From a tantric perspective, experiencing ourselves as thinking, individual beings in the manifest world, constrained by time and space, only binds us if we think that is all we are. If we get completely entangled in these constraints, then our sense of spirit is cloaked, just as if we get stuck in worrying, instead of using worries as a spur to work for change, we become miserable.
I meditate and practice asana, as taught by my teachers, to reveal the restraints of physical being as only part of my being. Spiritual practice can serve to enable us to experience freedom of heart and mind, to bathe in the bliss of the essence of ourselves that is universal and unconstrained by the limitations of individual manifestation. The point of these practices not to escape our individual selves or to gratify them (that would still be “cloaked”), but to find the strength and stability to serve better and to work for a world in which all beings have an equal chance to seek the spirit and experience the bliss of connection.
The inside book flap on Jaideva Singh’s translation and commentary on the Pratyabijna Hrdayam, say “Jiva is Shiva.” Singh notes that “pratyabijna” means recognition. The tantric philosophy underlying this work holds that by have acted from absolute freedom (svatantriya) to become embodied (jiva), Shiva has forgotten his true nature. The point of the teachings in these 20 sutras is to help us, as embodied beings who have forgotten, to remember our shiva nature. What does this mean from a practical perspective? I think the point is to teach us to try to act and live reverently, to try not only to choose to seek the good for ourselves and others, but to see it.
The other day on one of my now only occasional walks out, I saw a man on the ground at the entrance to the CVS and several cops. Rather than trying to stay completely away, the first thing I did was get out my own phone and then only walked on when I had confirmed that someone else was already standing witness and filming. Earlier in my life, to film would not have been my first reaction. I’ve also had unfortunate opportunity to be called to help out in the face of witnessing harassment more than once since 2015. We all should know what to do. Here’s a good resource:
https://www.afsc.org/bystanderintervention?emci=d4f309b3-0e1a-eb11-96f5-00155d03bda0&emdi=03d69ace-741b-eb11-96f5-00155d03bda0&ceid=319218&utm_source=weekendreading103120&utm_medium=email&utm_campaign=weekendreading
On this anniversary of my Grandmother Rose’s leaving her body and her daughter, my mother, entering hers, on this Armistice day though none in my lineage were warriors, I made in remembrance and recognition of my ancestors, this mala with a locket (still empty of pictures) that my grandmother bought at the Brooklyn Museum’s shop in the early 1970s–
Rudraksha Seed – auspiciousness and oneness
Iolite – connecting with angels
Laboradorite – perfection and protection
Amethyst – gentle, tranquil, soothing healing
Pyrite – fierce creativity, ingenuity