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Social Distancing as a Spiritual Practice

This morning Maitri and I participated in Quaker silent worship with Friends Meeting of Washington via Zoom. I have friends offering for the first time, or expanding their offerings through various on-line platforms, of both meditation and asana practices.

For those of us able to do so, it is critical to stay home to slow contagion and alleviate burden on our already stressed by poor and inequitable policies health care system. It is also critical to reach out to elected officials and into our own means to help others be able to stay home and get any needed care.

What capacities for adaptability and generosity might we find in this situation?

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    Loops and Spirals and the Still Point at the Center (NYC, Vt, Long Island, DC)

    My trip to the Anusara Grand Gathering was some loop of a trip, spiraling and pulsing between urban and rural, quiet time and enthusiastic gathering, old places and new scenery.  Last Saturday, I took a morning train to Manhattan, where I went to the Rubin Museum–one of my favorite spaces in the City, walked to see the Ai Weiwei sculptures in front of the Plaza, and ate good food.  On Sunday morning, I got back on the train, this time heading north to Saratoga Springs.  Just north of Croton-on-Hudson, I saw soaring over the river a raptor with an enormous wing span, white head, and brown body and wings — most likely a bald eagle.

    My friend Suzanne picked me up at the Amtrak Station in Saratoga Springs.  We went back to her house for lunch.  Before driving to Stratton Mountain for the Anusara Grand Gathering, she showed me her studio, which is a wonderful space; I look forward to visiting again.  And then we were in Vermont with John Friend, the scholars, the certified teachers leading the break out sessions and assisting, the musicians, the outdoor art, and a few hundred committed yogis.  (See previous four posts for my thoughts o the Grand Gathering).

    On Wednesday afternoon, I rode back to New York with a fellow yogi and teacher I have long admired.  I decided on pure impulse, since we were getting to the City a couple of hours early, to visit my parents.  We were able to spend the evening and morning talking, and then my mother and I went to Old Westbury Gardens (check out the new Facebook profile picture my mother took in the rose garden on my personal page and please “like” my public page, if you haven’t already).

    I caught the Long Island Railroad to Penn Station and then Amtrak back to DC.  The next morning (Friday), I worked a full day, returning to quite a slew of emails.  In the evening I had a massage and went into the garden to reground myself.  Went up to Takoma on Saturday to teach, circling immediately back into the rhythm of home.

    The photo montage below gives an idea of the wide variety and quantity of input into mind and senses.  There was actually much quiet time in this whirlwind.  I spent all the time on the train listening to teleseminars, studying, writing in my journal, watching the scenery, contemplating, and napping.  More important than the quiet space of the train rides, every day of the trip, I sat, as I do each day wherever I am, for meditation morning and evening.  While on the road, my meditation gave me a space that was home; when I came home, it helped get me settled and able to carry forward the openings and shifts from going on vacation into my at home routine.

    A steady practice gives us a still point, a space that stays steady and nourishing.  The more consistent we are, the easier it is to access this space (hridaya), no matter how much life seems to whirl and spiral around us.

     

     

    Photos are in order of travel:  Manhattan, Upstate New York, Vermont, Anusara Grand Gathering, Old Westbury Gardens, points on route, and back home with offerings from the garden on my kitchen counter (welcome home).

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    Bulk Trash

    I am working from home today or I would have missed the arrival of not one, but two very large bulk trash hauling trucks pulling up on the block.  For the past two hours, a team of workers have been loading furniture so decrepit that it would be impossible to give away on Freecycle or to have the Salvation Army or Goodwill Industries take away and resell.  There have been dozens of huge plastic trash bags and who knows what else (I am only watching intermittently as work presses on) going into the trucks.

    When I first moved in to my house 20 years ago December, Mrs. J was already elderly — probably in her mid to late 70s) and her son, who lived with her was not a young man.  I tried being polite when I first moved in, but there was no receptivity even to ordinary saying hello and good day.  The son (I had originally thought husband by his looks; he was gray, heavy, and unhealthy), used to sit on the porch at night and smoke cheap cigars that stank so much I needed to keep my front windows closed.  After he died, only a few years after I had moved in, Mrs. J, started having even more difficulty connecting and making sense and was progressively more hostile in her interchanges with me.  She did still go to church and people from the church would visit, unfortunately often to take advantage of her.  A grand daughter also would stop by on very rare occasions in recent years (more it seemed to check out the property then to take care of her grandmother).  As the years went by, the house has fallen into serious disrepair to the point that it, being attached to mine, has started impacting my house as well.

    Every once and a while, Mrs. J would ask me for help.  She was afraid of the young men who lived next door (who appeared based on both things I have witnessed, circumstantial evidence, and interrelationship with law enforcement authorities to be consistently involved with drugs, guns, and a variety of criminal activities).  But that family had lived next door to her for years, and she did not know how to lock her door to them.  She asked me what to do, but I did not really have an answer that would serve.  Over the years she occasionally would come out and yell at me about the rats in her yard, even though she had open garbage cans stored on the side of her house.  I did not disabuse her; what would have been the point, but I did regularly treat for rats in a way that would take care of both of our yards.  A couple of years ago, when she had gotten truly frail, she came outside one day when I was working in the garden and complained to me that a homeless person she had met at church brought bed bugs into her house.  I found someone from the church and asked the church to find someone to treat for the bedbugs.  It appeared that the matter was resolved, because she did not bring it up again.  Over a year ago, Mrs. J was hit by a bus and sustained a minor fracture to an arm.  It was discovered, though, that she was incapable of taking care of herself, and she never came back.

    Now the bulk trash trucks are here.  What would it be like to have lived for decades with things that others see only as trash?  To have had (along with whatever good) so much fear, bitterness, and frustration for that time?  What will happen to the house now that the trash and the memories are being cleared out?  To some extent we choose how we will live.  The house itself is in structure almost identical to mine and in the same wonderful location just blocks from the US Capitol.  Although the contents do not seem able to be salvaged, will someone treat the house as a treasure?  Witnessing the trash hauling makes me want to be ever more mindful of what I consume (materially and energetically), what I hold on to, and what I release and send out.

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