Signs Around Town


We need protection from the sun as much as we need the sun. The yogi philosophers could perhaps point to this pair of opposing forces/needs as an example of the elemental pulsation of opposites (spanda) that is universal to all manifest being.
Peace and light, E — Posted with WordPress for BlackBerry.
Sometimes, when I step back in awestruck wonder at the complexity of human society and what it means to be engaged in rulemaking in that complexity, I like to take a moment and look at pictures from India, a whole other version with much the same and much different.
I invite myself to think about being human in this time and place with this many billions of others. And then I return to my work, confident that my work is both absolutely essential and completely meaningless in the grand scheme of things. In other words, I try to do my best, but still keep in perspective stumbling blocks to completing some mission in the way first intended.
I took this photo when we stopped on the bridge to Rameshwarum. I doubt I have either the fervor or the fortitude to have gone without the safety and comfort cushion of the bus.
At the weekend workshop in Bryn Athyn yesterday, John Friend reminded us of the scientific fact that our energy flows to where we put our mind. As a physical matter, if we think about our little toe or our tailbone, for example, we will be better able to access it.
As a mental matter, if we think about something we just did or need to do or think we should do, our energy will be diverted to that place.
There are even more profound implications with respect to where we let our mind dwell when we are practicing. Our practice deepens and helps us embody intention (sankalpa). If we dwell on something that is making us angry or suffer while we are practicing, we will actually etch those emotions more deeply into ourselves.
This is not to say that we should not practice when we are suffering or in conflict. Nor does it mean that we should beat ourselves up when “negative” emotions or thoughts arise during our practice. Rather, the awareness of the repercussions of dwelling on and feeding what does not serve is a reminder of the benefits of turning our minds towards the good — perhaps a yearning to be at peace or free from suffering or other positive intention while we are practicing when we are feeling challenged. We use the practice not just to release what does not serve, but choose to refocus our minds so that through the practice we can embody a state of mind and body that better serves us and helps us to respond from a higher place to those things that are painful or hurtful. Ideally, we turn towards what is light, nourishing, and balanced (sattvic), not out of compunction, but because it is more delightful.
On my walk home from my annual wellness visit, along with the flu vaccine. Because my being vaccinated could save someone else’s life.
