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    Taxing Yoga?

    I just received the following email that makes it easy for you to comment on the DC Council’s proposed tax on yoga classes.  If you believe yoga should not be taxed, please take action as moved:

    Dear Elizabeth,

    We just learned that the DC Council may impose a 6-8% sales tax on yoga classes and gym memberships. This Friday, May 7th (tomorrow!), they’ll consider the new tax. And, they’ll vote to approve or reject it soon thereafter.

    Before this vote happens, please tell the DC Council: “Don’t tax yoga!”

    Washington, DC is no stranger to the challenges of modern life that yoga is so well-designed to address: stress, stress-related illness, depression, anxiety, and the secondary impacts of these ills that make it harder for people to simply “get along”. Why put yoga — a potent antidote to these problems — further out of reach for District residents?

    Some advocates of the new tax argue — mistakenly — that people who practice yoga and attend gyms are wealthy enough to afford the additional tax burden. The truth is that most yogis and gym members are middle income-ers who’ve simply made it a priority to invest in their health and well-being.

    The DC Council should reward their behavior, and encourage more people to take responsibility similarly for their own well-being. Doing so will have direct upsides on the DC coffers. Why? Because when people are healthier, more balanced, grounded, and happy they’re also more productive, more self-reliant, and better able to function in our interdependent society.

    If you agree, please tell the DC Council now: “Don’t tax yoga!”

    We respect the DC government’s need to increase revenues in a time of economic recession. We just feel that taxing yoga and other health and wellness services is one of the worst ways to do it. Services that support people’s health and well-being are not luxuries. They are essential – just as much in the District of Columbia as anywhere, if not moreso.

    Please make sure the DC Council gets that message. Tell them: “Don’t tax yoga!”

    Many thanks,

    Ian
    —

    Ian Mishalove
    Co-Owner & Director of Flow
    Flow Yoga Center

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    Puddles (and Prakasha and Vimarsha)

    In the tantric yoga philosophy, two key concepts are that of prakasha and vimarsha–light and reflection.  Prakasha is the fullness of the light of consciousness itself; vimarsha, the reflection of the light that is our own individual recognition of the light of consciousness in ourselves.  The sweetly mysterious joy we get in seeing reflections in a puddle is the reminder we are given of the pulsing dance between the light and the reflection of the light, neither of which we can know without the other.

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    How Do You React? (and Dharma)

    How do you react when you see signs of neglect, disinterest, disregard for the health and well-being of the earth and other beings?  Do you get stuck in a sense of helplessness or rage? Do you think we’re all screwed anyway and decide no effort to make things better is worth it?  Are you moved to political action?  Are you moved to take better care of self, family, and friends, even if you think you cannot make much of a greater impact beyond your intimate circle? Can you remain engaged and still find joy, whatever the apparent immediate results and how hard the battle seems to be?

    The Bhagavad Gita, says that to live a life of yoga, we must do the last of these.  The first teaching from the Bhagavad Gita on this point is that we must live in accordance with our  dharma (duty).  The second teaching, and more important for having peace of mind in a life of duty, is that of “actionless action.”  The true yoga is to live a life of action in accordance with dharma, but without attachment to the outcome (i.e., live in an orderly way, accepting the tendency of the universe to be chaotic). 

    Dharma in the Bhagavad Gita, of course, contemplated rigid roles in terms of livelihood and place in society.  In the paradigm of citizenship in a democracy that does not so narrowly circumscribe one’s livelihood or place in society, I wcould argue that it is all of our dharma to participate as a citizen, voting, speaking out for our beliefs, and otherwise using the freedom we have to live a life that best supports the twins of individual and common good, including not just human good, but the whole ecology in which we exist.  The actionless action part is to keep seeking (without despairing) to make things more in alignment even if the forces against healing, nurture, and alignment seem to conspire against positive results that we will see or actualize ourselves.

    Are you registered to vote?  Have you watered your trees?  Casey Trees reminds us that this week in DC is dry; trees need about 25 gallons of water or 1 1/2 inches.

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    On My Way to New Jersey

    I was not able to attend the mid-week intensive in New Jersey with John Friend. It was hard enough to make room in my schedule for the weekend workshop.

    I can, though, be with my teacher and friends not just in spirit, but in intention. Knowing that the focus of the intensive was sadhana (practice), I selected The Philosophy of Sadhana to read on my way to the weekend, so that when I arrive I can be more in alignment mentally with those who already have been immersed this week in deep study of what sadhana means for ourselves and in community. Choosing to study in a way that connects us with our friends on the path, even when we cannot physically be present with them is, of course, one of the ways we support relationship in sadhana.

    Peace and light, E — Posted with WordPress for BlackBerry.

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