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    “In, Back, and Apart”

    As I was preparing my week’s classes, I was led to contemplate the off-the-mat import of the words — “in, back, and apart” — used to describe the actions that activate the Anusara alignment principle “inner spiral,” which is also referred to as “expanding spiral.”

    The meaning and point of “yoga,” we are told is union. In the Anusara system, inner or expanding spiral is a critical element of the “universal principles of alignment,” which are designed to get us physically and energetically into our optimal blue-print.

    How can going in, back, and apart be what would create an expansion that would enable us to better experience our whole selves and all beings as spirit and in unity? Doesn’t that sound entirely backwards?

    Going “in” is one of the key aspects of yoga practice. If we only look out, we can get caught up is grasping and longing, which causes great suffering. Although we need also to appreciate the outside, going in, especially by means of meditation. Going in is what enables us to discover our only true freedom, which is the freedom to choose how we react internally to whatever is going on outside of ourselves.

    Moving back in yoga is not the same as backing off or away or turning one’s back on things, which would move us away from connection. Rather, when we move our awareness to the back body or open to what is all around us and not just what is forward-looking, we can soften and open to the unknown and to the unseen, allowing the subtle energies to move and guide us to deeper insight as to what connects and unifies.

    Moving apart in inner spiral literally is the expansive component of the action. Moving apart is not becoming more separate, but making space (spaciousness) where there was binding, allowing for more freedom to experience all that is possible. It is also about breaking apart from our preconceived notions of being limited and different.

    Moving in, back, and apart does not just realign the legs so that we can heal our pelvis and low backs and radically expand our flexibility even as our bodies age (as if that weren’t good enough). Energetically, it can revolve our whole way of connecting to ourselves and the world.

    Peace and light, E — Posted with WordPress for BlackBerry.

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    Signs Around Town (and the Yoga Siddhi of Bi-Location)

    The “shelter in place” signs in my building demarcate suites where designated groups of employees are supposed to gather in the event of a threat to human safety where it would be safer to hunker down in the building than to go out.

    While I was sitting through a seemingly interminable, pointless, but only somewhat acrimonious meeting this morning, I was thinking how important it is to have a space within our own consciousness where it feels safe and peaceful even when we are in a situation where staying physically put is the most realistic alternative. This got me thinking about one of the powers (siddhis) that allegedly may arise from a steady, devoted, and long-term practice. That power is the ability to bi-locate–the power to be in two or more places at once.

    I’ve long practiced with part of my goal being to cultivate the space of meditation as a way of making bearable the unavoidably painful, such as when confined to bed because of severe illness. In such a situation, though my experience is thankfully limited, going into meditation is a going to another space of consciousness, but does not require staying mentally engaged and present.

    When in an unpleasant meeting or stuck in traffic or similar situations, the problem is that one needs to stay mentally and physically alert and present and cannot just go off into bliss.

    Then, I think the power of bi-locating is what would serve best. It would enable being simultaneously present and functioning while also being in the blissful and peaceful state of meditation. The space we go to in meditation would indeed then be a “shelter in place.”

    Peace and light, E — Posted with WordPress for BlackBerry.

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