Signs Around Town


Recognizing what a privilege it is to be able to do so, I daily educate myself about what is happening outside the walls of my house and ask myself is how can I best increase safety, health, and joy for all and not deplete my health. The answer is changing and expanding in response to the growing horrors and bravery. I am doing more of the practices to increase my capacity to stay engaged in the most healthful and mindful ways.
I wish for a world in balance, for equipoise. BTW, one of the meanings of samadhi, a key component of yoga practic Patanjali’s Yoga Sutras, is equipoise.

Precious are the mornings when the light is soft
And the air is gentle–for those who consciously clothe themselves
With respect for the intermarriage between
Their body and the day–and when the play of shapes and colors
In the sky and upraised trees dances visions
Of the vast creativity of Being. No doubts arising
Until one reads the news and, once again,
Must reconcile in heart and mind what is there with
The teachings that all is one and full of joy.
Peace and light, E — Posted with WordPress for BlackBerry.
I was just led by a friend’s Facebook posting to the website for an upcoming movie about the Siddha yoga ashram (Siddha yoga was part of the teaching and practice lineage of John Friend and Paul Muller-Ortega, and both have told stories about how useful the fierce ashram discipline was for them, but who adopted too much of the ashram style in their yoga organizations for me ever to have tried to be in the inner circle). In watching the trailer and reading the background materials for the movie, it struck me that the most important point for me is that the followers who were most injured were those who doubted least and who were the most hungry for an authority and love figure.
As a born and bred doubter (how could I not be one who consistently doubts as part of my spiritual practice, given that I am a culturally jewish, New York intellectual who was raised on the Quaker system of queries and advices, who studied western philosophy and law, and who works inside the Beltway?), I believe that you will always be able to get the good out of teachings without losing your own control, sense of self, and discriminating (viveka) ability to evaluate your commitment to a teacher or organization and the teachings offered, if your faith is in your own intuition and education and not in any one human or organization or specific teaching.
Faith (in Sanskrit shrada), in order to serve us well, needs doubt; it needs questioning; it needs testing at every point of the way or it is superficial faith. Don’t let anyone–particularly someone with whom you study or engage in religious or spiritual practice ever tell you otherwise. Sometimes doubting with faith means getting involved or staying fully committed to an organization or teacher despite misgivings or despite troubling behavior (assuming you are not sticking with being abused yourself or standing idly by when witnessing the abuse of others). After all, no humans, organizations, or relationships are without their shadow sides. Sometimes doubting, even with faith, means a radical and complete separation–quietly or loudly. Sometimes what is best for you is something in between. Learning to be in community is part of the practice, after all, keeping in mind that you are the company you keep.
All I can say is this: Please doubt. Please doubt with sincerity. Please doubt with love. Please doubt with respect. Please educate yourself, and with appropriate doubt, have faith that there is good in connecting and in the teachings, no matter how challenging is getting and sharing the teachings and the practices with and through the filter of others.