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    Your Grief and Anxiety Are Valid

    Yesterday, in response to the question, how was I doing, I responded that though I was personally fine, I was mourning deeply those suffering from the wars and disasters around the world and anxious about the state of this country and what was to come. I feel most ok when I am making efforts to make things better and to contribute less to future harm.

    I was told I was being unreasonable; real grief was only if one has just lost a relative or a close friend. This might have had something to do with the fact that this person believes in Israel’s unconscionable aggression and needed to justify their position.

    I’m here to tell you that it is nonsense to say that grief is only real if so narrowly circumscribed. It was not as though I said my grief and anxiety were keeping me from helping; to the contrary, they inspire me to give more of myself.

    Everyone’s grief is valid, including grief for the climate and society and our ideals. And grief does not have an expiration date.

    Meditation and yoga may help you stay with the full range of human experience and better see and appreciate what joy is there is to be had. It has for me, but I already have my basic needs covered.

    May you be happy and safe and healthy.

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    On Reading Patanjali (to help get ready for work)

    This morning my sit was full of lots of random thought waves.  This was no doubt, in part, due to my having four meetings,  a call, and a lunch scheduled.  When I was finished, I went into the library, picked up the Christopher Isherwood/Swami Prabhavandananda version How to Know God and opened it randomly to see if it could help guide my thinking today.  I opened to  sutra I.40:   “The mind of a yogi can concentrate upon any object of any size, from the atomic to the infinitely great.”  My first thought was, “how nice.”  My second thought was, “I need to look at another translation; that does not sound quite how I’ve read it elsewhere.”

    I opened my trusted B.K.S. Iyengar, Light on the Yoga Sutra’s of Patanjali.  The translation there is “Mastery of contemplation brings the power to extend from the finest particle to the greatest.”

    These translations are not so different from each other.  It was also most timely for me to read this classical sutra in connection with what I have been contemplating in the Pratyabijna Hrdyam.

    I read the Isherwood translation as saying that as long as one concentrates as a yogi with full and loving attention, then all actions are in union (yoga).  I understand the Iyengar translation to say that mastering yoga allows one to perceive in the most individual, differentiated being or object, the infinite universal.  With that knowing, just as the Kashmir Shaivist teachings say, one is living liberated (jivanmukti).

    However I read this thread of teaching, it is most relevant for how I live and what I must do today with the worldly commitments I have made.  With the intention to stay present with yoga concentration and aims, I now head to my day of meetings.

    The sanskrit is: “paramanu parammahattvantah asya vasikarah”

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