Puja Update

In discussion of erudition and spirituality, much use is made of the metaphor of light. Light takes us out of darkness, reveals the truth of illuminated wisdom, is the truth, is pure consciousness, etc.
When I noticed the shape in the sidewalk pavement culminated by a shadow, I found myself thinking that we cannot fully experience light without shadow. Not because we cannot understand something (e.g. good) without experiencing its opposite (evil), but because absolute light blinds us to the point of destroying the ability to see even the light. We need shade or dark sunglasses to see what is differentiated when the sun is at its most glaring.
Just as the stone in the photo would not be revealed as a heart but for the shadow crossing it, so too, we cannot know the deepness and authenticity of love or spiritual teachings and practices until we discover that we can stay true to them through challenge and adversity. The shadow does know, just as the light reveals.
Peace and light, E — Posted with WordPress for BlackBerry.
This morning my sit was full of lots of random thought waves. This was no doubt, in part, due to my having four meetings, a call, and a lunch scheduled. When I was finished, I went into the library, picked up the Christopher Isherwood/Swami Prabhavandananda version How to Know God and opened it randomly to see if it could help guide my thinking today. I opened to sutra I.40: “The mind of a yogi can concentrate upon any object of any size, from the atomic to the infinitely great.” My first thought was, “how nice.” My second thought was, “I need to look at another translation; that does not sound quite how I’ve read it elsewhere.”
I opened my trusted B.K.S. Iyengar, Light on the Yoga Sutra’s of Patanjali. The translation there is “Mastery of contemplation brings the power to extend from the finest particle to the greatest.”
These translations are not so different from each other. It was also most timely for me to read this classical sutra in connection with what I have been contemplating in the Pratyabijna Hrdyam.
I read the Isherwood translation as saying that as long as one concentrates as a yogi with full and loving attention, then all actions are in union (yoga). I understand the Iyengar translation to say that mastering yoga allows one to perceive in the most individual, differentiated being or object, the infinite universal. With that knowing, just as the Kashmir Shaivist teachings say, one is living liberated (jivanmukti).
However I read this thread of teaching, it is most relevant for how I live and what I must do today with the worldly commitments I have made. With the intention to stay present with yoga concentration and aims, I now head to my day of meetings.
The sanskrit is: “paramanu parammahattvantah asya vasikarah”