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    Rain in the Night (and the four states of consciousness)

    This morning when I woke, my first thought was that I thought it had rained in the night. My second thought was that I felt well-rested for having slept through the night — not having had my sleep disrupted by thunder or the earthquake, as was the case for recent nights — perhaps I had just dreamed about the sound of rain..

    The yoga teachings say that there are four states of consciousness: waking, dreaming, deep (dreamless) sleep, and the fourth or turya state. The fourth state is both beyond the other states and also encompasses the others. It is where we find in meditation the merger of the individual consciousness with universal consciousness. The better we are able to access the fourth state, the more the other three states, and how we think and act in them, are illuminated by the very light of being.

    The more I meditate, the more aware I am of what is going on around me while I am in a non-waking state. I am also finding that waking and dreaming are more luminous.

    My awareness of the rain without knowing whether the awareness came while I was awake or asleep show both that I am finding more awareness in the different states and that I have a long way to go and much to discover.

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    Reminder–No Class Tuesday July 2nd (and Svatantriya)–Web Version of E-Mailing

    Dear  Friends,

    Just a friendly reminder that there’s no practice at William Penn House or the house next week.  I’ll be off exercising the civil liberties currently available by traveling with my beloved to upstate New York to participate in tantric yoga philosophy camp (I know that’s not everyone’s idea of fun, but for those of us who love philosophy, it is quite wonderful to have found a group of people mostly outside of academia who truly relish such a conversation).  An afternoon and dinner in the City and a visit with my sister and brother-in-law who are only an hour out of the way will further emphasize just how much freedom I have to come and go and to gather in groups and talk and write.  For me to be going on such a vacation was partly good fortune and partly a lot of hard work and partly my balancing many conflicting desires, needs, aims, and possible outcomes, shaped by both the freedoms and strictures of this society.

    With regard to the strictures, I’ve seen and experienced just enough work-place harassment and discrimination and scholarship student financial struggle and their impact on my well-being to know that, as many challenges as I have faced, life can be far more burdened and limited by hardship and challenge.  I know from what was given to me and what was denied or only came after much hard work, how important it is that we make the safety nets of education, health care, housing, nourishing and tasty food, and a healthy ecology for all in our society.  I go on these trips to study philosophy or to practice yoga or to surround myself with beauty and flavor not ignorant of how much I have and how much it depended on scholarships and a decent public education and student loans and millions of women (and many men) before and with me seeking autonomy and meaningful choice as to how to live their lives and care for their bodies.

    I head out on vacation because I need both rest and inspiration, but I go knowing how much there is to be done at this, as Marge Piercy called it, “cruxtime.”  I go to study and talk, not just for anticipated pleasure, but also with the intention to open up new insight on how, since participation is unavoidable, to navigate more skillfully this volotile time in human history.

    I wish you a holiday week in which you are able recognize and experience your truest freedom–even if it is just the freedom of how to respond in the face of outrage or crisis or tragedy–and invite you to come join us for yoga some Tuesday night at William Penn House (click here for info) or the house practice on my return to nurture your body and join in community and conversation.

    Peace and light,

    Elizabeth

     

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    Thinking About Gratitude

    When I was walking to work this morning, trying not to get enmeshed in anxiety about the stresses of the day to come, I invited myself to practice gratitude (and not just being grateful for having only first world problems).

    I paused to look all about, at the beauty of this lush summer.  When I turned around for a 360 degree appreciation, I saw the view following me was as engaging as the view in the direction I was walking.

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    Robber Barons v. Philanthropists (a memory triggered by reading the 1994 New Yorker article on SYDA Yoga)

    When I was in eighth grade, my history teacher, Mr. B,  assigned to the class engaging in a debate as to whether Rockefeller, Carnegie, and Mellon were philanthropists or robber barons.  We were put in teams and told which side we had to argue.  When we were given the assignment, I went to Mr. B privately and said it was not possible to argue one side or the other.  These men were only able to be philanthropists at their level of giving because of the money they had made as robber barons.  My teacher said that was an unacceptable position.  I was to argue the position I was assigned, I was wrong that it was not an either or debate.  I should understand that what was critical to this debate was which aspect was the elemental identifying characteristic.

    Where I think was our real difference of opinion was that Mr. B thought that one could/should not recognize both enormous evil and enormous good in the same person.  If one was evil, then the good was essentially irrelevant.  If one had done tremendous good, then it should not matter if there was bad along the way.  I tend to see the whole.  I take the good where I find it (for example, I have found great truth and utility in the writings of Swamis Muktananda and Chidvilasananda although I would not recognize either as my “guru”), but do not expect the “bad” to be absent or non-coexistent with the “good” and tend to be outspoken in my recognition of both.  I still sometimes get in trouble for this.

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