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    “Now Write in Your Journals…” (and What It Means to Be a Good Student) (DWTD)

    The first day of the advanced intensive this week, John Friend invited us to write in our journals about what we wanted to get out of the three days from both an energetic perspective and from the perspective of a particular asana that has challenged us. This was not long into the first session of the first day, but it was after he spent some time speaking about what he believes it takes to be a good student–of yoga and of life. Though he did not specifically relate the qualities to the Anusara principles or the mahabhutas (elements), based on what I have heard him teach before about studentship, which is a significant aspect of a committed yoga practice, the qualities of studentship he outlined are parallel to the principles of alignment.

    The first quality of studentship, he explained, is having a simultaneous sense of wonder and of humbleness (openness to the teaching and the teacher). This is about being spacious (akasha) and an application of the first and highest principle–opening to grace.

    The second is steadiness, which includes showing up, paying attention, being consistent, being diligent. This is being like the earth, being muscular and strong (muscular energy) in how one studies.

    The student also needs to be accommodating, to be able to be fluid (like water), to go with the flow of the teacher, the studies, and the class as a whole. This is similar to how the expanding action of inner spiral helps us make more space to grow in a pose.

    Third, the student should always do his or her best, to be on fire to learn and grow. Doing one’s best in this way is like the action of tucking the tail bone to engage fully outer (or contracting) spiral to draw into the inner power to shine.

    Finally, just as air reaches out in all directions and the Anusara yogi, in asana practice, uses organic energy to extend outward, a good student makes offering of all he or she is learning, to make studying an act of loving service (seva).

    When John asked us to take out our journals this week, I took mine out and wrote on what he asked. As I did so, I found myself remembering the first time he asked me to write in my journal, which was at an Inner Harmony retreat in 2003, when I was in the middle of my Anusara teacher training. I have been keeping a journal steadily since I was 11, and though I was on fire for studying yoga, being told what to write in my journal felt a little like an invasion of sacred and intimate personal space. I think others probably expected this; they had “yoga” notebooks with them and did not need to write in a personal journal when the received this instruction, but all I had was my regular journal.

    I am still in Miami; tomorrow I will be visiting a friend and then joining with others for the Mahashivaratri celebration, or I would pull out my journal entry from the week at Inner Harmony to see what I wrote. I know that I wrote as much about why it was hard for me to be told what to write in my journal as I wrote on whatever was the topic on which I had been directed to write. I know also that was the week I really decided how important it was to study with John. Finding the balance between knowing what was my own space and truly understanding where I would best learn by following completely the teacher, was a critical part of my yoga studies. Being a good student is not always easy, but it is an evolving part of the sadhana (practice) of relationship, which is the true yoga. This is why how to be a good student initiated the week’s teachings for a group of advanced students, most of whom were teachers themselves.

    This afternoon, at the end of the last session, John asked us to get out our journals (I am still using my regular journal as I am not much for taking notes and separate notebooks for yoga just get left behind mostly empty) and look at what we had written on the first day. Did we get out of the training what we had written that we wanted, he asked. For me, the answer was mostly yes, and in some profound and unexpected ways. Would I have gotten so much in that regard if I had not done what my teacher directed and thereby focused my intention for the training? I think probably not. And part of what I wanted, though I did not write it down that way, was to be yet still a better student of my teacher, the teachings, and the spirit.

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    Cause/ Effect and Integrity

    Earlier in the week, on my way home from a conference on the other side of town,  I found on the $1 cart outside of Second Story Books, Starhawk’s Dreaming the Dark — Magic, Sex and Politics.  Though I always learn something from reading Starhawk’s books and I had not read this one yet, the book was so heavily underlined, I thought twice about getting it.

    Something made me hesitate before putting it back, and I opened it at random.  On the page was the following:  “Directed energy causes change.  To have integrity, we must recognize that our choices bring about consequences, and that we cannot escape responsibility for the consequences, not because they are imposed by some external authority, but because they are inherent in the choices themselves.”

    I wondered why this had not been underlined in full when so much of the rest of the page had been underlined because I thought on reading it:  “Exactly right; that speaks to our current condition.”

    And being in the midst this dialogue in which there has been so much discussion of integrity (along with what we might have caused and how we might have been affected by certain actions), I dismissed the possibility that the underlining would be too intrusive for my own reading because, yes, this teaching comes at just the right time in just the right context for deep contemplation of the deep truth that to act with integrity, we must appreciate our own contribution to causes and results/responses in the undulating fabric of our connected being.

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    A Momentary Yearning

    I am having a momentary yearning that it is hard for me to imagine realizing.  Given all my commitments (commitments that I treasure for the groundedness, sense of place, and community that they give me in return), I cannot quite figure out how I could fit in a long weekend in Paris before March 11, 2012. 

    Nonetheless, I have been enjoying this morning a fantasy of picking up and going to Paris to see the Tagore exhibit at the Petit Palais, and incidentally eating and walking and photographing and delighting in everything else Paris has to offer.  I suppose I could buy the catalogue–the internet has made such things ever so easy, but it wouldn’t quite be the same.

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    Negation, Affirmation (and a new yard sign)

    I went to a delightful brunch yesterday hosted by friend and neighbor K, who lives on the other side of the Hill.  A number of the guests turned out to live within a couple of blocks of me on the Northeast side.  In describing my house to those who lived farther from the Capitol than I (knowing my block was part of their usual walking path), I said, “mine is the one with the ‘War is not the answer‘” yard sign.  “Oh yes, I know which one it is,” was the uniform response.

    K said she did not have the yard sign because she did not want a negative message in her front yard.  It served its purpose for a time, she claimed, but she wanted a more positive message.  I replied that if the sign said “peace is the answer” it would not have the same p0litical meaning.  People would just think, “yes, peace is nice, but whatever,” and keep walking.  We all agreed that was likely, but I left still thinking about the conversation.

    One of the reasons K gave for wishing to turn the sign on its head, was she did not want something renunciatory, and she referenced the principle of “negation” in Buddhism.  I knew what she meant.  Advaita vedanta has a phrase, “neti, neti” or “not this, not this” which means extinguishment of the individual self and a life of the senses and mind to unite with the ultimate Spirit.  The Buddhist “nirvana”  literally means “void.”  I did not engage the conversation in such a way as to bring it to tantra lest I go too far in the direction of yoga geekiness, but the conversation certainly led me to think in that direction.  Tantra seeks to do exactly what K was seeking:  to turn the phrase, “not this, not this” into an embrace that will reveal truth and light by means of affirmation rather than negation.

    Interestingly, though, I think a possible inspiration for K’s yard sign dilemma could come from from Buddhism:  metta meditation (note:  I have been offered this meditation in various settings and have practiced it many times, but it is not my regular meditation practice, so I hope I am not misinterpreting or mischaracterizing it here).  The theory behind metta meditation is to distance one from anger to cultivate calm.  In this creation of calm comes a general demeanor of loving kindness and compassion.  I personally become calmer by embracing and aligning with all my emotions, including grief and anger, but still find the languaging of the metta practice beautifully inspiring.

    In that spirit, I suggest as a possible rewording of the yard sign that still serves the political message, the call to serve:   “may all beings be free from war.”

    Or maybe FCNL should make a sign with the query:  “what do I do in my life to remove the causes of war?” Is that still a negative, if we are calling for positive actions to remove causes?

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    “There Are More Things in Heaven and Earth, Horatio…” (and DCLAW)

    Last night, at the invitation of my massage therapist, I attended the third DC Ladies Arm Wrestling tournament at the American Legion Hall on Capitol Hill.  For those of you who know me–or suspect from reading my blog that you know me to some degree–going to the American Legion Hall for an evening of betting on arm-wrestling might seem just a teensy-weensy bit out of character, perhaps even something beyond anything I could have “dreamt of in my philosophy.”  Not so into wrestling or costumes or betting or bad beer or anything loud.  I am, though, completely into norm-bending, outrageous manifestations of spirit, of which this certainly and rollickingly is one.

     

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